Jeremiah 52:1 kjv
Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah.
Jeremiah 52:1 nkjv
Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah.
Jeremiah 52:1 niv
Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother's name was Hamutal daughter of Jeremiah; she was from Libnah.
Jeremiah 52:1 esv
Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah.
Jeremiah 52:1 nlt
Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother was Hamutal, the daughter of Jeremiah from Libnah.
Jeremiah 52 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 52:1 | Jehoiachin was twenty-one years old when he became king, and he reigned three months in Jerusalem. | Historical context for Jerusalem's fall |
| 2 Kings 24:8 | Jehoiachin was eighteen years old when he became king, and he reigned three months and ten days in Jerusalem. | Discrepancy in age, theological implication |
| 2 Chronicles 36:9 | Jehoiachin was eight years old when he became king, and he reigned three months and ten days in Jerusalem. | Another discrepancy in age, impact of divine perspective |
| Jeremiah 22:24-27 | Prophecy against Jehoiachin, declaring his offspring would not sit on David's throne. | Fulfillment of prophetic word |
| Jeremiah 24:1 | The Lord showed me two baskets of figs set before the temple of the Lord. | Figurative language regarding Judah's fate |
| Jeremiah 25:1 | The word that came to Jeremiah from the Lord in the fourth year of Jehoiakim the son of Josiah, king of Judah. | Establishes chronological flow of prophecies |
| Jeremiah 37:1 | King Zedekiah the son of Josiah began to reign instead of Coniah the son of Jehoiakim, king of Judah. | Connects to Jehoiachin's lineage |
| Jeremiah 44:14 | So shall any of Judah who escape and turn into the land of Egypt to sojourn there return here. | Post-exilic situation, remnant of Judah |
| Ezekiel 19:5-9 | A lament over a lion cub, likely Jehoiachin, captured and taken to Egypt. | Poetic representation of Jehoiachin's downfall |
| Matthew 1:11 | Josiah fathered Jehoiakim, and Jehoiakim fathered Jehoiachin and his brothers at the time of the deportation to Babylon. | New Testament genealogy linking to Jehoiachin |
| 2 Kings 25:27 | Jehoiachin was thirty-seven years old when the record of his release from prison was set. | Hope and future restoration for Jehoiachin |
| Lamentations 4:7 | Her nobles were purer than snow, whiter than milk, more ruddy in their appearance than jewels, their osteocondra were like sapphire. | Describes former glory contrasting with present ruin |
| Psalm 89:29 | I will establish his offspring forever and his throne as the days of the heavens. | Promise of Davidic dynasty continuity, contrasted with Jehoiachin's situation |
| Isaiah 9:6 | For to us a child is born, to us a son is given; and the government shall be upon his shoulder. | Prophecy of Messiah's reign, ultimate fulfillment of Davidic lineage |
| Luke 3:31 | ...son of David, son of Jesse... | Jesus' genealogy, connecting to Davidic line |
| Jeremiah 29:1-2 | Addresses to the exiles in Babylon, giving instructions for their lives. | Parallel historical situation of Judahites |
| Ezekiel 17:3-10 | Parable of the two eagles and the vine, depicting the fall of Jerusalem and Zedekiah. | Symbolic prophecy relating to royal lineage |
| Zechariah 11:13 | Then the Lord said to me, “Throw it to the potter the price at which I was priced.” | Echoes of betrayal and condemnation |
| 1 Corinthians 1:27 | But God chose what is foolish in the world to shame the wise. | Principle of God working through the unexpected and humbled |
| Genesis 15:13 | Then the Lord said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs, and will be servants to them, and they will afflict them for four hundred years.” | Prophecy of Israel's exile and affliction |
| Jeremiah 52:31 | In the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-fifth day of the month, Evil-merodach king of Babylon, in the year that he became king, lifted up the head of Jehoiachin king of Judah. | Ultimate historical fulfillment concerning Jehoiachin's release |
Jeremiah 52 verses
Jeremiah 52 1 Meaning
Jeremiah 52:1 describes the start of Jehoiachin's reign as king of Judah, pinpointing his age and the duration of his rule. It establishes his ascension as a pivotal moment in the deteriorating history of the Southern Kingdom, setting the stage for the final Babylonian conquest. This verse is a historical marker, indicating the beginning of the end for Judah's independence.
