Jeremiah 51:51 kjv
We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the LORD's house.
Jeremiah 51:51 nkjv
We are ashamed because we have heard reproach. Shame has covered our faces, For strangers have come into the sanctuaries of the LORD's house.
Jeremiah 51:51 niv
"We are disgraced, for we have been insulted and shame covers our faces, because foreigners have entered the holy places of the LORD's house."
Jeremiah 51:51 esv
'We are put to shame, for we have heard reproach; dishonor has covered our face, for foreigners have come into the holy places of the LORD's house.'
Jeremiah 51:51 nlt
"We are ashamed," the people say.
"We are insulted and disgraced
because the LORD's Temple
has been defiled by foreigners."
Jeremiah 51 51 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 50 | Though the Israelites were scattered... God would gather them | Restoration theme |
| Isaiah 44 | Jerusalem would be inhabited again; the Temple re-established | Jerusalem's future hope |
| Isaiah 45 | God as the sovereign King, conquering nations for Israel's sake | God's power over nations |
| Jeremiah 50 | Babylon's judgment declared, its gods powerless | Divine judgment on Babylon |
| Isaiah 13 | Prophecy against Babylon and its destruction | Judgment on Babylon |
| Psalm 137 | Lament of the exiles in Babylon | Israel's suffering |
| Ezekiel 26 | Prophecy against Tyre, with imagery of nets and ruin | Similar imagery for judgment |
| Revelation 18 | The fall of "Babylon the Great" | New Testament echo of judgment |
| Acts 27 | Paul's shipwreck, using a ship as a metaphor for perilous journeys | Figurative use of ships/nets |
| John 21 | Miraculous catch of fish, symbolizing gathering souls | Spiritual harvest |
| Jeremiah 16 | God's knowledge of all actions and the coming judgment | Divine omniscience |
| Jeremiah 23 | The righteous Branch who will bring justice and salvation | The coming Redeemer |
| Isaiah 49 | God's covenant with Israel and His role as Redeemer | Redeemer concept |
| Jeremiah 32 | God's promise to restore Israel and build them | Promise of restoration |
| Jeremiah 49 | Judgment on various nations, including Elam | Wider prophetic context |
| 1 Corinthians 6 | Believers judging the world; Christ's victory over spiritual powers | Spiritual victory |
| 1 Peter 2 | Christ as the cornerstone; believers as living stones | Christ's central role |
| Revelation 19 | The victorious return of Christ and the judgment of His enemies | Final judgment |
| Romans 11 | God's ultimate plan for Israel and the Gentiles | God's sovereignty in salvation |
| Zechariah 2 | Jerusalem to be a restored city without walls; God its glory | Jerusalem's future glory |
| Psalm 46 | God is their refuge and strength | God as refuge |
| Isaiah 62 | Jerusalem as a glorious crown in God's hand | Jerusalem's beauty |
Jeremiah 51 verses
Jeremiah 51 51 Meaning
This verse declares the imminent destruction of Babylon, symbolized as a fishnet spread out to capture it. God's people, though long exiled and distressed, will be brought back and their Redeemer will bring judgment upon Babylon.
Jeremiah 51 51 Context
Jeremiah 51 is the concluding chapter of Jeremiah's prophecies against Babylon. The preceding verses detail the impending downfall of the Babylonian empire. This specific verse encapsulates the totality of God's judgment upon Babylon and the subsequent restoration of His people. The historical context is the Babylonian exile, a period when Jerusalem and the Temple were destroyed, and many Judeans were taken captive to Babylon. Jeremiah, prophesying during this era, warned of this coming devastation and also proclaimed a future hope of return and rebuilding. The verse reflects a dual focus on divine retribution for oppressive nations and divine deliverance for God's covenant people.
Jeremiah 51 51 Word Analysis
- "It is come": Signifies the certainty and imminence of the prophesied judgment.
- "unto": Indicates the direction of the action, leading to the consequences for Babylon.
- "Babylon": Refers to the great Mesopotamian empire that conquered Judah and exiled its people.
- "a net": A metaphor for ensnarement, capture, and inescapable doom.
- "is spread": Describes the act of setting a trap, implying deliberate action and fated entrapment.
- "upon her": Directs the consequence of the "net" specifically onto Babylon.
- "and she is taken": Denotes the inevitable capture and defeat of Babylon.
- "and the wells were digged": Metaphorically refers to preparations made for capturing something or someone, or possibly digging foundations for a final siege.
- "and the snares were laid": Reinforces the idea of a carefully constructed trap designed for her downfall.
- "and a gin was prepared": A gin is a snare, often for larger game, highlighting the magnitude of the trap set for Babylon.
- "upon her": Again, emphasizing that the preparations are directed specifically at Babylon.
Jeremiah 51 51 Bonus Section
The imagery of being caught in a net is a powerful metaphor used elsewhere in Scripture. While often associated with fish, its application to a great empire like Babylon underscores its comprehensive downfall. This verse serves as a testament to God's consistent judgment on wickedness throughout history and His ultimate plan to redeem and restore His people, fulfilling His promises. The concept of a prepared trap can also be seen as God allowing nations to "dig their own graves" by their actions, which He then uses to execute His judgment.
Jeremiah 51 51 Commentary
Jeremiah 51:51 vividly portrays Babylon's doom not as a random event, but as a deliberate and inescapable consequence of its actions against God's people. The imagery of a net and snares emphasizes God's sovereign hand in orchestrating the fall of empires that oppose Him. This is not merely an earthly defeat but a divine judgment, executed through human agents. The verse highlights the finality of Babylon's destruction, which serves as a warning to all nations that abuse their power. For God's people, this impending judgment on their oppressor signifies their eventual deliverance and redemption.