Jeremiah 51:9 kjv
We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.
Jeremiah 51:9 nkjv
We would have healed Babylon, But she is not healed. Forsake her, and let us go everyone to his own country; For her judgment reaches to heaven and is lifted up to the skies.
Jeremiah 51:9 niv
"?'We would have healed Babylon, but she cannot be healed; let us leave her and each go to our own land, for her judgment reaches to the skies, it rises as high as the heavens.'
Jeremiah 51:9 esv
We would have healed Babylon, but she was not healed. Forsake her, and let us go each to his own country, for her judgment has reached up to heaven and has been lifted up even to the skies.
Jeremiah 51:9 nlt
We would have helped her if we could,
but nothing can save her now.
Let her go; abandon her.
Return now to your own land.
For her punishment reaches to the heavens;
it is so great it cannot be measured.
Jeremiah 51 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 30:17 | "For I will restore health to you, and your wounds I will heal," | God's promise of restoration |
| Isaiah 30:26 | "Moreover the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold more..." | God's transformative healing |
| Psalms 147:3 | "He heals the brokenhearted and binds up their wounds." | God's healing nature |
| Luke 4:18 | "The Spirit of the Lord is upon me, for he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives..." | Jesus' ministry of healing |
| Revelation 21:4 | "He will wipe away every tear from their eyes, and death shall be no more..." | Final heavenly healing |
| Jeremiah 51:5 | "For Israel and Judah have not been forsaken by their God, the Lord of hosts, though their land was filled with guilt against the Holy One of Israel." | The cause of affliction |
| Jeremiah 50:20 | "In those days and in that time, declares the Lord, the iniquity of Israel shall be sought, and there shall be none, and the sins of Judah, and there shall be none, for I will pardon those whom I leave as a remnant." | Forgiveness and removal of sin |
| Hosea 6:1 | "Come, let us return to the Lord; for he has torn us, that he may heal us; he has smitten, that he may bind us up." | A call to return and receive healing |
| Psalms 103:3 | "who forgives all your iniquity, who heals all your diseases" | God's comprehensive forgiveness and healing |
| Isaiah 61:1-3 | "The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the afflicted..." | Prophecy of messianic healing |
| Jeremiah 33:6 | "Behold, I will bring to it healing and a remedy, and I will heal them and reveal to them the abundance of peace and faithfulness." | God's promise of peace and healing |
| 2 Chronicles 7:14 | "if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land." | Condition for national healing |
| Acts 3:19 | "Repent therefore, and turn back, that your sins may be blotted out," | Call to repentance for healing |
| Romans 8:21 | "...that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God." | Creation's hope for redemption |
| 1 Peter 2:24 | "He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed." | Christ's atoning sacrifice |
| Jeremiah 14:8 | "O hope of Israel, its savior in time of trouble, why do you stay like a stranger in the land, like a night traveler turning aside to lodge?" | Prayer for divine presence |
| Psalms 23:3 | "He refreshes my soul. He guides me along the right paths for his name's sake." | God's restorative guidance |
| Lamentations 3:22-23 | "The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness." | God's unfailing mercy and faithfulness |
| Jeremiah 17:14 | "Heal me, O Lord, and I shall be healed; save me, and I shall be saved, for you are my praise." | A direct plea for healing |
| Isaiah 11:9 | "They shall not hurt or destroy in all my holy mountain, for the earth shall be full of the knowledge of the Lord as the waters cover the sea." | Future perfected peace |
Jeremiah 51 verses
Jeremiah 51 9 Meaning
This verse describes a profound desire and prayer for healing, directed towards Jerusalem, and hints at a willingness to take action against the enemies who have afflicted it. It speaks to a yearning for restoration and peace.
Jeremiah 51 9 Context
Jeremiah chapter 51 is the concluding prophecy against Babylon, describing its eventual downfall and the liberation of God's people. Verse 9 comes after an extended prophetic narrative of judgment upon Babylon. The specific plea within this verse reflects the desire of those who have been afflicted by Babylon, looking towards a future of restoration for Jerusalem, the people of God. It encapsulates a hope for divine intervention that will bring an end to suffering and the repentance and eventual judgment of those who have caused harm. The broader context is one of God's sovereign plan to judge the nations and redeem His people.
Jeremiah 51 9 Word Analysis
"Would that we had!": Expresses a strong wish or longing, indicating a desire for something that is not currently possessed. This intensifies the plea for healing and restoration.
"Babylon": Refers to the great empire that oppressed Israel, symbolizing any power or system that opposes God and His people. Its destruction is foretold as a part of God's justice.
"We might have healed": Connects the desire for healing to a preceding action or state. It implies that if certain conditions had been met or if there had been a different course of events, healing could have occurred.
"Her judgment reached unto heaven": This phrase describes the immensity and severity of Babylon's sins, implying that they have surpassed any reasonable limit and have ascended to the divine court, meriting God's direct intervention. It signifies the completeness of its accumulated iniquity.
"And is lifted up": Suggests that Babylon's wickedness has been elevated, revealed, or manifested to a great height, drawing divine attention and bringing it to the point of judgment. It can imply its pride or arrogance becoming overwhelmingly visible.
"would that we had!": conveys a deep lament and desire.
"would have healed": suggests a lost opportunity or the nature of effective action.
"her judgment": signifies divine consequence and accountability.
"reached unto heaven": emphasizes the totality and visibility of sin before God.
"is lifted up": indicates culmination and the tipping point for divine action.
Jeremiah 51 9 Bonus Section
The prophecy against Babylon, as seen throughout Jeremiah 50-51, is not merely about the historical fall of a city but serves as an archetype of God's ultimate judgment against all powers that oppose His will and oppress His people. The fervent wish expressed in verse 9 reflects the heart cry of the faithful during times of extreme tribulation, a deep desire for God's justice and healing intervention that is so profound it feels like a missed opportunity when not immediately realized. This passage also connects to the theological concept of God's "visitation" for sin – when iniquity reaches its full measure, God inevitably intervenes to judge and restore. The desire for Jerusalem's healing points to the larger messianic hope for a suffering world and a broken people to be made whole again by divine action.
Jeremiah 51 9 Commentary
The verse articulates a yearning for the complete restoration of Jerusalem, personified here, implying that its suffering was so profound that it should have been met with comprehensive healing. This longing is tied to a recognition of Babylon's pervasive sin, so extreme that its judgment was not only deserved but was evident even to the heavenly realm. It underscores that divine judgment is based on observable and significant wrongdoing. The wish for healing also subtly suggests that effective healing was perhaps hindered by circumstances or the overwhelming nature of the affliction and the enemy's actions. It anticipates a moment when the cup of iniquity is full, and divine action becomes inevitable and thorough, leading to complete restoration for the afflicted.