Jeremiah 52 2

Jeremiah 52:2 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.

Jeremiah 52:2 kjv

And he did that which was evil in the eyes of the LORD, according to all that Jehoiakim had done.

Jeremiah 52:2 nkjv

He also did evil in the sight of the LORD, according to all that Jehoiakim had done.

Jeremiah 52:2 niv

He did evil in the eyes of the LORD, just as Jehoiakim had done.

Jeremiah 52:2 esv

And he did what was evil in the sight of the LORD, according to all that Jehoiakim had done.

Jeremiah 52:2 nlt

But Zedekiah did what was evil in the LORD's sight, just as Jehoiakim had done.

Jeremiah 52 2 Cross References

VerseTextReference
2 Kgs 24:19He did what was evil in the sight of the LORD, according to all that Jehoiakim had done.Parallel verse, emphasizes Zedekiah's evil.
Jer 37:2Neither he nor his servants... listened to the words of the LORD.Zedekiah's persistent refusal to heed prophecy.
Jer 38:5The king Zedekiah declared, “Behold, he is in your hands."Zedekiah's weakness, giving Jeremiah to accusers.
2 Chr 36:11-13Zedekiah was twenty-one years old... he did what was evil...Corroborates Zedekiah's evil, rebellion against Babylon.
Ezek 17:15-18Zedekiah rebelled against him by sending his envoys to Egypt.Prophecy against Zedekiah breaking covenant.
Jer 22:13-17"Woe to him who builds his house by unrighteousness..." (Jehoiakim)Details Jehoiakim's injustice and oppression.
2 Kgs 23:37Jehoiakim did what was evil in the sight of the LORD, according to all that his fathers had done.Establishes Jehoiakim's own wickedness.
Jer 36:23As Jehudi read three or four columns, Jehoiakim would cut them off.Jehoiakim's defiant rejection of God's word.
2 Kgs 17:19-20Israel... continued in all the sins of Jeroboam...Pattern of kings' persistent sin leading to exile.
Deut 17:18-20He shall write for himself... to learn to fear the LORD his God...Law for kings to remain obedient and humble.
Deut 28:15If you will not obey the voice of the LORD your God...Warnings for disobedience leading to curses.
Lev 26:14-17If you do not obey me and carry out all these commands...Covenant curses for rebellion and disobedience.
Prov 29:2When the righteous are in authority, the people rejoice...Contrast with wicked rulers like Zedekiah.
Rom 1:21-25For although they knew God, they did not honor him...Humanity's inherent turn from God's knowledge.
Rom 2:8...those who are self-seeking and do not obey the truth but obey unrighteousness.Divine judgment against those doing evil.
Isa 1:4Ah, sinful nation, a people laden with iniquity...Describes Judah's pervasive sin, which kings exemplified.
Hos 4:1The LORD has a controversy with the inhabitants of the land.God's charge against Judah for unfaithfulness.
Ps 78:40-41How often they rebelled against him... they limited the Holy One of Israel.Human propensity to rebel against God despite His deeds.
Jer 14:13-14"Ah, Lord GOD," I said, "the prophets are telling them..."False prophets contributing to kings' bad decisions.
Zeph 3:1-4Woe to her who is rebellious and defiled...Indictment against Jerusalem's leaders and their wickedness.
Mal 3:6For I the LORD do not change...Highlights the unchanging nature of God's justice.

Jeremiah 52 verses

Jeremiah 52 2 meaning

Jeremiah 52:2 describes King Zedekiah, Judah's last king, as perpetually doing "what was evil in the sight of the LORD." This verse explicitly measures his moral character against the actions of his notorious predecessor and brother, Jehoiakim, indicating that Zedekiah’s reign was equally marked by disobedience and wickedness from a divine perspective. It portrays a pattern of entrenched sin among the final Davidic kings that inevitably led to national destruction.

Jeremiah 52 2 Context

Jeremiah 52:2 introduces King Zedekiah at the beginning of an appendix to the Book of Jeremiah. This chapter serves as a historical epilogue, largely paralleling 2 Kings 24:18-25:30, to confirm the fulfillment of Jeremiah's prophecies regarding Jerusalem's fall. The verse immediately establishes Zedekiah's character, setting the moral tone for the catastrophic events that follow. Zedekiah (originally Mattaniah), Zedekiah was Jehoiakim's brother and King Jehoiachin's uncle. He was placed on Judah's throne by Nebuchadnezzar, after Jehoiachin’s brief reign and first deportation to Babylon. Despite Jeremiah's earnest warnings to submit to Babylon and obey God, Zedekiah wavered between obedience to Nebuchadnezzar and seeking alliances with Egypt, demonstrating a persistent lack of trust in the Lord and a penchant for "evil" in his governance, echoing and even surpassing the wickedness of previous kings, especially his brother Jehoiakim. His reign marks the final period of independent Judah and directly precedes the destruction of Jerusalem and the Temple, fulfilling generations of prophetic warnings about covenant disobedience.

