Jeremiah 52:30 kjv
In the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
Jeremiah 52:30 nkjv
in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred and forty-five persons. All the persons were four thousand six hundred.
Jeremiah 52:30 niv
in his twenty-third year, 745 Jews taken into exile by Nebuzaradan the commander of the imperial guard. There were 4,600 people in all.
Jeremiah 52:30 esv
in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried away captive of the Judeans 745 persons; all the persons were 4,600.
Jeremiah 52:30 nlt
In Nebuchadnezzar's twenty-third year he sent Nebuzaradan, the captain of the guard, who took 745 more ? a total of 4,600 captives in all.
Jeremiah 52 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 52:15 | "...some of the poorest of the people, and the rest of the... | Fulfillment of judgment decree |
| 2 Kin 24:14 | "And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land." | Parallel account of deportation |
| Jer 24:1 | "The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD after that Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them unto Babylon;" | Divine vision of exiles |
| Jer 25:11 | "And all this land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years." | Prophecy of seventy years' exile |
| Jer 29:10 | "For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in bringing you again to this place." | Promise of return |
| Psa 137:1 | "By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion." | Lamentation in exile |
| Lam 1:1 | "How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!" | Sorrow of Jerusalem's fall |
| Ezek 1:1 | "Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among them that were carried captive by the river of Chebar, that the heavens were opened, and I saw visions of God." | Ezekiel's ministry in exile |
| Jer 20:6 | "And all thy companions shall be astonished, and ashamed of thy counsel, and sore vexed at it." | Warning against false prophets |
| Jer 21:4 | "Thus shall ye say to the king of Judah, that saith unto you, Behold, Pharaoh's army, which is come forth to aid you, shall return to Egypt their own land." | Context of impending doom |
| Jer 52:25 | "And he took the chief captain of the host; and seven men of them that were near the king's person, which were found in the city, and the principal scribe of the host, who mustered the people of the land, and threescore men of the people of the land that were found in the midst of the city;" | Enumeration of key captures |
| Jer 52:26 | "And Nebuzaradan, captain of the guard, took them, and brought them unto the king of Babylon to Riblah;" | Where leaders were taken |
| Jer 52:27 | "And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. Thus was Judah carried away captive out of his own land." | Execution of Judean leadership |
| Jer 52:17 | "For the brazen pillars that were in the house of the LORD, and the bases, and the brazen sea that was in the house of the LORD, did the Chaldeans break in pieces, and carried the brass of them to Babylon," | Destruction of Temple treasures |
| 2 Chron 36:18 | "And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon:" | Destruction of Temple treasures |
| Hos 4:1 | "Hear the word of the LORD, ye children of Israel: for the LORD pleadeth with the inhabitants of the land, because there is no truth nor mercy, nor knowledge of God in the land." | Cause of judgment: lack of God's knowledge |
| Isa 3:1-3 | "For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water, The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient, The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator." | Judgment described in Isaiah |
| Jer 22:24-26 | "As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;" | Prophecy against Jehoiachin |
| Jer 28:11-14 | "And Hananiah prophesied against him, before all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations within two years. And Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou prophesiested;" | False prophecy contrasting with Jeremiah's message |
| Jer 4:3 | "For thus saith the LORD to Judah and Jerusalem, Break up your fallow ground, and sow not among thorns." | Call to repentance |
Jeremiah 52 verses
Jeremiah 52 30 Meaning
This verse records the number of Judeans deported by Nebuzaradan to Babylon during Jehoiachin's reign, serving as a specific count within a larger narrative of judgment and exile. It quantifies a part of the consequence for the nation's sin, marking a solemn point in their history.
Jeremiah 52 30 Context
Jeremiah 52 is the concluding historical account in the book of Jeremiah, summarizing the final events of the Babylonian siege and destruction of Jerusalem. It details the fall of the city, the execution of Zedekiah, and the subsequent deportations of the people. This chapter serves as a factual and somber confirmation of the prophecies Jeremiah had delivered for decades. Verse 30 specifically focuses on a later deportation during the reign of Jehoiachin, providing a quantifiable aspect to the broader theme of national judgment and exile that pervades the book. It is placed after the account of the initial destruction and capture of Jerusalem under Zedekiah, possibly to provide a more complete picture of Nebuchadnezzar's systematic actions against Judah.
Jeremiah 52 30 Word Analysis
- "And": A conjunctive particle, connecting this verse to the preceding narrative of the deportations.
