Jeremiah 52 29

Jeremiah 52:29 kjv

In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:

Jeremiah 52:29 nkjv

in the eighteenth year of Nebuchadnezzar he carried away captive from Jerusalem eight hundred and thirty-two persons;

Jeremiah 52:29 niv

in Nebuchadnezzar's eighteenth year, 832 people from Jerusalem;

Jeremiah 52:29 esv

in the eighteenth year of Nebuchadnezzar he carried away captive from Jerusalem 832 persons;

Jeremiah 52:29 nlt

Then in Nebuchadnezzar's eighteenth year he took 832 more.

Jeremiah 52 verses

Jeremiah 52 29 meaning

Jeremiah 52:29 records the precise detail of the second of three major deportations from Jerusalem, specifying that in the eighteenth regnal year of King Nebuchadnezzar of Babylon, a specific group of eight hundred and thirty-two persons were forcibly taken into exile. This event marks a significant phase in the divine judgment against Judah, underscoring the fulfillment of Jeremiah's prophecies concerning the city's downfall and the removal of its people to Babylon.

Jeremiah 52 29 Context

Jeremiah chapter 52 serves as a historical appendix to the Book of Jeremiah, summarizing the final events of Jerusalem's fall, Zedekiah's reign, the destruction of the Temple, and the subsequent Babylonian exiles. It largely parallels the account in 2 Kings 24-25, serving to historically validate the prophecies of judgment that Jeremiah had proclaimed for decades. Verse 29 specifically focuses on the second documented deportation by King Nebuchadnezzar. This deportation, occurring after the siege had taken its toll and prior to the complete razing of the city and temple, signifies a further step in Babylon's systematic dismantling of Judah's kingdom and a continued fulfillment of God's covenant curses against a rebellious people. The small, precise number likely indicates a specific target group of captives from Jerusalem at a distinct point during this period of collapse.

Jeremiah 52 29 Word analysis

• In the eighteenth year: בִּשְׁנַת שְׁמֹנֶה עֶשְׂרֵה (biš·naṯ šə·mō·neh ‘eś·rēh). From Hebrew 'shanah' (year) and 'shemoneh esreh' (eighteen).
  • Significance: This precise dating offers a strong historical anchor. While 2 Kings 25:8 refers to the "nineteenth year" for the overall destruction of Jerusalem, Jeremiah's "eighteenth year" likely signifies either a different method of counting regnal years (e.g., non-accession year vs. accession year) or, more probably, refers to a specific, initial phase of capturing and deporting high-value individuals shortly after the city's breach but before the full-scale destruction. This highlights the meticulously kept records by either Babylonian administrators or Judahite chroniclers.
• of Nebuchadnezzar: נְבוּכַדְרֶאצַּר (nə·ḇū·ḵaḏ·reṣ·ṣar).
  • Significance: This specific historical king of Babylon serves as God's instrument for judgment (Jer 25:9). His consistent mention underlines the divine sovereignty at work in seemingly purely human geopolitical events, demonstrating the precise fulfillment of prophecy.
• he carried away captive: הֶגְלָה (heḡ·lāh). The Hebrew verb 'galah' in the Hiphil stem means "to deport, send into exile."
  • Significance: This active verb emphasizes a forceful, punitive action, not a voluntary migration. It signifies the stripping away of people from their ancestral land, symbolizing the breaking of covenant and the profound consequence of Judah's unfaithfulness, as outlined in prophetic warnings like Leviticus 26 and Deuteronomy 28.
• from Jerusalem: מִירוּשָׁלַיִם (mî·rū·šā·la·yim). From 'mî' (from) and 'Yerushalaim' (Jerusalem).
  • Significance: The primary spiritual and political capital of Judah. Its depopulation, even by a specific count, represents the tragic end of a sacred era, embodying the severity of divine wrath against the city that rejected its prophetic warnings and embraced idolatry.
• eight hundred and thirty-two persons: שְׁמוֹנֶה מֵאוֹת שְׁלֹשִׁים וּשְׁנַיִם נֶפֶשׁ (šə·mō·neh mê·’ōṯ šəlō·šîm ūš·na·yim ne·feš). Hebrew 'shemoneh me'ot' (eight hundred), 'sheloshim' (thirty), 'ushnayim' (and two), 'nefesh' (soul/person).
  • Significance: This seemingly small, exact number is highly significant. It implies a detailed administrative record, likely counting a specific category of individuals—perhaps heads of households, prominent citizens, artisans, or military personnel—rather than a total population count (which would be much higher, as seen in other references). The term 'nefesh' ("soul" or "person") underscores the human element of suffering and loss in this meticulously executed judgment. This level of detail validates the historical accuracy and thoroughness of biblical chronicling.

• Words-group analysis:
  • In the eighteenth year of Nebuchadnezzar: This phrase provides undeniable historical specificity to God's judgment, grounding the prophecy's fulfillment in real-world events. The slight calendrical difference from 2 Kings 25:8 (19th year) points to the granular nature of these records, potentially differentiating between an initial specific deportation and a later, more comprehensive phase of destruction.
  • he carried away captive from Jerusalem eight hundred and thirty-two persons: This distinct action reveals the methodical strategy of the Babylonian empire in dismantling resistance and controlling conquered territories. The specific number implies a focused removal of particular individuals from the sacred city, perhaps those critical to its continued functioning or perceived as defiant, rather than a general sweeping of the populace. This specific count serves as an authenticated testimony to the thoroughness of God's disciplinary actions against Judah.

Jeremiah 52 29 Bonus section

• The inclusion of this appendix, identical to portions of 2 Kings, serves to emphasize the irrefutable historical reality and divine purpose behind the prophetic warnings within the book of Jeremiah. It acts as an epilogue confirming "Thus says the Lord" became "Thus it happened."
• The practice of meticulous counting, as seen in the 3,023 (v.28), 832 (v.29), and 745 (v.30) deported in distinct waves, contrasts with more general accounts. This likely represents specific official registers for high-ranking or particularly troublesome individuals, or perhaps for male heads of families or military captives, rather than entire populations. This granular data provides powerful evidence for the historicity and bureaucratic exactitude of these biblical accounts.
• The recurring theme of a remnant, implicitly suggested by these relatively small numbers against a larger population, speaks to God's selective judgment and eventual promise of restoration. While many were exiled, the precision ensures that not all were utterly destroyed, preserving a core group for future covenantal plans and eventual return, echoing the hope found elsewhere in Jeremiah.

Jeremiah 52 29 Commentary

Jeremiah 52:29 stands as a stark confirmation of the detailed fulfillment of prophecy, meticulously documenting a specific act of judgment against Judah. This verse, with its precise dating (Nebuchadnezzar's 18th year) and specific count (832 persons from Jerusalem), illustrates the methodical and multi-phased nature of the Babylonian exile. It underscores that God's judgment is not an indiscriminate act but a measured, precisely administered consequence of prolonged rebellion. The record's particularity, including the often-discussed variation from 2 Kings' "nineteenth year," suggests an insider's view or a focus on specific administrative records of deportations rather than a general overview. This historical precision reinforces the divine authority behind Jeremiah's warnings and attests to the factual grounding of God's Word, demonstrating that every individual act of suffering or exile was part of a divinely orchestrated plan, a testament to God's perfect justice.