Jeremiah 52:13 kjv
And burned the house of the LORD, and the king's house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire:
Jeremiah 52:13 nkjv
He burned the house of the LORD and the king's house; all the houses of Jerusalem, that is, all the houses of the great, he burned with fire.
Jeremiah 52:13 niv
He set fire to the temple of the LORD, the royal palace and all the houses of Jerusalem. Every important building he burned down.
Jeremiah 52:13 esv
And he burned the house of the LORD, and the king's house and all the houses of Jerusalem; every great house he burned down.
Jeremiah 52:13 nlt
He burned down the Temple of the LORD, the royal palace, and all the houses of Jerusalem. He destroyed all the important buildings in the city.
Jeremiah 52 13 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 52:13 | "And he burned the house of the LORD and the king's house, and all the houses of Jerusalem..." | Prophecy of destruction fulfilled |
| 2 Kings 25:9 | "...burned the house of the LORD, and the king's house, and all the houses of Jerusalem..." | Parallel account of Jerusalem's destruction |
| 2 Chronicles 36:19 | "...burned the house of God, and broke down the wall of Jerusalem..." | Temple destruction and breach of walls |
| Isaiah 64:11 | "Our holy and beautiful house, where our fathers praised you, has been burned with fire..." | Lament over Jerusalem's ruined state |
| Psalm 74:6 | "They broke down its wooden doors with axes and hatchets." | Describing desecration of sacred places |
| Lamentations 1:4 | "The roads to Zion mourn because none come to the appointed feasts..." | Aftermath of destruction |
| Lamentations 2:6 | "He has violently taken away his booth as if it were a garden..." | God's abandonment and destruction |
| Lamentations 2:8 | "The LORD determined to destroy the wall of the daughter of Zion..." | Divine plan behind the destruction |
| Ezekiel 9:7 | "...'Defile the house and fill the courts with the slain.'" | Divine judgment upon Jerusalem |
| Matthew 24:2 | "You see these great buildings? Truly I tell you, not one stone will be left here upon another..." | Jesus foretells the Temple's destruction |
| Luke 21:6 | "...the days will come when there will not be left here one stone upon another..." | Echoes Jesus' prophecy |
| Mark 13:2 | "Jesus said to him, 'You see these great buildings? No stone will be left here upon another that will not be thrown down.'" | Affirmation of prophetic warning |
| Jeremiah 21:4 | "'I will turn back the weapons of war that are in your hands...'" | Foreshadowing of conquest |
| Jeremiah 32:28 | "'Behold, I am giving this city into the hand of the Chaldeans...'" | Divine declaration of impending doom |
| Jeremiah 37:10 | "'For if you should defeat all the army of the Chaldeans who are fighting against you...'" | Nebuchadnezzar's victory prophesied |
| 2 Kings 24:12 | "And Jehoiachin the king of Judah surrendered to the king of Babylon, with his mother and his wives and his officers and the officials of the country, surrendered to him..." | Initial captivity |
| 2 Kings 25:8 | "Now Nebuzaradan, the captain of the guard, who was captain of the guard to Nebuchadnezzar king of Babylon, came to Jerusalem." | Nebuzaradan's arrival |
| Jeremiah 52:26 | "And the king took eighteen men of those who remained of the king's men, and also Nebuzaradan the captain of the guard arrested..." | Fate of Judean leaders |
| Jeremiah 52:16 | "But some of the poorest sort of the people of the land were left by Nebuzaradan the captain of the guard to be vine-dressers and ploughmen." | Survivors spared for labor |
| Jeremiah 52:14 | "And all the army of the Chaldeans, who were with the captain of the guard, broke down all the walls of Jerusalem all around." | Confirmation of wall destruction |
| Isaiah 5:9 | "In my ears the LORD of hosts has declared, 'Surely many houses shall become desolate...'" | God's judgment on wickedness |
| Jeremiah 7:14 | "'But I will do to this house what I did to Shiloh...'" | Comparing destruction to Shiloh |
| Jeremiah 22:5 | "'For if you will not obey these words, I swear by myself, declares the LORD, that this house shall become a desolation.'" | Conditional promise of desolation |
| Jeremiah 44:2 | "Thus says the LORD of hosts, the God of Israel, you yourselves have seen all the disaster that I have brought upon Jerusalem..." | Divine cause of Jerusalem's suffering |
Jeremiah 52 verses
Jeremiah 52 13 Meaning
This verse describes Nebuzaradan, captain of the guard, performing his duties in Jerusalem following its conquest by the Babylonians. It specifically details the destruction of the Temple of the LORD and the city gates, signifying the utter desolation and loss of God's dwelling place and its defenses.
