Jeremiah 51:5 kjv
For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.
Jeremiah 51:5 nkjv
For Israel is not forsaken, nor Judah, By his God, the LORD of hosts, Though their land was filled with sin against the Holy One of Israel."
Jeremiah 51:5 niv
For Israel and Judah have not been forsaken by their God, the LORD Almighty, though their land is full of guilt before the Holy One of Israel.
Jeremiah 51:5 esv
For Israel and Judah have not been forsaken by their God, the LORD of hosts, but the land of the Chaldeans is full of guilt against the Holy One of Israel.
Jeremiah 51:5 nlt
For the LORD of Heaven's Armies
has not abandoned Israel and Judah.
He is still their God,
even though their land was filled with sin
against the Holy One of Israel."
Jeremiah 51 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 51:5 | For Israel is not forsaken, nor Judah, of his God, of the Lord of hosts; though their land was filled with sin against the Holy One of Israel. | Fulfilled retribution for sin |
| Jeremiah 51:6 | Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the Lord's vengeance; he will render unto her a recompence. | Call to escape judgment |
| Jeremiah 50:7 | All that find her consume her; and her adversaries said, We sin not: because they have sinned against the Lord, the habitation of justice, even the Lord, the hope of their fathers. | Israel's wrongful oppression |
| Isaiah 13:11 | And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. | God's universal judgment |
| Isaiah 14:12-15 | How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. | Pride and its downfall |
| Ezekiel 28:6-7 | Therefore thus saith the Lord God; Because thou hast multiplied thine iniquity by thy traffick, therefore I will bring an alien, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and thou shalt defile thy beauty. They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain by the sword, in the midst of the land. | Judgment on proud rulers |
| Proverbs 16:5 | Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be punished. | God hates pride |
| Romans 1:18 | For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; | God's wrath against sin |
| Revelation 18:5-6 | For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill ye her double. | Judgment on Babylon's sins |
| Deuteronomy 32:35 | To me belongeth vengeance, and recompence; their foot shall slide in due time: for the time of their calamity is at hand, and the things that shall be ready for them make haste. | God's appointed vengeance |
| Psalm 94:1-2 | O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. Lift up thyself, thou judge of the earth: render a reward to the proud. | God as the avenger |
| Nahum 1:2 | God is jealous, and the Lord revengeth; the Lord revengeth, and is furious; the Lord will take vengeance of his adversaries, and he keepeth wrath for his adversaries. | God's vengeful nature |
| Romans 12:19 | Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. | Vengeance belongs to God |
| 2 Thessalonians 1:6-8 | Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: | Divine recompense |
| Revelation 16:5-6 | And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged: For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. | Righteousness of judgment |
| Psalm 103:8-10 | The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. | God's mercy and justice |
| Jeremiah 30:11 | For I am with thee, saith the Lord, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure; and will not leave thee altogether unpunished. | God's discipline and salvation |
| Isaiah 61:8 | For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. | God's love for judgment |
| Luke 12:47-48 | And that servant which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. | Accountability and judgment |
| Matthew 25:30 | And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. | Consequences of unfaithfulness |
| Revelation 14:7 | Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven and earth, and the sea, and the fountains of waters. | Call to fear and worship God |
Jeremiah 51 verses
Jeremiah 51 5 Meaning
This verse describes God's righteous judgment against Babylon. It speaks of Him fully repaying those who are insolent and proud. This retribution is an act of divine justice for their actions and defiance against God and His people.
Jeremiah 51 5 Context
Jeremiah 51 continues the prophecy against Babylon, which began in chapter 50. God declares His judgment upon Babylon for its pride, cruelty, and idolatry, and for oppressing His people, Israel. This specific verse is part of God's assurance to Israel that He has not abandoned them and that He will justly punish their oppressors. Babylon, the mighty empire that had exiles from Judah, will face a severe retribution for its iniquity. The historical context is the declining years of the Babylonian empire, during which Judah experienced the Babylonian exile. This prophecy served as both a message of condemnation for Babylon and a source of hope for the exiled Israelites.
Jeremiah 51 5 Word Analysis
For (Hebrew: כִּי, ki): This is a conjunctive particle indicating cause or reason. It connects the following statement as the basis or explanation for previous or subsequent actions.
