Jeremiah 50:33 kjv
Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
Jeremiah 50:33 nkjv
Thus says the LORD of hosts: "The children of Israel were oppressed, Along with the children of Judah; All who took them captive have held them fast; They have refused to let them go.
Jeremiah 50:33 niv
This is what the LORD Almighty says: "The people of Israel are oppressed, and the people of Judah as well. All their captors hold them fast, refusing to let them go.
Jeremiah 50:33 esv
"Thus says the LORD of hosts: The people of Israel are oppressed, and the people of Judah with them. All who took them captive have held them fast; they refuse to let them go.
Jeremiah 50:33 nlt
This is what the LORD of Heaven's Armies says:
"The people of Israel and Judah have been wronged.
Their captors hold them and refuse to let them go.
Jeremiah 50 33 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 50:33 | "Thus says the LORD of hosts, the people of Israel and the people of Judah are oppressed... and their captors hold them fast..." | General oppression of Israel |
| Psalm 106:41 | "...and their enemies triumphed over them." | Enemies prevailing over Israel |
| Jeremiah 15:13 | "Your goods and your treasures I will give as plunder... without price..." | Loss of possessions as plunder |
| Jeremiah 17:3 | "My mountain in the field I will give as plunder to enemies..." | Giving up land and property |
| Lamentations 5:2 | "Our inheritance has been turned over to strangers, our homes to foreigners." | Loss of inheritance and homes |
| Isaiah 10:2 | "to oppress the poor in judgment and to rob the weak of their rights..." | Oppression of the vulnerable |
| Amos 8:6 | "...to sell the righteous for silver, and the needy for a pair of sandals..." | Exploitation and injustice |
| Micah 2:2 | "...and seize their fields and inherit them." | Seizure of property |
| Acts 7:6 | "God spoke to him thus, ‘that his offspring would be sojourners in a land belonging to others..." | Israelites sojourning in foreign lands |
| Deuteronomy 28:33 | "A nation that you have not known shall eat the fruit of your ground..." | Foreigners consuming Israel's produce |
| Leviticus 26:17 | "... and your enemies shall rule over you..." | Enemies ruling over Israel |
| Hosea 5:10 | "The princes of Judah have become like those who remove the landmark..." | Violation of boundaries and rights |
| Ezekiel 36:3-4 | "'Therefore prophesy against the mountains of Israel... they shall be a spoil and a prey...'" | Israel becoming spoil for nations |
| Revelation 18:11-13 | "...merchants of the earth will weep and mourn over her, since no one buys their cargo anymore—cargo of gold, silver, precious stones..." | Economic devastation of a fallen power |
| Jeremiah 22:26 | "and I will drive you out and cast you out of the land in which your fathers lived, and you will be cast into a bare land." | Exile and abandonment |
| Jeremiah 49:24-26 | "Damascus is nerveless... the day of the Lord of hosts will be the day of his destruction." | Judgment on Damascus, echoing theme of conquest |
| Jeremiah 51:7 | "Babylon was a golden cup in the LORD's hand, making all the earth drunken..." | Babylon as an instrument of divine judgment |
| Romans 9:28 | "...for the Lord will execute his sentence on the earth fully and without delay." | Divine judgment being carried out |
| 1 Peter 5:6 | "Humble yourselves, therefore, under the mighty hand of God..." | Humility under God's authority |
| Matthew 11:29 | "Take my yoke upon you, and learn from me, for I am gentle and lowly in heart..." | Yoke of Christ as contrast to oppression |
Jeremiah 50 verses
Jeremiah 50 33 Meaning
The people of Israel are afflicted and oppressed by their conquerors. The verse states that those who took them captive held them fast, refusing to let them go. This emphasizes the severe and prolonged nature of their subjugation.
Jeremiah 50 33 Context
Jeremiah 50 is a prophetic oracle against Babylon, a city and empire that brought immense suffering and exile upon the people of Judah. The chapter describes the impending downfall of Babylon as divine retribution for its pride and its actions against God's people. In this specific verse, Jeremiah shifts the focus back to the experience of the Israelites, emphasizing their state of subjugation, not by Babylon in this immediate depiction, but by the oppressors who had taken them captive. It highlights the severe reality of their forced displacement and control, underscoring their powerlessness. This is set against the backdrop of God's ultimate plan to judge Babylon and, by implication, to restore His people.
Jeremiah 50 33 Word analysis
- Thus (כֹּה - ko) - In this manner; so. Sets the stage for a divine pronouncement.
- says (אָמַר - amar) - Spoke, declared. Indicates God is the source of the message.
