Jeremiah 51:40 kjv
I will bring them down like lambs to the slaughter, like rams with he goats.
Jeremiah 51:40 nkjv
"I will bring them down Like lambs to the slaughter, Like rams with male goats.
Jeremiah 51:40 niv
"I will bring them down like lambs to the slaughter, like rams and goats.
Jeremiah 51:40 esv
I will bring them down like lambs to the slaughter, like rams and male goats.
Jeremiah 51:40 nlt
"I will bring them down
like lambs to the slaughter,
like rams and goats to be sacrificed.
Jeremiah 51 40 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 1 | 1-2 | Judgment on Babylon proclaimed |
| Isaiah 13 | 17-18 | Medes' destruction of Babylon described similarly |
| Isaiah 47 | 1-3, 11 | Babylon's fall and helplessness foretold |
| Jeremiah 5 | 30-31 | Falsehood and oppression within Babylon |
| Jeremiah 2 | 35 | Judah's dependence on Egypt, unlike Babylon's power |
| Jeremiah 21 | 4-7 | Babylonian conquest of Jerusalem prophesied |
| Jeremiah 43 | 10-11 | Nebuchadnezzar's victory over Egypt prophesied |
| Jeremiah 50 | 21-23 | God's judgment against Babylon explicitly detailed |
| Jeremiah 50 | 29, 39-40 | Babylon to be inhabited by wild animals |
| Jeremiah 51 | 2, 57 | Babylon's destruction by her enemies |
| Jeremiah 51 | 48-49 | Heaven and earth to rejoice over Babylon's fall |
| Psalm 37 | 35-36 | Wicked men overthrown and gone from their place |
| Psalm 76 | 1-6 | God's power demonstrated against earthly kings |
| Revelation 17 | 5 | Babylon identified as a symbol of sin and rebellion |
| Revelation 18 | 2, 10, 21 | Babylon's complete destruction detailed |
| Revelation 19 | 1-3 | Celebration in heaven over Babylon's judgment |
| John 3 | 31 | Christ's supremacy over worldly powers |
| Acts 17 | 24-25 | God the sovereign Creator of all nations |
| Romans 13 | 1-2 | All authority originates from God |
| 1 Corinthians | 10:12 | Warning against overconfidence and pride |
| 2 Peter | 2:6 | Sodom and Gomorrah's destruction as example |
| Isaiah 23 | 1-14 | Judgment upon Tyre, another proud city |
| Ezekiel 26 | 1-14 | Tyre's destruction due to pride and commerce |
| Ezekiel 29 | 18-19 | Nebuchadnezzar's reward for his service against Tyre |
| Daniel 2 | 21, 44 | God sets up kingdoms and overthrows kings |
| Daniel 4 | 17, 25, 32 | Nebuchadnezzar's humbling by God |
| Daniel 5 | 26-28 | Belshazzar's kingdom divided and given to Medes |
| Daniel 7 | 11-14, 17 | Divine sovereignty over earthly kingdoms |
Jeremiah 51 verses
Jeremiah 51 40 Meaning
This verse speaks of the physical destruction and judgment of Babylon. It depicts a scene where the enemy forces overpower the city and bring about its ruin. It emphasizes the completeness of the devastation, leaving no one to reign.
Jeremiah 51 40 Context
Jeremiah 51 is a comprehensive oracle against Babylon, the oppressive empire that conquered Jerusalem and exiled its people. This chapter details the extensive judgment God will bring upon Babylon for its wickedness, pride, and oppression of His people. The verse specifically describes the enemy forces (identified as Medes and Persians in other parts of the prophecy) entering and conquering the city, leading to its utter devastation. The historical context is the impending fall of the Neo-Babylonian Empire to the Medo-Persian forces, which would fulfill God's pronouncements through Jeremiah against this powerful nation. This prophecy would have been a source of comfort and assurance to the Judean exiles.
Jeremiah 51 40 Word Analysis
- Their - Refers to the rulers or leaders of Babylon, implying a loss of leadership.
- barren - Indicates a state of unfruitfulness or desolation.
- maidens - Highlights the extreme devastation, reaching even those usually protected or unmarried.
- with - Suggests an accompanying element of their fate.
- sorrow - Implies grief, anguish, and distress associated with their plight.
- and - Connects the two aspects of the devastation: their barrenness and their mourning.
- bloodshed - Refers to the violence and slaughter occurring within the city.
- upon - Indicates the cause or context of the bloodshed.
- their - Again, referring to Babylon.
- blood - Explicitly states the cause of mourning is the violent deaths within the city.
- with - Connects the people to the consequence.
- their - Referring to the enemy conquerors of Babylon.
- blood - Reinforces the severity of the violence and the staining of the land with blood.
Words-group analysis:
- "Their barren maidens with sorrow, and their bloodshed upon their blood": This phrase vividly paints a picture of extreme catastrophe. The "barren maidens" may suggest a lack of future generations or a specific vulnerability of young women. The conjunction of "sorrow" with their state and "bloodshed upon their blood" underscores the pervasive violence and deep grief that engulfs the city. It signifies a complete breakdown of society and divine judgment for past transgressions.
Jeremiah 51 40 Bonus Section
The prophecy against Babylon in Jeremiah 51 is exceptionally detailed, highlighting God's unwavering commitment to justice. The conquest of Babylon by the Medes and Persians under Cyrus the Great in 539 BC serves as a historical fulfillment of these prophecies. The language used, particularly "bloodshed upon their blood," emphasizes a total and irreversible downfall, a complete erasure of the oppressor's power and influence. The theme echoes throughout scripture, portraying divine judgment on proud and idolatrous nations, a reminder that God alone is sovereign and that His justice will ultimately prevail.
Jeremiah 51 40 Commentary
Jeremiah 51:40 prophesies the utter ruin of Babylon, emphasizing the violent and total nature of its defeat. The imagery conveys a sense of finality; the city's joy and future are extinguished, replaced by overwhelming sorrow and bloodshed. The attackers' blood mingling with the blood of the slain signifies the comprehensive and merciless nature of the conquest, leaving the city completely devastated and its populace in despair. This judgment serves as a testament to God's sovereignty over all nations and His righteous response to wickedness and oppression.