Jeremiah 52 13 Context
Jeremiah chapter 52 provides a historical account of the final days of Jerusalem and the destruction of the Temple. This chapter serves as a stark conclusion to Jeremiah's prophetic ministry, illustrating the consequences of Judah's persistent sin and disobedience. The Babylonian siege, the fall of the city, and the subsequent deportation of the population are detailed. Verse 13 specifically records the actions of Nebuzaradan, the captain of Nebuchadnezzar's royal guard, in executing the destruction. This was not a random act but a systematic dismantling of the physical and symbolic heart of the Israelite nation. The act of burning the Temple and city gates represented the ultimate judgment of God upon His people for their idolatry and rejection of His covenant.
Jeremiah 52 13 Word Analysis
- And he burned (וַיִּשְׂרֹף - wa-yisrof): "wa-" is a conjunction indicating "and" or "then." "yisrof" is the Hiphil (causative) imperfect third-person masculine singular of the verb סָרַף (saraph), meaning "to burn," "to consume by fire." The Hiphil form emphasizes the active causing of the burning.
- the house of the LORD (אֵת־בֵּית יְהוָה - et-beit Yahweh): "et" is a definite direct object marker. "beit" means "house," referring to the Temple in Jerusalem. "Yahweh" is the personal name of God, indicating the Temple as His dwelling place.
- and the king's house (וְאֶת־בֵּית הַמֶּלֶךְ - we-et-beit ham-melekh): "we-" is the conjunction "and." "et" is the definite direct object marker. "beit" means "house." "ham-melekh" means "the king," referring to the royal palace.
- and all the houses of Jerusalem (וְאֶת־כָּל־בָּתֵּי יְרֹשָׁלִַם - we-et-kol-batti Yerushalaim): "we-et" means "and" and the definite direct object marker. "kol" means "all." "batti" is the construct plural of "bayith" (house). "Yerushalaim" is the city of Jerusalem. This indicates a complete destruction of all structures.
- and the houses of the great men (וְאֶת־בָּתֵּי גְדֹלֵי הָעָם - we-et-batti gedolei ha'am): "we-et" means "and" and the definite direct object marker. "batti" is the construct plural of "bayith" (house). "gedolei" is the construct plural of "gadol" (great, important). "ha'am" means "the people." This shows that even the residences of the influential were not spared.
Jeremiah 52 13 Bonus Section
The specific mention of "the houses of the great men" alongside the Temple and the king's house emphasizes the comprehensiveness of the destruction. No social stratum was exempt. This verse underscores the fulfillment of numerous prophecies by Jeremiah and others who warned of God's impending judgment for disobedience. The thoroughness of the destruction depicted here stands in contrast to the sacredness of the Temple, highlighting the gravity of Israel's sin. This event also served as a critical theological turning point, forcing a re-evaluation of God's covenant relationship with Israel in the absence of their land and Temple, a period that eventually led to a deeper spiritual understanding of God's presence and covenant faithfulness even in exile. The act of burning the very places dedicated to God and royalty signified the ultimate loss of national sovereignty and divine favor.
Jeremiah 52 13 Commentary
Nebuzaradan, the captain of the Babylonian guard, was the instrument of divine judgment upon Jerusalem. His action of burning the Temple of the LORD, the king's palace, and all the houses of Jerusalem signifies the totality of God's wrath for Judah's persistent rebellion and idolatry. This wasn't merely an act of conquest; it was a symbolic obliteration of God's chosen people's spiritual and political center. The destruction of the Temple, the dwelling place of God's presence on earth, represented a severe judgment that would profoundly impact the understanding of God's relationship with His people for generations, leading to the Babylonian exile.