Israel (Hebrew: יִשְׂרָאֵל, Yisra'el): Refers to the descendants of Jacob (Israel), representing God's covenant people, both the Northern Kingdom and often used inclusively for all God's chosen people.
is not (Hebrew: לֹא, lo): A strong negation.
forsaken (Hebrew: עָזַב, `azav): Means to abandon, leave, desert. It carries the weight of dereliction of duty or abandonment by a protector or master.
, nor (Hebrew: וְ, wə): A conjunction, often translated as "and," but here functioning as "nor" in a negative statement.
Judah (Hebrew: יְהוּדָה, Yəhûḏâ): The Southern Kingdom, the remaining portion of Israel after the division, and the lineage from which the Messiah would come.
of his God (Hebrew: אֱלֹהָיו, ’ĕlōhāw): "His God." This emphasizes God's covenant relationship with Israel and Judah. It is possessive and relational.
, of the Lord (Hebrew: יְהוָה, YHWH): The personal covenantal name of God, "Yahweh" or "Jehovah."
of hosts (Hebrew: צְבָאוֹת, ṣəḇā’ôṯ): A title for God, meaning "of hosts" or "of armies." It signifies His sovereignty over all celestial armies (angels) and earthly powers, highlighting His supreme might and authority.
, though (Hebrew: כִּי, ki): Similar to the first "ki," it introduces a subordinate clause, here expressing a concession or contrast, translated as "though," "for," or "because."
their land (Hebrew: אַרְצָם, ’arṣām): Possessive pronoun "their" refers back to Judah. "Land" refers to the physical territory of Judah.
was filled (Hebrew: מָלְאָה, mālə’â): Perfect tense, indicating a state of being filled.
with sin (Hebrew: חֵטְא, ḥēṭ’): Refers to transgression, rebellion, and moral corruption.
against (Hebrew: אֶל, ’el): A preposition indicating direction toward, or relation to.
the Holy One (Hebrew: קָדוֹשׁ, qāḏôš): An epithet for God, signifying His absolute moral purity, holiness, and separation from sin.
of Israel (Hebrew: יִשְׂרָאֵל, Yisra'el): Again refers to God in relation to His covenant people.
Group Analysis:
- "Israel...nor Judah...of his God, of the Lord of hosts": This phrase underscores God's unwavering covenant commitment to His people, even amidst their transgressions. Despite His judgment, His relationship and protection are not permanently severed. The combined titles "God," "Lord," and "Lord of hosts" assert His absolute authority and power.
- "though their land was filled with sin against the Holy One of Israel": This concessive clause acknowledges Judah's sinfulness and the resultant divine chastisement (e.g., exile). However, it positions Babylon's punishment as a consequence of its own extensive iniquities against God, not as a means of final abandonment of His people. It sets up the contrast: Judah suffers because of sin, but Babylon suffers because of its unrighteous actions against the covenant God and His people.
Jeremiah 51 5 Bonus Section
The juxtaposition in this verse is significant. While Israel/Judah experiences discipline because they "sinned against the Holy One of Israel," Babylon is destined for destruction for its own iniquity, which includes oppressing God's people. This teaches that God's dealings with His people (discipline, correction) are distinct from His dealings with the ungodly (judgment, destruction). The "Holy One of Israel" is the very entity against whom Judah sinned, but He is also the ultimate sovereign by whom Babylon will be judged. This reinforces the idea that God's holiness and covenant character are central to all His actions.
Jeremiah 51 5 Commentary
This verse offers a crucial piece of context within the prophecy against Babylon. It first reaffirms God's enduring covenantal faithfulness to Israel and Judah, despite their sin and subsequent chastisement. The phrase "Lord of hosts" highlights God's supreme power over all nations and cosmic forces, ensuring His ability to execute judgment. The latter part of the verse ("though their land was filled with sin against the Holy One of Israel") acknowledges Judah's culpability and the reasons for their suffering (like the Babylonian exile). However, it serves to contrast this with Babylon's impending doom, which is a direct consequence of its own egregious offenses against God, the "Holy One of Israel." This means Babylon's judgment is not arbitrary but is a just recompense for its actions, and it does not negate God's ultimate commitment to His people. It emphasizes divine justice in dealing with nations and a distinction between the chastisement of God’s children and the judgment of His enemies.