Jeremiah 52 1 Context
Chapter 52 serves as a historical appendix to the book of Jeremiah. It primarily recounts the final events leading to the destruction of Jerusalem and the Babylonian exile, essentially summarizing the parallel account found in 2 Kings 24:18-25:30. This specific verse, Jeremiah 52:1, opens this historical account by establishing the chronological starting point of King Jehoiachin's brief reign. This places the reader at the precipice of Judah’s ultimate collapse. The preceding chapters of Jeremiah prophesied extensively about the coming judgment and exile, making this chapter a fulfillment of those dire predictions. Culturally, a king’s accession marked a significant moment of hope for stability and security. However, for Jehoiachin, this was a fleeting moment of false security before utter devastation.
Jeremiah 52 1 Word Analysis
- יֹאכִין (Yo’akīn): "Jehoiachin." This is a proper noun referring to the young king who succeeded his father, Jehoiakim.
- בֶּן־ (ben-): "son of." Indicates his lineage.
- יְהוֹיָקִים (Yehoyāqīm): "Jehoiakim." His father, who had a tumultuous reign.
- בִּמְלֹךְ (bim·lōḵ): "when he began to reign." The inception of his rule.
- בֶּן־ (ben-): "son of."
- יֹאשִׁיָּה (Yošiyāh): "Josiah." Jehoiachin's grandfather, known for his righteous reforms.
- עֶשְׂרִים (‘eś·rîm): "twenty." The number representing his age.
- אַחַ֧ד (‘a·ḥaḏ): "one." Together with "twenty," forming "twenty-one." This age is notable in comparison to other accounts (2 Kings 24:8 mentions 18, 2 Chron. 36:9 mentions 8), possibly reflecting different counting methods or a scribal variant, but the divine perspective emphasizes the impact of Jehoiakim’s character on the lineage.
- שָׁנָה (šān·â): "year."
- מָלַךְ (mā·laḵ): "reigned."
- שָׁלֹ֥שׁ (šā·lōš): "three."
- יְרָחִים (yə·rā·ḥîm): "months." The brief duration of his reign.
- בִּירוּשָׁלִַ֖ם (bî·rû·šā·lîm): "in Jerusalem." The capital city, soon to be under siege.
Group Analysis:
- Jehoiachin's age and lineage: The emphasis on his youth (twenty-one) and his descent from the righteous Josiah through Jehoiakim highlights the tragic continuation of covenantal sin despite periods of faithfulness. The varying ages given in parallel accounts are significant. The age of 8 in Chronicles might reflect his son, Jehoiachin being declared king by his father Jehoiakim, or an initial ascent. The age 18 in Kings reflects the beginning of his actual reign as sole monarch before Babylonians captured him. The 21 years in Jeremiah's appendix signifies his ascension to the throne after his father, Jehoiakim, died. These variations point to complexities in recording regnal successions in ancient Israel and possibly theological emphasis on how different biblical authors presented lineage and rulership.
- Duration of reign: The three months signify a very short and unstable reign, indicating immediate decline and lack of established authority before the inevitable overthrow by Babylon. This brevity underscores the nation's impending doom and God’s judgment upon its sins.
Jeremiah 52 1 Bonus Section
This verse, along with its parallel accounts, illustrates the concept of hereditary judgment for sin within the Davidic line due to previous generations' actions, particularly those of Manasseh and Jehoiakim, despite Jehoiachin's youth. His eventual release from Babylonian prison in 2 Kings 25:27 and Jeremiah 52:31, after decades of captivity, offers a glimmer of hope for the restoration of the Davidic line, fulfilled ultimately in the lineage of Jesus Christ, who, according to Matthew's genealogy, descends from Jehoiachin (Matthew 1:11). This showcases God's faithfulness to His covenantal promises, even through periods of severe judgment and exile. The briefness of his reign and Jehoiachin's subsequent history serve as a profound testament to the consequences of national sin.
Jeremiah 52 1 Commentary
Jeremiah 52:1 introduces the final act of Judah's sovereign history, setting the stage for the nation's collapse. The reign of Jehoiachin, though brief, marks a significant point in the sequence of Davidic kings leading to the exile. The discrepancies in his age at accession in different biblical texts may reflect varying perspectives on regnal accession (e.g., co-regency versus sole rule) or scribal traditions, but the core message remains: the final stages of Davidic kingship were characterized by brevity and divine judgment. The young king’s short reign highlights the nation’s powerlessness and impending destruction by Babylon, serving as a historical anchor for the prophetic warnings that preceded it.