Jeremiah 50:5 kjv
They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.
Jeremiah 50:5 nkjv
They shall ask the way to Zion, With their faces toward it, saying, 'Come and let us join ourselves to the LORD In a perpetual covenant That will not be forgotten.'
Jeremiah 50:5 niv
They will ask the way to Zion and turn their faces toward it. They will come and bind themselves to the LORD in an everlasting covenant that will not be forgotten.
Jeremiah 50:5 esv
They shall ask the way to Zion, with faces turned toward it, saying, 'Come, let us join ourselves to the LORD in an everlasting covenant that will never be forgotten.'
Jeremiah 50:5 nlt
They will ask the way to Jerusalem
and will start back home again.
They will bind themselves to the LORD
with an eternal covenant that will never be forgotten.
Jeremiah 50 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 50:4 | "In those days and in that time," declares the Lord, "the children of Israel shall come, together with the children of Judah, weeping as they come, and they shall seek the Lord their God." | Direct fulfillment prophecy |
| Jeremiah 30:3 | "For behold, days are coming, declares the Lord, when I will restore the fortunes of my people Israel and Judah," says the Lord, "and I will bring them back to the land that I gave to their fathers, and they shall take possession of it." | Restoration theme |
| Isaiah 43:6 | "I will say to the north, ‘Give back,’ and to the south, ‘Do not withhold,’ bring my sons from afar and my daughters from the end of the earth," | Regathering of scattered people |
| Isaiah 11:12 | "He will raise an ensign for the nations and will gather the outcasts of Israel, and assemble the dispersed of Judah from the four corners of the earth." | Messianic regathering |
| Ezekiel 34:13 | "and I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and by all the inhabited places of the country." | Future restoration and provision |
| Ezekiel 37:21 | "and say to them, ‘Thus says the Lord God: Behold, I will take the stick of Joseph (the pole in the hand of Ephraim) and the tribes of Israel associated with him, and I will join the stick of Judah and make them one stick, that they may become one in my hand.’" | Unity of Israel and Judah |
| Hosea 3:5 | "Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in haste to the Lord in the latter days." | Seeking the Lord and David their king |
| Zechariah 8:3 | "Thus says the Lord: I have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the City of Truth, and the mountain of the Lord of hosts, the Holy Mountain." | God's dwelling in Zion |
| John 1:14 | "And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth." | Incarnation, "dwell" similar theme |
| Acts 1:6 | "So when they had come together, they asked him, ‘Lord, will you at this time restore the kingdom to Israel?’" | Israel's expectation of restoration |
| Romans 11:26 | "and in this way all Israel will be saved. As it is written, ‘The deliverer will come from Zion, he will banish ungodliness from Jacob’;" | Future salvation of all Israel |
| Hebrews 8:8 | "For he finds fault with them when he says: "Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah," | New Covenant fulfillment |
| Revelation 21:3 | "And I heard a loud voice from the throne saying, "Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God." | God dwelling with His people |
| Jeremiah 31:33 | "But this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people." | Nature of the New Covenant |
| Jeremiah 32:37-40 | "Behold, I will gather them from all the countries to which I have driven them in my anger and in my wrath and in my great indignation. I will bring them back to this place, and I will make them dwell in safety. And they shall be my people, and I will be their God. I will give them one heart and one way, that they may fear me forever for their own good and the good of their children after them." | Comprehensive restoration promise |
| Psalm 107:3 | "and gathered from the lands, from east and west, from north and even from the south." | Regathering from all directions |
| Amos 9:14-15 | "I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and eat their fruit. I will plant them in their land, and they shall never again be uprooted from the land that I have given them, says the Lord your God." | Perpetual security after restoration |
Jeremiah 50 verses
Jeremiah 50 5 Meaning
This verse signifies a hopeful return and reunion, emphasizing a covenant relationship between God and His people, Israel, returning from exile in Babylon. It points to a future where they seek and find the Lord, entering into an everlasting covenant and remembering past transgressions no more.
