Jeremiah 52:25 kjv
He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king's person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
Jeremiah 52:25 nkjv
He also took out of the city an officer who had charge of the men of war, seven men of the king's close associates who were found in the city, the principal scribe of the army who mustered the people of the land, and sixty men of the people of the land who were found in the midst of the city.
Jeremiah 52:25 niv
Of those still in the city, he took the officer in charge of the fighting men, and seven royal advisers. He also took the secretary who was chief officer in charge of conscripting the people of the land, sixty of whom were found in the city.
Jeremiah 52:25 esv
and from the city he took an officer who had been in command of the men of war, and seven men of the king's council, who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the midst of the city.
Jeremiah 52:25 nlt
And from among the people still hiding in the city, he took an officer who had been in charge of the Judean army; seven of the king's personal advisers; the army commander's chief secretary, who was in charge of recruitment; and sixty other citizens.
Jeremiah 52 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 52:24-27 | Chief priests, officials, and important men of Jerusalem executed. | Zedekiah's downfall and execution |
| 2 Kings 25:18-21 | Repeats the details of the leaders' capture and execution by Nebuchadnezzar. | Concurrence of historical account |
| Ezra 1:1 | Cyrus permits the Jews to return to Jerusalem, reversing Babylonian captivity. | Contrast to the loss of leadership |
| Psa 79:1-4 | Laments the desecration of Jerusalem and the death of its leaders. | Sorrow over the nation's devastation |
| Isa 22:15-19 | Prophecy against Shebna, highlighting a shift in leadership. | Illustrates internal betrayal and judgment |
| Eze 24:20-27 | Ezekiel is silenced by the news of Jerusalem's destruction. | Impact of Jerusalem's fall on prophets |
| Jer 20:1-6 | Jeremiah’s own persecution and imprisonment parallels the suffering. | Shared experience of leadership hardship |
| Jer 37:1-5 | Jeremiah’s previous attempts to warn Zedekiah. | Context of Zedekiah's weak rule |
| Jer 38:1-13 | Jeremiah is cast into a cistern by officials, showing their opposition. | The hostile environment for God's messengers |
| Jer 39:3-7 | Describes the capture and blinding of Zedekiah. | Culmination of the kingdom’s judgment |
| Jer 52:10 | Nebuchadnezzar executed the sons of Zedekiah before his eyes. | Cruelty in the fall of Jerusalem |
| Lam 4:17-20 | Mourning over the captured king and the futile search for help. | Lament for the fallen nation |
| Lam 1:6 | The gates of Zion are desolate, mirroring the lost leadership. | Desolation following judgment |
| John 18:13 | Annas, a former high priest, interrogated Jesus. | Continuity of priestly authority (even fallen) |
| Acts 4:5-7 | Jewish leaders, including priests, confront Peter and John. | Priestly authority in the early church era |
| Rev 1:6 | Believers are made priests to God. | New spiritual priesthood in Christ |
| Rev 18:1-3 | Babylon’s judgment and the downfall of kings and merchants. | parallels of divine judgment |
| Hab 1:5-11 | Prophecy of the Chaldeans as instruments of judgment. | God using nations for His purposes |
| Jer 21:1-2 | God’s message to Zedekiah through Jeremiah. | Zedekiah’s accountability |
| Jer 44:30 | God promises Pharaoh Hophra of Egypt his deliverance. | Foreign political context |
| Eze 17:11-21 | Judgment on Zedekiah for breaking his covenant with Babylon. | The covenantal reasons for the judgment |
Jeremiah 52 verses
Jeremiah 52 25 Meaning
Jeremiah 52:25 records a significant event: the execution of key Jerusalem leaders, including the high priest and two other principal priests, under King Nebuchadnezzar of Babylon. This act signifies the complete dismantling of Judean authority and spiritual leadership after the fall of Jerusalem.
Jeremiah 52 25 Context
Jeremiah 52 concludes the prophet's book with a historical appendix. It recounts the final days of Jerusalem, its destruction by the Babylonians, and the subsequent fate of its leaders and population. This specific verse details the immediate aftermath of Jerusalem's fall in 586 BC, with Nebuchadnezzar consolidating his victory by eliminating any remaining potential threats to his rule from the Judean royal and priestly class. The narrative provides a somber and factual account of the fulfillment of God's judgments predicted by Jeremiah throughout his ministry.
Jeremiah 52 25 Word Analysis
- יִשְׁעַ֫יָהוּ (Yish`ayahu): Name. "Yahweh has helped." (This is incorrect as the name in the verse is סְרָיָה (Serayah), meaning "Yahweh is prince" or "Yahweh contended"). The context should be the high priest Seraiah, not Isaiah.
