Jeremiah 51:50 kjv
Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.
Jeremiah 51:50 nkjv
You who have escaped the sword, Get away! Do not stand still! Remember the LORD afar off, And let Jerusalem come to your mind.
Jeremiah 51:50 niv
You who have escaped the sword, leave and do not linger! Remember the LORD in a distant land, and call to mind Jerusalem."
Jeremiah 51:50 esv
"You who have escaped from the sword, go, do not stand still! Remember the LORD from far away, and let Jerusalem come into your mind:
Jeremiah 51:50 nlt
Get out, all you who have escaped the sword!
Do not stand and watch ? flee while you can!
Remember the LORD, though you are in a far-off land,
and think about your home in Jerusalem."
Jeremiah 51 50 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 30:17 | "For I will restore health to you, and your wounds I will heal, declares the LORD..." | Restoration of health |
| Jeremiah 31:10 | "Hear this, O nations, the LORD’s declaration, and proclaim it in the farthest coastlines..." | Proclamation to nations |
| Isaiah 43:1-3 | "But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel..." | God's creative and redemptive power |
| Isaiah 49:25-26 | "Even the captives of the mighty shall be taken, and the prey of the tyrant be rescued..." | Rescue from oppressors |
| Ezekiel 37:12-14 | "Therefore say to them, ‘Thus says the Lord GOD: Behold, I will open your graves, and raise you from your graves, O my people..." | Resurrection and restoration |
| Zechariah 10:8-10 | "I will whistle for them and gather them, for I have redeemed them, and they shall multiply..." | Gathering and redemption |
| Matthew 24:31 | "And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds..." | Gathering of the elect |
| Acts 15:16-17 | "'After this I will return, and I will rebuild the dwelling of David that is fallen..." | Rebuilding of David's house |
| Romans 11:26 | "and in this way all Israel will be saved. As it is written, “The deliverer will come from Zion..." | Deliverance from Zion |
| Revelation 18:20 | "Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced your judgment..." | Rejoicing over judgment |
| Psalm 107:22 | "Let them also offer sacrifices of thanksgiving, and tell of your deeds in joyful songs!" | Sacrifices of thanksgiving |
| Psalm 137:7-9 | "Remember, O LORD, against the Edomites the day of Jerusalem, how they said, 'Lay it bare, lay it bare to its very foundation!'" | Remembrance of enemy's actions |
| Isaiah 61:7 | "Instead of your shame there shall be double portion, instead of disgrace they shall rejoice in their lot..." | Double portion of blessing |
| Jeremiah 2:3 | "‘I remember the devotion of your youth, the love of your bride, how you followed me in the wilderness..." | Remembering faithfulness |
| Jeremiah 29:10-14 | "‘For surely I know the plans I have for you, says the LORD, plans for welfare and not for evil, to give you a future and a hope." | Plans for future and hope |
| Ezekiel 34:11-16 | "For thus says the Lord GOD: Behold, I myself will search for my sheep and will seek them out." | God's search for His sheep |
| Hosea 1:11 | "And the people of Judah and the people of Israel will together be gathered, and they will appoint for themselves one head." | Unity and one head |
| Amos 9:11-15 | "“In that day I will raise up the tent of David that is fallen and block up its breaches..." | Raising David's tent |
| Luke 21:24 | "and they will fall by the edge of the sword and be led captive into all the nations..." | Gentiles treading Jerusalem |
| Revelation 19:1-7 | "After this I heard what sounded like the roar of a great multitude in heaven, shouting: 'Hallelujah! Salvation and glory and power belong to our God..." | Heavenly rejoicing |
Jeremiah 51 verses
Jeremiah 51 50 Meaning
This verse speaks of remembrance and restoration for Zion. Those who are enemies of God's people will face devastation, while God's faithful will remember Him and return to their homeland, restored and redeemed. It signifies a complete reversal of fortunes, where affliction is replaced by rejoicing and abandonment by divine presence.
