Jeremiah 51:44 kjv
And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.
Jeremiah 51:44 nkjv
I will punish Bel in Babylon, And I will bring out of his mouth what he has swallowed; And the nations shall not stream to him anymore. Yes, the wall of Babylon shall fall.
Jeremiah 51:44 niv
I will punish Bel in Babylon and make him spew out what he has swallowed. The nations will no longer stream to him. And the wall of Babylon will fall.
Jeremiah 51:44 esv
And I will punish Bel in Babylon, and take out of his mouth what he has swallowed. The nations shall no longer flow to him; the wall of Babylon has fallen.
Jeremiah 51:44 nlt
And I will punish Bel, the god of Babylon,
and make him vomit up all he has eaten.
The nations will no longer come and worship him.
The wall of Babylon has fallen!
Jeremiah 51 44 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 51:45 | My people, go out of her midst, Every man save his life from the fierce anger of the LORD. | Calls to separate from judgment. |
| Jer 50:14 | Set yourselves against her round about, All ye that bend the bow; shoot at her, spare no arrows: for she hath sinned against the LORD. | Similar call to attack Babylon. |
| Isa 47:1 | Come down, and sit in the dust, O virgin daughter of Babylon; sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate. | Prophecy of Babylon's humiliation. |
| Ezek 26:1 | And the word of the LORD came unto me the second year, the first day of the month, saying, | Judgment against Tyre, parallels divine justice. |
| Rev 18:6 | Render unto her as she hath rendered, and double unto her double according to her works: in the cup which she hath filled fill ye her double. | Call for recompense upon Babylon. |
| Nah 3:5 | Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy faces, and I will show the nations thy nakedness, and the kingdoms thy shame. | God's opposition to proud nations. |
| Jer 50:31 | Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee. | Direct confrontation with the proud. |
| Ps 7:11 | God judgeth the righteous, and God is angry with the wicked every day. | God's consistent judgment. |
| Prov 19:3 | The foolishness of man perverteth his way: and his heart fretteth against the LORD. | Humanity's opposition to God. |
| Hab 2:8 | Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein. | Consequence of violence and plunder. |
| Luke 18:7 | And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? | God hears the cries for justice. |
| Rev 14:7 | Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: | The hour of God's judgment proclaimed. |
| Jer 25:31 | A great controversy shall be unto the LORD’S hand, and against the inhabitants of the earth, saith the LORD. | God's judgment extends widely. |
| Isa 13:6 | Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty. | The coming destructive day of the Lord. |
| Jer 50:25 | The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans. | God deploying His instruments of judgment. |
| Rev 16:6 | For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. | Recompense for shedding blood. |
| Ps 94:1 | O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. | God is a God of vengeance. |
| Ezek 25:17 | And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance upon them. | God's vengeance brings knowledge of Him. |
| Jer 51:11 | Make sharp the arrows; gather the shields: the LORD hath stirred up the spirit of the kings of the Medes: for his device against Babylon is to destroy it; because it is the vengeance of the LORD, the vengeance of his temple. | Medes as instruments of vengeance. |
| Isa 10:26 | And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was in the sea, so shall he lift it up after the manner of Egypt. | God stirs up judgment against oppressors. |
Jeremiah 51 verses
Jeremiah 51 44 Meaning
This verse describes the divine judgment and retribution that will befall Babylon. God declares He will bring forth punishment and vengeance upon them. The statement signifies a definitive and thorough dismantling of Babylon's power and influence, highlighting God's ultimate authority and His plan to exact justice.
Jeremiah 51 44 Context
Jeremiah 51 continues the prophecy against Babylon, the oppressive empire that exiled Judah. Following the detailed accounts of Babylon's future destruction and the warnings to God's people to flee its judgment (Jeremiah 51:6, 45), this verse acts as a pronouncement of God's active role in bringing this destruction. The historical context is the Neo-Babylonian Empire, powerful and proud, having conquered and dispersed many nations, including Judah. The literary context is one of divine retribution for the sins of Babylon, including its idolatry, cruelty, and opposition to God's people. This verse serves as a climactic declaration of God's comprehensive judgment.
Jeremiah 51 44 Word analysis
- כִּי (ki): "for", "because," "that." Introduces the reason or basis for the preceding statement. Here, it introduces God's reason for His actions against Babylon, indicating retribution.
- עָשָׂה (asah): "to do," "to make," "to accomplish," "to bring about." Implies the active bringing of something into existence or execution. God is the active agent.
- יְשׁוּעָה (yeshu'ah): "deliverance," "salvation," "victory." In this context, it's used in the negative sense, implying that there is no deliverance for Babylon from God's judgment. The opposite of deliverance is destruction or ruin.
- לְשִׁפְעָה (leshiph'ah): "plundering," "spoil," "destruction." This refers to the consequence of the divine action. God is bringing ruin and destruction upon Babylon as a consequence of its actions.
Group Analysis:
- "כִּי עָשָׂה יְשׁוּעָה לְשִׁפְעָה" (ki asah yeshu'ah leshiph'ah): This phrase translates to "for he hath brought deliverance to destruction." The key insight here is the paradoxical use of "deliverance" (yeshu'ah) in conjunction with "destruction" (shiph'ah). God's "deliverance" or intervention is to bring about destruction upon Babylon, implying a decisive and final action. It's His act of saving His people and His honor that results in Babylon's downfall. It highlights God’s sovereignty in both judgment and salvation, framing the destruction of the wicked as a form of His ultimate justice and deliverance for the righteous.
Jeremiah 51 44 Bonus section
The Hebrew word "yeshu'ah" (deliverance, salvation) is significant here because it's used in a way that flips its usual positive connotation. God's act of "salvation" or "delivery" is directed against Babylon, leading to its destruction. This highlights God's control over all nations and His ability to use one nation or event to bring about judgment on another, ultimately fulfilling His redemptive plan. It is God who "makes sharp the arrows" and "gathers the shields" (Jer 51:11) to accomplish His purposes, demonstrating that even human warfare is subject to His will and ultimate direction. The verse emphasizes that God's vengeance is comprehensive, leading to a complete "shiph'ah" (plundering, destruction) upon His enemies.
Jeremiah 51 44 Commentary
God is stating His intentionality to execute judgment. The "deliverance" mentioned here is not for Babylon, but rather the act of deliverance that God brings forth which results in Babylon's utter destruction. It's the "saving work" of God on behalf of His people and His own purposes that will ultimately undo Babylon. This act of judgment is characterized by "destruction." It speaks to a thorough and complete demolition of the city's power and pride. God’s active hand is seen as the cause of this profound ruin. This verse underscores that divine justice is not passive but is actively implemented, leading to the final downfall of those who oppose God and oppress His people.