- "Nebuzaradan": Hebrew transliteration: Nevūẕarʿāḏān (נְבוּזַרְאֲדָן). This name likely means "Nebo has abundant favor" or "may Nebo protect the ruler." Nebuzaradan was the commander of Nebuchadnezzar's guard, a key figure in the destruction of Jerusalem and subsequent deportations, highlighting his role as an instrument of God's judgment.
- "captain of the guard": Hebrew: rāḇ ṭabbāḥîm (רַב טַבָּחִים). This title signifies a chief executioner or chief of the butchers, indicating a position of significant authority and often associated with carrying out severe judgments or military actions.
- "carried away captive": Hebrew: gōləl (גֹּלֶה) from the root gōləl (גָּלַל) meaning "to roll" or "to carry away," implying an extensive and decisive removal. The Niphal participle here indicates a passive action: being carried away.
- "Jechoniah": Hebrew transliteration: Yəḵōnyāh (יְכָנְיָה), also known as Jehoiachin. His reign was brief and marked by wickedness, leading to his capture and deportation by Nebuchadnezzar. This verse specifies a deportation from Jehoiachin's time.
- "king of Judah": Hebrew: məlɛḵ Yəhûḏâh (מֶלֶךְ יְהוּדָה). Designates Jehoiachin's royal status and his leadership of the southern kingdom.
- "and": Continues the enumeration of those deported.
- "the rest of the people": Hebrew: šəʾērîṯ hāʿām (שְׁאֵרִית הָעָם). This phrase denotes the remnant or survivors of the people. The verse specifies a particular group of this remnant.
- "from Jerusalem": Hebrew: mǐrûšāłāyīm (מִירוּשָׁלַיִם). Specifies the city from which the deportation took place, the symbolic and actual heart of the nation and God's dwelling place.
- "in the three hundred and fortieth year": This date requires careful contextualization as it is presented as a year within Jehoiachin's reign. The biblical narrative typically counts years from the accession of the reigning monarch. The interpretation of this date as "37th year" (30 for Jehoiachin + 7 for Zedekiah's reign) is a common scholarly view, referring to the year of the captivity of Jehoiachin, or it might indicate the year from the first deportation under Nebuchadnezzar which affected Judah more broadly, rather than directly from Jehoiachin's reign's beginning. This is the "thirty-seventh year of the captivity of the kingdom of Judah." More precisely, this year marks a later deportation by Nebuzaradan after the fall of Jerusalem in 586 BC. Jehoiachin was deported in 597 BC. This later date points to Nebuzaradan's subsequent clearing of Jerusalem, which seems to have continued in phases. Scholars often debate the precise dating; however, the most accepted interpretation ties this to the subsequent phase of clearing after the main destruction. Some view this as an enumeration error or a different counting method; others see it as a reference to the overall duration of Babylonian domination affecting Judah's sovereignty. A strong interpretation connects this to Nebuchadnezzar's continued pacification efforts over several years after the initial destructions. The wording suggests Nebuzaradan was systematically depopulating the land of any significant Judean presence.
- "of the captivity of the kingdom of Judah": Refers to the ongoing state of Judah being subjugated and exiled by Babylon. It establishes a chronological reference point for Nebuzaradan's actions in that specific period of Judah's national history under Babylonian dominion.
Jeremiah 52 30 Bonus Section
The numbering in verse 30 can be seen as a testament to God's historical record-keeping. While Israel faced judgment, God was also meticulously documenting the outcomes. This detailed accounting reflects a faithfulness to His word, both in promise and in warning. The fact that the number is specific offers a stark, unvarnished look at the consequences of sin. It's not abstract; it's a quantifiable loss of life and a shattered community. This aligns with broader themes in Jeremiah where individual lives and national destinies are weighed by God. The verse also highlights the continuity of judgment from Jehoiachin's deportation to later waves, showcasing a process rather than a single event.
Jeremiah 52 30 Commentary
This verse quantifies a significant portion of the population of Judah who were removed from their land by Nebuchadnezzar's commander, Nebuzaradan. The specific mention of deporting the "rest of the people" alongside Jehoiachin's deportation indicates a comprehensive policy to dismantle the nation's infrastructure and populace. The verse, set in the context of the lamentable fall of Jerusalem, serves to underscore the severity of God's judgment. It highlights that even after Jehoiachin's initial capture (597 BC), further rounds of deportation occurred, emphasizing the thoroughness of the Babylonian conquest and its purpose to weaken and assimilate Judah. The mention of "seven hundred and forty-five" provides a concrete number to the human cost of this exile, serving as a stark reminder of the consequences of national disobedience and apostasy. This precise figure, while devastating, also speaks to the detailed historical accounting within Scripture, emphasizing the reality and magnitude of God's judgment.