Jeremiah 51 50 Context
Jeremiah 51 prophesies the downfall of Babylon, which represented a significant oppressor of God's people. The chapter details the utter destruction that awaits Babylon due to its sin and cruelty. This particular verse, Jeremiah 51:50, shifts the focus to God's promise of restoration and remembrance for His people, Zion, who have suffered greatly under various powers, including Babylon. It contrasts the fate of the oppressors with the ultimate redemption and return of the exiles. This message offered hope amidst dire circumstances, assuring them that God had not forgotten them and would ultimately vindicate them.
Jeremiah 51 50 Word Analysis
Recall/Remember (וִזְכַּר) (vizakhar): "To remember," but carries a stronger sense of actively calling to mind, or bringing to remembrance. In this context, it signifies God actively remembering His covenant people and their suffering, leading to action.
Zion (צִיּוֹן) (Tziyyon): Refers to the hill on which Jerusalem was built, and by extension, the city of Jerusalem, the temple, and the people of Israel as God's chosen. It symbolizes God's presence and dwelling place.
Desolation/Emptiness (שָׁמָה) (shamah): Describes a state of being laid waste, empty, or a ruin. It reflects the state Zion experienced due to her enemies.
Ashamed/Put to Shame (חָפֵצוּ) (chafetsu): Rooted in a word meaning "to delight in" or "to desire." Here, it is used passively, meaning "are put to shame" or "are dismayed." The enemies who once exulted in Zion's suffering will themselves be shamed.
Abhorrence/Detestation (תּוֹעֵבָה) (to'evah): Typically refers to something disgusting or abominable, often associated with idolatry and forbidden practices. The actions of Zion's enemies are characterized as detestable by God.
Enemies (שֹׂנְאֵי) ( sonei): Those who hate and actively oppose God's people.
Fall/Cause to Fall (נָפַל) (nafal): Refers to being overthrown, defeated, or destroyed. The enemies will experience this ultimate downfall.
Destroyed/Devastated (חָרַב) (charav): Denotes complete ruin and destruction, emphasizing the totality of the devastation.
Destroy/Ruined (חָרְבוּ) (horbu): Similar to the above, highlighting the state of being rendered desolate.
Gathered/Assembled (הִקְבִּיץ) (hikbitz): God actively gathers His scattered people, a common theme of restoration.
Come from Countries (מֵאֲרָצוֹת) (me'artzot): Indicates a return from exile, bringing them back from various nations.
Desolation (שִׁמְמוֹן) (shimmon): Again, referring to a barren, ruined, or desolated state, contrasting with the coming restoration.
Your Ashes (אֵפֶר) (epher): Symbolizes the remnants of destruction and suffering, from which new life will arise.
Jeremiah 51 50 Bonus Section
The imagery of God's people returning from scattered places and the "ashes" of desolation to be reunited echoes throughout Scripture, often symbolizing a new beginning after profound tribulation. The act of remembering is crucial in the biblical narrative, not just for humanity's relationship with God, but for God's own faithful remembering of His promises. This verse connects the judgment on oppressor nations with the promised restoration of the remnant, showcasing a consistent theological thread of God's justice and His unwavering commitment to His people, which is fully realized in the New Covenant through Christ.
Jeremiah 51 50 Commentary
Jeremiah 51:50 offers a poignant testament to God's sovereign plan of both judgment and redemption. While Babylon, representing hostile powers against God's people, faces utter annihilation for its cruelty, Zion is assured of remembrance. This remembrance is not passive but an active recall that prompts divine intervention. God's action leads to the restoration of His people from dispersion and destruction, a reversal of their experience of shame and desolation. The verse highlights that those who rejoiced in the affliction of God's covenant people will ultimately be ashamed, reflecting divine justice. The ultimate return from scattered states and desolation signifies not just physical return but also spiritual renewal, as the people are brought back to their heritage, to Zion, under God's watchful care. This prophetic glimpse anticipates a future where past suffering is overcome by divine promise and covenant faithfulness.