Jeremiah 52 2 Word analysis

  • And he did: The conjunctive "And" (וַיַּעַשׂ, vayyaʿaś) connects Zedekiah's actions to the preceding introductory statement about his age and reign length, presenting his moral behavior as the immediate continuation of his kingship. The pronoun "he" unequivocally refers to Zedekiah, making his personal culpability clear.
  • what was evil: (הָרָ֑ע, ha-raʿ) This phrase is a common biblical idiom describing conduct that violates God's covenant and moral standards. It encompasses a range of offenses including idolatry, injustice, oppressing the poor, social corruption, and disobeying prophetic messages. It is not merely a political mistake but a profound moral and spiritual failing in God's eyes.
  • in the sight of the LORD: (בְּעֵינֵ֣י יְהוָ֑ה, b'einei Yahweh) This is a critical theological descriptor, highlighting that Judah's kingship was not a secular institution. God was the ultimate sovereign, observing and judging their actions. Their deeds were held accountable to divine scrutiny, making it a matter of ultimate divine judgment rather than human opinion.
  • according to all that: (כְּכֹ֥ל אֲשֶׁר־, k'kol ʾasher-) This comparative phrase implies Zedekiah's actions were not only similar but were a direct measure or replication of his predecessor's in character and extent. It's a standard by which his reign is gauged, confirming its depth of depravity.
  • Jehoiakim had done: (עָשָֽׂה יְהֹויָקִֽים, ʿāśâ Yəhōwyaqîm) This specific reference is highly condemnatory. King Jehoiakim's reign was characterized by apostasy, political intrigue, financial exploitation, and outright defiance of God’s word, notably burning Jeremiah’s scroll. To be compared to him means Zedekiah maintained, or even deepened, the cycle of royal unfaithfulness that ultimately provoked God's judgment leading to exile.

Jeremiah 52 2 Bonus section

The positioning of Jeremiah 52 as an epilogue rather than an integral part of Jeremiah’s prophecies in previous chapters emphasizes that this historical summary serves as a testament to the absolute accuracy of God’s warnings conveyed through Jeremiah. The repetitive nature of this verse and chapter (often verbatim with 2 Kings 24-25) acts as a powerful final confirmation for the readers of Jeremiah: the prophet spoke true, and the kings like Zedekiah, through their continued evil "in the sight of the LORD," brought the predicted calamities upon themselves and the nation. This final review of Zedekiah’s reign also acts as a subtle commentary on leadership, showing how individual moral choices by those in power have profound national consequences, culminating in the complete breakdown of the covenant relationship and subsequent exile. The mention of Jehoiakim's evil, while referencing a predecessor, serves to establish a "lineage" of wickedness that Judah's final kings sadly upheld, proving that God had exhausted all His long-suffering and that the nation's spiritual condition, even at its highest levels of leadership, had become incorrigible.

Jeremiah 52 2 Commentary

Jeremiah 52:2 tersely yet powerfully encapsulates the character of King Zedekiah, whose reign sealed the fate of Judah. By stating he did "what was evil in the sight of the LORD," the verse establishes Zedekiah's direct rebellion against God, making him personally responsible for the kingdom's impending destruction. The comparison to Jehoiakim is damning, immediately placing Zedekiah among the worst of Judah's kings. Jehoiakim was known for injustice, a tyrannical disposition, and the infamous burning of Jeremiah’s prophecy, indicating a profound rejection of divine revelation. Zedekiah, in essence, walked in Jehoiakim's footsteps, ignoring God's word through Jeremiah, attempting futile alliances, and maintaining idolatrous practices and social injustice within the land. This consistent pattern of wicked leadership directly contributed to God's ultimate decision to execute judgment through the Babylonian invasion, highlighting the grave consequences when those in authority continually defy divine commands and moral order. The verse underscores a consistent theological principle: divine justice responds to human persistent rebellion, especially among covenant people.