- סְרָיָה (Serayah): Seraiah. The chief priest. This position was the highest religious authority in Judah.
- מְשָׁרֵת (mesharēth): "ministering" or "serving." Refers to the priestly service.
- הַשֵּׁנִי (hashenī): "the second." Denotes rank, the deputy high priest.
- פַּסִי (pahsī): Pashur. Another priest of significant standing, likely a prominent official.
- שֹׁמֵ֫רֵי הַסַּף (shōmərēy hasasaph): "guardians of the threshold." This term typically refers to temple guards or gatekeepers. It implies positions of trust and authority within the temple structure.
- אֲנָשִׁים (anashim): "men." Plural of man.
- בְּנֵי־מְדִינָתוֹ (bənēy-mədīnathō): "men of his government" or "officials of his province." Refers to high-ranking officials in the administration of Judah, indicating the targeting of both religious and civil leadership.
- שֵׁשׁ־מֵאוֹת (shēsh-mē’ōth): "six hundred." A specific number indicating a considerable group of important people.
- אֶלְפַּ֫יִם (elp̄aˈyim): "two thousand." Refers to men found in Jerusalem, likely common people or soldiers, taken captive. This highlights the comprehensive nature of the deportation and judgment.
- רֹב־הָעָם (rōbˈhāˈʿām): "the greater part of the people." Denotes the majority of the population remaining.
- יְרוּשָׁלִַיִם (Yerūshālaim): Jerusalem. The capital city.
- בַּבֶל (Bāḇel): Babylon. The conquering empire.
- בָּבֶל (Bāḇel): "Babylon." Repeating the name emphasizes the location of the judgment.
- רַב־חָרָשִׁים (rav-ḥārāshīm): "captain of the guard." Chief officer in charge of the bodyguard or royal retinue. In Nebuchadnezzar's army, this was Nebuzaradan.
- שְׂרֵי הַחֲרָאִים (śərēy haḥaraʾīm): This phrase is better understood as שָׂרֵי הַנּוֹגְשִׂים (śərēy hannōgəśīm), meaning "chief of the taskmasters" or "officials." The text refers to officials of the Babylonian king.
Group by words-group analysis
- “the chief priest Seraiah, and the priest the second to him, Pashur the son of Maaseiah”: This phrase highlights the top religious hierarchy of Jerusalem. The execution of the high priest and his deputy, along with another significant priestly figure (Pashur), represents the elimination of the spiritual and symbolic heart of the nation's leadership.
- “and the guardians of the threshold, sixty men of the people of the land”: This group signifies the breakdown of temple security and order. Even those responsible for guarding the sacred precincts were not spared, emphasizing the totality of the destruction.
- “and two thousand men of the people of Jerusalem, taken captive to Babylon”: This represents the broader consequence for the general populace of the capital city, highlighting the large-scale deportation and loss of the population of Jerusalem.
- “and the captain of the guard”: This identifies the Babylonian officer responsible for these actions, marking Nebuchadnezzar’s direct authority and the organized nature of the judgment.
Jeremiah 52 25 Bonus Section
The execution of religious leaders, particularly the high priest, was a devastating blow. In Israel's understanding, the high priest served as an intercessor and a symbol of the nation's covenant relationship with God. His demise, alongside other priests, was seen as a direct attack on the sanctity and continuation of Israel’s spiritual life. This verse highlights the severe consequences of rejecting God's word and His prophets, as Jeremiah had warned them for decades. The narrative contrasts the brokenness of Judah with the continuing power of Babylon, yet subtly points towards God's ultimate sovereignty in both judgment and future restoration. The Babylonian empire, in its triumph, saw itself as favored by its gods; this event, from their perspective, was a validation of their might and dominance over Israel. For the people of Judah, it was a moment of profound despair, indicating the end of their national and religious autonomy.
Jeremiah 52 25 Commentary
Jeremiah 52:25 provides a grim postscript to the fall of Jerusalem, detailing the execution of its top religious and political leaders. The capture and execution of Seraiah, the high priest, along with his deputy and other key officials, signifies the complete dismantling of Judean authority and the symbolic death of the nation’s religious structure. This event is a stark fulfillment of prophecy, demonstrating God’s judgment upon the disobedience and apostasy of His people. The inclusion of ordinary citizens taken captive further underscores the devastating impact of Babylon’s conquest. This verse underscores that the judgment was thorough, affecting all levels of leadership and society.