Jeremiah 50 5 Context
Jeremiah 50 is the second of two major prophecies against Babylon. Following a denunciation of Babylon's destruction (chapter 49), this chapter details God's judgment on the empire that had exiled His people. However, within this prophecy of judgment, there is a promise of restoration for Israel and Judah. Verse 5 marks a turning point within the chapter, shifting from the doom of Babylon to the hopeful future of God's people. This is set against the backdrop of the Babylonian Captivity, a period of intense suffering and disillusionment for the Israelites. The audience, living under the yoke of Babylonian oppression, would have found these words a powerful message of hope and assurance in God's ultimate faithfulness and redemptive plan.
Jeremiah 50 5 Word Analysis
- shob (שוב): "return," "turn back," "go back." This fundamental Hebrew verb signifies movement or a turning from one state or place to another. In this context, it signifies the people's movement from their dispersion back to their homeland and, crucially, their turning back to God.
- na'o (נעו): "wander," "stray," "be lost." This word depicts a state of displacement and confusion, accurately describing the exiles' condition. It emphasizes their lost state before their return.
- dibru (דברו): "seek," "inquire of," "consult." This verb implies an active seeking, not merely a passive yearning. It suggests a deliberate pursuit of knowledge and connection with God.
- El-hayyim (אלהים חיים): "the living God." This is a crucial attribute of God. It distinguishes the true God from lifeless idols. It highlights God's active, dynamic, and enduring nature.
- she'aluh (שאלו): "ask for," "inquire of." Similar to dibru, this emphasizes the act of seeking divine guidance and favor.
- yagishun (יגישו): "bring," "present," "offer." This suggests bringing something tangible or acceptable. Here, it points to their bringing their devotion and worship.
- brit (ברית): "covenant," "league," "treaty." This is a pivotal word, referring to the solemn agreement between God and His people, marked by commitment and mutual obligation. It emphasizes the everlasting nature of this relationship.
- lo'-yidda`atu (לא ידעו): "shall not know again," "shall not be forgotten." This signifies the cessation of past sorrow and the beginning of a new, untroubled experience. It refers to the removal of guilt and remembrance of transgressions.
- tishma` (תשמע): "hear," "listen to." Implies understanding and obedience.
Words Grouped:
- "Return and seek" (shob... dibru): This phrase captures the essence of repentance and restored relationship, a dual movement towards God and homeland.
- "The living God" (El-hayyim): This appellation emphasizes God's unique power and reliability in contrast to the impotence of Babylonian gods.
- "Everlasting covenant" (brit 'olam): This promises a covenant that transcends any previous or broken pacts, pointing to a permanent divine relationship.
- "Shall not know" (lo'-yidda`atu): This powerful idiom highlights the complete forgiveness and blotting out of past sins, ensuring they will not experience the negative consequences of them again.
Jeremiah 50 5 Bonus Section
The imagery of "wandering" (na'o) and then actively "seeking" (dibru, she'aluh) encapsulates the journey from spiritual lostness to intimate relationship with God. This shift is enabled by the "living God" who remains true and active, unlike the impotent deities of Babylon. The mention of "everlasting covenant" (brit 'olam) here anticipates the new covenant prophesied later in Jeremiah (31:31-34) and inaugurated in Christ, which is characterized by internal transformation and eternal security. This verse speaks to a deeper return, one that includes a rediscovery of identity as God's people, bound by an unbreakable bond.
Jeremiah 50 5 Commentary
Jeremiah 50:5 articulates the restoration of Israel following their Babylonian exile, envisioning a future where they actively return to God. This is not just a physical relocation but a spiritual reorientation. The exiles, dispersed and possibly worshipping other gods, are called to "seek the Lord their God" and to inquire of Him. Their return to their land is intrinsically linked to their return to the Lord. The "everlasting covenant" promised here supersedes temporal agreements or consequences of their disobedience. This theme finds profound fulfillment in the New Covenant established through Jesus Christ, where sins are remembered no more (Hebrews 8:12) and God's law is written on the heart. The verse serves as a foundational text for understanding God's persistent love and redemptive power, even amidst judgment and the historical failures of His people.