Jeremiah 51 62

Jeremiah 51:62 kjv

Then shalt thou say, O LORD, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.

Jeremiah 51:62 nkjv

then you shall say, 'O LORD, You have spoken against this place to cut it off, so that none shall remain in it, neither man nor beast, but it shall be desolate forever.'

Jeremiah 51:62 niv

Then say, 'LORD, you have said you will destroy this place, so that neither people nor animals will live in it; it will be desolate forever.'

Jeremiah 51:62 esv

and say, 'O LORD, you have said concerning this place that you will cut it off, so that nothing shall dwell in it, neither man nor beast, and it shall be desolate forever.'

Jeremiah 51:62 nlt

Then say, 'LORD, you have said that you will destroy Babylon so that neither people nor animals will remain here. She will lie empty and abandoned forever.'

Jeremiah 51 verses

Jeremiah 51 62 Meaning

This verse describes a prayer for divine retribution upon Babylon. It speaks of God's remembrance and account of their destructive actions against Jerusalem and the people of God. The consequence will be the repaying of Babylon for its wickedness.

Jeremiah 51 62 Context

Jeremiah 51 is a chapter filled with pronouncements of judgment against Babylon. Babylon had been the instrument of God's wrath against Judah, exiling many of its people. However, Babylon itself had become excessively cruel and prideful in its actions. This verse, occurring near the end of the prophetic judgment on Babylon, reflects a prayer that God would remember Babylon's cruelties and administer justice. The immediate context is the announcement of Babylon's complete destruction and downfall, presented as a consequence for its oppressive and idolatrous nature. Historically, this prophecy was given during the period of the Babylonian exile of Judah, reflecting the suffering of God's people at the hands of this empire.

Jeremiah 51 62 Word Analysis

• כִּי (ki): This is a particle introducing a reason or explanation. It signifies "because" or "for."
• פָּקַד (pāqad): This verb means "to visit," "to muster," "to punish," or "to remember." In this context, it carries the sense of God actively remembering or taking account of actions, with the intent of judgment.
• יהוה (Yahweh): The personal name of God, indicating His covenant faithfulness and sovereign power.
• עוֹלַלְתָּ (ʿōlaletā): Derived from a root meaning "to do," "to work," or "to treat." Here, it refers to the deeds or acts committed, particularly in a harmful or detrimental way.
• בָּהּ (bāh): A prepositional suffix meaning "in her" or "against her," referring to Babylon.
• עֹשֶׂה (ʿōseh): The active participle of the verb "to do" or "to make." It means "doing" or "the one who does."
• גְּמוּל (gemūl): From the root meaning "to cut off" or "to recompense." It signifies "reward," "recompense," or "repayment," often with a negative connotation of receiving what is due for wrongdoing.
• וּמִדָּה (ūmiddâ): "And measure." This signifies that retribution will be proportioned according to their deeds.
• מִדָּתָהּ (muddāṯāh): "Its measure," referring back to Babylon's deeds. The repetition emphasizes a precise accounting and a fitting retribution.
• גָּמַל (gāmal): This verb means "to deal with," "to recompense," or "to reward." It reinforces the idea of receiving back what was dealt out.
• בַּכְּפוּלִים (bak·kə·pū·lîm): "In the double." This indicates that Babylon will receive double the punishment or suffering they inflicted, emphasizing the completeness and severity of the judgment.

Group of words analysis:"For the LORD will certainly repay her, and indeed double repayment for all she has done." This phrase encapsulates the divine promise of justice. The phrase "double repayment" (בַּכְּפוּלִים) highlights the absolute nature of God's judgment, indicating that Babylon would suffer a punishment far exceeding what it inflicted, reflecting the totality of its sin and oppression. It underscores that God's justice is not merely reactive but aims for a comprehensive restoration of righteousness.

Jeremiah 51 62 Bonus Section

The concept of "double repayment" or "returning double" is found elsewhere in Scripture, sometimes in prayer for vengeance and at other times as a divine decree. For instance, in Revelation 18:6, the call is made to give Babylon a double portion according to her works. This reiterates the severity of judgment on those who corrupt and oppress, as well as God's unwavering commitment to justice. The imagery here also resonates with the poetic justice sought in Psalm 137:8, where the psalmist prays for Babylon's destruction because of its cruelty towards Jerusalem. Jeremiah's prophecy serves as a profound statement on divine accountability for nations and their rulers, particularly regarding their treatment of God's covenant people.

Jeremiah 51 62 Commentary

This verse articulates God's commitment to dispensing justice against those who harm His people and oppose His will. The language reflects an ancient understanding of recompense, where a wrong received a direct and often amplified response. The phrase "double repayment" speaks not just of punitive action but of a divine rebalancing, ensuring that the ultimate authority and power belong to God and His righteous purposes. It assures that no act of wickedness goes unaddressed in God's economy of judgment and mercy.