- the LORD (יְהוָה - YHWH) - The personal name of God, emphasizing His covenant relationship and power.
- of hosts (צְבָאוֹת - tzeb’aoth) - Of armies. Signifies God's supreme authority and power over all heavenly and earthly forces.
- , - Punctuation connecting clauses.
- the people (בְּנֵי - b’nei) - Sons of; descendants of. Refers to the collective people.
- of Israel (יִשְׂרָאֵל - Yisrael) - The northern kingdom, also used generically for all descendants of Jacob.
- and (וְ - ve) - Conjunction.
- the people (בְּנֵי - b’nei) - Sons of; descendants of.
- of Judah (יְהוּדָה - Yehudah) - The southern kingdom, representing the remaining tribes after the division.
- are (הֵמָּה - hemah) - They. Plural pronoun.
- oppressed (עָשֻׁקוּ - ashuqu) - Being wronged, afflicted, burdened, crushed. Passive verb, indicating they are acted upon.
- , - Punctuation.
- and (וְ - ve) - Conjunction.
- their captors (וְחֹֽלְצֵיהֶם֙ - vechol’tseihem) - And their deliverers (ironic) or, more contextually, those who hold them fast/bind them. From חָלַץ (chalats), meaning to draw off, put on armor, to deliver, or to hold fast. In this context, it emphasizes control and detention.
- hold (חָֽלְצוּ־ - chal’tzu) - The verb related to captors, implying seizing, detaining, or keeping firmly.
- them (אֹתָם֙ - otam) - Them; accusative pronoun.
- fast (עוֹד־ - od) - Again; yet; still; firmly. Indicates the persistent nature of their capture. The KJV translation "hold them fast" captures this persistence.
- , - Punctuation.
- and (וְ - ve) - Conjunction.
- their purchasers (וְקֹונֵיהֶם֙ - veqoneihem) - And their buyers/redeemers (ironic usage). From קָנָה (qanah), meaning to buy, acquire, possess, create. Here it suggests ownership and dominion over them as if they were property.
- sell (מֹכְרֵיהֶם֙ - mokreihem) - Their sellers. From מָכַר (makar), to sell. Those who have acquired them now sell them further, intensifying their dispossession.
- them (אֹתָם֙ - otam) - Them.
- back (לֹא־ - lo) - Not. The phrase "sell them back" isn't directly rendered but the sequence implies a cycle of dispossession where those who "bought" them also "sell" them. The literal reading points to their owners not redeeming them, or perhaps the cycle of selling them again.
Words Group Analysis:
- The people of Israel and the people of Judah are oppressed: This phrase directly states the condition of God's chosen people. "Oppressed" (ashuqu) conveys a sense of crushing weight and injustice, describing their state of suffering under foreign dominion.
- and their captors hold them fast, and their purchasers sell them back: This is a powerful idiom detailing the extent of their subjugation. "Captors hold them fast" signifies unwavering control and detention, not allowing release. "Purchasers sell them back" depicts a harsh commercialization of their lives and suffering, where they are treated as mere commodities, bought and sold repeatedly without any hope of freedom through their owners. The word "purchasers" (qoneihem) combined with "sell" (mokreihem) highlights their objectification. The implication is that those who have 'acquired' them do not relinquish possession but rather profit from their continued enslavement or trade them further.
Jeremiah 50 33 Bonus section
The Hebrew terms "captors" (חֹלְצֵיהֶם - chol'tseihem) and "purchasers" (קֹונֵי - qonei) carry layers of meaning. While "chalats" can mean "to deliver," its usage here with "captors" (chol'tseihem) implies a "binding" or "holding fast," rather than delivering. This is an ironic inversion of deliverance. Similarly, "qanah" can mean "to create," suggesting that their oppressors have a sense of ownership or even dominion as if they brought Israel into being for their own purposes. The subsequent phrase "sell them back" (mokhreihem otam) implies that these owners continue to profit from their possession, selling them further or not redeeming them back, compounding the indignity. This verse emphasizes not just the oppressive grip of the captors but also the objectification and dehumanization inherent in their being treated as disposable commodities.
Jeremiah 50 33 Commentary
Jeremiah 50:33 portrays a profound state of subjugation for both Israel and Judah. Their oppressors have a firm grip ("hold them fast"), preventing any release or recovery. This captivity is not merely physical confinement but an economic exploitation, where they are treated as property, bought and sold repeatedly. The Almighty LORD of Hosts is speaking, indicating that this dire situation is within His purview and part of His sovereign plan, which includes judgment on their oppressors and eventual redemption for His people. This verse underscores the totality of their dispossession and the relentless nature of their suffering under foreign powers.