Jeremiah 52:27 kjv
And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
Jeremiah 52:27 nkjv
Then the king of Babylon struck them and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive from its own land.
Jeremiah 52:27 niv
There at Riblah, in the land of Hamath, the king had them executed. So Judah went into captivity, away from her land.
Jeremiah 52:27 esv
And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land.
Jeremiah 52:27 nlt
And there at Riblah, in the land of Hamath, the king of Babylon had them all put to death. So the people of Judah were sent into exile from their land.
Jeremiah 52 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 52:28 | In the seventh year, three thousand twenty-three Jews | Contextual follow-up number |
| Jeremiah 52:29 | In the eighteenth year of Nebuchadnezzar, 832 persons from Jerusalem | Detail of another deportation |
| Jeremiah 52:30 | In the twenty-third year of Nebuchadnezzar, 745 Jews from Jerusalem | Detail of a subsequent deportation |
| 2 Kings 24:14 | And carried into exile all Jerusalem, all the princes, and all seven thousand mighty men of valor, and all the craftsmen and the smiths. None remained, except for the poorest of the land. | Corroborating account of exile |
| 2 Kings 25:11 | Now Nebuchadnezzar the king of Babylon moved the people of Jerusalem to exile... | General statement about Babylonian exile |
| Jeremiah 39:10 | but some of the poorest of the people of the land Nebuchadnezzar left behind, to be vine dressers and farmers. | Context for those left behind |
| Jeremiah 40:1-6 | Jeremiah's release and his staying in the land of Judah | Those spared immediate exile |
| Isaiah 39:6-7 | Foreshadowing of Babylonian exile and descendants taken | Prophecy related to Babylonian captivity |
| Jeremiah 20:4-6 | Jeremiah's suffering and persecution due to prophecies of exile | The prophet's own experience with exile's reality |
| Jeremiah 21:1-2 | God's message to Zedekiah about the coming siege and captivity | Direct prophecy of impending doom |
| Jeremiah 25:11 | The entire land shall become a desolation and a horror, and these nations shall serve the king of Babylon seventy years. | Prophecy of the duration of Babylonian exile |
| Daniel 1:1-2 | Daniel and his companions taken to Babylon | Example of those exiled and later serving |
| Ezekiel 1:1-3 | Ezekiel's vision by the Chebar canal in Babylon, among the exiles | Prophet in Babylonian exile |
| Psalm 137:1 | By the rivers of Babylon, there we sat down and wept | The sorrow of the exiles |
| Lamentations 1:1-3 | Jerusalem deserted and full of sorrow after exile | Grief over the fall of Jerusalem |
| Hosea 9:17 | May my God reject them, because they have not listened to him | Divine judgment and rejection |
| Amos 6:1-7 | Woes upon the complacent in Zion, facing exile | Warning to the secure who face judgment |
| Zechariah 1:3-6 | God's desire for the people to return and a warning against the past | Call to repentance and return |
| Matthew 1:11 | Listing of Josiah's son Jeconiah in the genealogy of Jesus | Inclusion of figures connected to exile |
| Luke 3:24-31 | Genealogy of Jesus through Joseph, including figures from David's line | Genealogies referencing post-exilic lineage |
| John 8:31-36 | Jesus' discourse on freedom from slavery | Spiritual freedom contrasted with bondage |
| Romans 8:1-2 | Freedom in Christ, not condemnation | Spiritual freedom from the law's penalty |
| 1 Corinthians 6:12 | All things are lawful for me, but not all are helpful | Principles of conduct in a new context |
| Galatians 5:13 | You were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh... | Caution against misuse of freedom |
Jeremiah 52 verses
Jeremiah 52 27 Meaning
This verse provides a numerical summary of the descendants of Judah who were exiled to Babylon. It specifically states the number of individuals deported in the eighteenth, nineteenth, and twenty-third years of Nebuchadnezzar's reign. The verse aims to provide a factual, albeit stark, accounting of those removed from the land, highlighting the magnitude of the Babylonian captivity.
Jeremiah 52 27 Context
Jeremiah chapter 52 serves as a historical appendix, summarizing events of the final years of Judah and the beginning of the Babylonian exile. It provides factual accounts of the destruction of Jerusalem and the deportations of its people. Verse 27, along with verses 28-30, are part of this historical recap, specifically detailing the numbers of individuals taken into captivity at different points in time. This detailed enumeration underscores the severity and scale of the calamity that befell the nation. The original audience, living either in exile or in the aftermath of the destruction, would have recognized these numbers as a somber testament to their national suffering and the fulfillment of God's judgment.
Jeremiah 52 27 Word Analysis
- Numbers (eight, eighteenth, nineteenth, twenty-third): These are cardinal numbers denoting specific years of King Nebuchadnezzar's reign, marking distinct waves of deportation from Jerusalem and its vicinity. The precision indicates a factual, historical record.
- King Nebuchadnezzar: A historical figure, king of Babylon, responsible for the conquest of Judah and the exile of its people. His reign is a pivotal timeframe in biblical history.
- Of Babylon: Specifies the kingdom to which the people were taken captive.
- Inhabitants (or equivalent word in Hebrew, translated as people): Refers to the population of Jerusalem and the surrounding areas.
- Jerusalem: The capital city of the kingdom of Judah, the focal point of God's covenant and the subsequent divine judgment.
- The tenth year: The temporal reference is to Nebuchadnezzar's tenth year.
- From Jerusalem: Specifies the location from which the people were removed.
Words Group Analysis
- "The number of people who were exiled by Nebuchadnezzar, king of Babylon": This phrase establishes the subject matter and the perpetrator of the exile. It emphasizes the national scale of the calamity and its historical agent.
- "In the eighteenth year": Marks a specific and significant year in the deportation process, correlating with major events like the destruction of the temple and the city.
- "In the nineteenth year": Identifies another distinct phase of exile, occurring shortly after the initial major wave, indicating a continued and thorough removal of the population.
- "In the twenty-third year": Refers to a later deportation, possibly related to residual dissent or further consolidation of control by Babylon. The progression of these dates highlights a drawn-out and systematic process of depopulation and subjugation.
Jeremiah 52 27 Bonus Section
The statistical data in Jeremiah 52:27-30 highlights a significant difference in how historical events are presented in the Bible. While prophetic books like Jeremiah often focus on divine messages, judgment, and future hope, concluding historical accounts provide concrete, verifiable details that anchor the prophecies in real-world events. Scholars have debated the exact totals and timings of the deportations due to textual variants, but the overarching message of extensive loss and displacement remains consistent. This meticulous record-keeping reflects a divine concern for historical accuracy and a desire to provide a full account of both the judgment and the covenantal history of Israel. The numbering of exiles also emphasizes that the "least" among the people were not spared, but a systematic removal took place, fulfilling pronouncements of total removal from the land due to unfaithfulness.
Jeremiah 52 27 Commentary
Jeremiah 52:27 is a stark historical accounting of the Babylonian exile. It doesn't offer spiritual exhortation but a factual record of population removal. The specific numbers—though often presented with some variations between differing textual traditions (like the Masoretic Text and the Septuagint)—serve to quantify the devastating impact of Nebuchadnezzar's campaigns on Jerusalem and its people. This verse, along with the subsequent ones in the chapter, demonstrates the complete fulfillment of prophetic warnings. The deportation of individuals year by year underscores the totality of God’s judgment upon Judah for its persistent disobedience. For the prophet Jeremiah and his audience, these figures would have been a painful reminder of the consequences of turning away from God's covenant.