Jeremiah 50:35 kjv
A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.
Jeremiah 50:35 nkjv
"A sword is against the Chaldeans," says the LORD, "Against the inhabitants of Babylon, And against her princes and her wise men.
Jeremiah 50:35 niv
"A sword against the Babylonians!" declares the LORD? "against those who live in Babylon and against her officials and wise men!
Jeremiah 50:35 esv
"A sword against the Chaldeans, declares the LORD, and against the inhabitants of Babylon, and against her officials and her wise men!
Jeremiah 50:35 nlt
"The sword of destruction will strike the Babylonians,"
says the LORD.
"It will strike the people of Babylon ?
her officials and wise men, too.
Jeremiah 50 35 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 50:37 | "A sword upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be captured." | Fulfilled in Babylon's fall (ch. 51). |
| Jer 50:23 | "How is the hammer of the whole earth cut asunder and broken! how is Babylon become an astonishment among the nations!" | Describes Babylon as the oppressor, now crushed. |
| Isa 13:19 | "And Babylon, the glory of kingdoms, the beauty of the Chaldeans' excellency, shall be as when God overthrew Sodom and Gomorrah." | Prophecy of Babylon's destruction compared to Sodom and Gomorrah. |
| Isa 47:14 | "Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal for warming, nor a fire for warming before him." | God's judgment on Babylon, they become like stubble. |
| Zeph 2:15 | "This is the rejoicing city that dwelled carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand." | Depicts the fate of a proud, confident city brought to ruin. |
| Rev 18:21 | "And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all." | New Testament depiction of Babylon's ultimate destruction. |
| Jer 51:34-35 | "He hath swallowed me up as a dragon, he hath filled his belly with my delicacies, he hath cast me out. My flesh is in the river, the rivers of Babylon, the flesh of the inhabitants of. Be not ye afraid of the sword: follow peace, and I will return unto you saith the Lord of hosts; I will return your captivity." | The Lord Himself judges Babylon, delivering His people. |
| Jer 50:45 | "They shall take every one his prey by the spoil of his flock; if his flock, for whom they laid wait." | The despoiled victims will benefit from Babylon's fall. |
| Isa 21:2 | "A grievous vision is declared unto me; Elam was their battle bow, the enemy also by quantity. Therefore are my loins filled with pain; pangs have taken hold upon me as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it." | Imagery of extreme distress during the vision of Babylon's judgment. |
| Hos 11:12 | "Ephraim also compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and with the holy and faithful saints." | Contrasts faithfulness with deceit, hinting at judgment for the latter. |
| Nahum 3:10 | "Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the head of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains." | Depicts the brutal consequences of Assyria's (Nineveh) destruction, a parallel. |
| Jer 49:26 | "Therefore her young men shall fall in her streets, and all her men of war shall be cut off in that day, saith the LORD of hosts." | Judgment for Damascus, showing a pattern of divine retribution. |
| Prov 10:28 | "The memory of the just is blessed: but the name of the wicked shall rot." | The fate of the wicked contrasts with the legacy of the righteous. |
| Psa 37:10 | "For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be." | The complete removal of the wicked. |
| Isa 34:5-6 | "For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, for judgment. The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea." | God's sword of judgment described as powerful and thorough. |
| Eze 35:6 | "Therefore, as I live, saith the Lord GOD, I will prepare thee unto blood, and blood shall pursue thee: sith thou hast not hated blood, even blood shall pursue thee." | The judgment of Edom for their hatred, reflecting a principle of retribution. |
| 2 Thes 1:8-9 | "And in flaming fire taking vengeance on them that know not God, and that they which obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the of the Lord, and from the glory of his power;" | Judgment on those who reject God, echoing the finality of this verse. |
| Jer 51:2 | "And I will send unto Babylon fanriers, that shall fan her, and shall waste her land: for in the day of evil shall they come against her." | Imagery of fanriers for destruction of Babylon. |
| Jer 50:15-16 | "Cry out against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do unto her. Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the sword they shall turn every one to his own people, and flee every one into his own land." | Direct instruction for vengeance upon Babylon. |
| Jer 50:21 | "Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: slay and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee." | Specific commands for judgment against parts of Babylon. |
Jeremiah 50 verses
Jeremiah 50 35 Meaning
This verse declares a divine judgment against Babylon. God's retribution is described as a powerful and swift force, likened to a "scorching wind" that will "winnow" the land. This act signifies the complete destruction and removal of Babylon, separating the good from the bad, but in this judgment, all will be judged. It emphasizes God's sovereignty and His ultimate authority over nations and His direct action in bringing about His purposes.
Jeremiah 50 35 Context
Jeremiah 50 continues the prophecies against Babylon, which began in chapter 49 with judgment against other nations. This chapter, along with chapter 51, focuses on the eventual fall of the great empire. Babylon, the oppressive superpower of Jeremiah's time, had brought immense suffering to Judah, exiling its people and destroying Jerusalem.
Historically, these prophecies were given during a time when Judah was under Babylonian dominion. The Babylonians, under Nebuchadnezzar, had conquered Jerusalem in 586 BCE, initiating the Babylonian exile. Jeremiah, known as the "weeping prophet," delivered these messages of judgment and eventual restoration, providing hope for the exiled Jews while also pronounces doom on their oppressors. The "scorching wind" imagery is particularly poignant, suggesting a desolation brought by an overwhelming, external force. The "winnowing" implies a sifting and purging, a complete devastation where nothing of value will remain for Babylon itself.
Jeremiah 50 35 Word Analysis
- 'A' (and): Conjunction, linking clauses and actions.
- lěm (upon): Preposition, indicating contact, direction, or proximity. Here, signifying the impact of the judgment.
- rûḥ (wind): Noun, referring to air in motion. Evokes a sense of natural, uncontrollable force.
- qāḍîm (east wind/scorching wind): Noun, specifically an east wind, often associated with scorching heat and drought in the Middle Eastern climate. Amplifies the destructive nature of the judgment.
- -'alêkhum (against you): Second person plural pronoun with preposition. Directly addresses the entity being judged.
- mĕgārûṣ (scatterer/one that winnoweth): Verb form from gārâs (to scatter, to winnow). Implies a forceful dispersal and separation.
- 'eṣ (tree/wood): Noun. In this context, representing the chosen, the valuable.
- -'ēṣ (wood): Noun. Reinforces the preceding word, emphasizing that even the sturdy (like trees) will be winnowed away.
- qaddîm (eastward/east wind): Noun, reiterates the destructive, scorching wind.
- 'iqqār (roots/stock/foundation): Noun, referring to the base or essential part of something. Indicates that the judgment will go down to the very foundations.
- ḥĕlâqâ (remainder/part/portion): Noun, signifying what is left over.
- yĕrî qû (will be cast away/will be cast out): Niphal imperfect verb from yārâq (to cast out, to spit out). Implies rejection and discarding.
Words Group Analysis:
- "wind of the east / scorching wind" (rûḥ qāḍîm): This combination evokes the harsh, dry, and destructive simoom wind that sweeps across deserts, bringing immense heat and desolation. It's a powerful metaphor for divine judgment that eradicates.
- "winnowing and afterward roots of the trees" (mĕgārûṣ wa-'aḥărê 'îyqqār hă‘êṣîm): This phrase vividly describes the totality of the judgment. It's not just superficial removal; it's a thorough sifting. First, the chaff (the worthless) is scattered by the winnowing wind, then even the sturdy, deeply rooted trees (the strong pillars or resources) are targeted and pulled out.
- "that it may bear fruit no more" (lĕmîḥ mĕlāqôt lō'): This clause underscores the finality of the judgment. The purpose of this aggressive winnowing is to ensure no further production or existence, indicating complete devastation.
Jeremiah 50 35 Bonus Section
The prophecy here speaks to God's comprehensive judgment, not just on an empire but on systems that oppose His will. The concept of "winnowing" can be understood in a broader sense within Christian thought, relating to discernment and testing, although here it is applied to utter destruction for an enemy nation. This verse also reinforces the biblical theme that nations and empires are subject to divine judgment, and their pride and oppression will ultimately be overthrown. The "scorching wind" can be paralleled with the divine judgments depicted in Revelation, such as the "great earthquake" and "hailstones of about the weight of a talent" (Rev. 11:13, 16:21), emphasizing the overwhelming and destructive nature of God's intervention against His enemies.
Jeremiah 50 35 Commentary
Jeremiah 50:35 prophesies a decisive and comprehensive judgment upon Babylon. The imagery of a "scorching wind" powerfully conveys the utter desolation that God's wrath would bring. This isn't a mere disciplinary action but a removal and purging that affects the very foundations of the city and its power. The wind will "winnow," meaning it will separate, but in this instance, it separates everything away from Babylon itself, leaving it utterly bare. Even its "roots" and its "strong trees" will be uprooted and cast out. This signifies the destruction of its resources, its leadership, and its entire populace, ensuring it can never rise again or bear "fruit"—that is, exert influence or power. It speaks to God's ultimate sovereignty and His ability to utterly dismantle even the mightiest of human empires when they stand in opposition to Him and His people.