Jeremiah 50:29 kjv
Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD, against the Holy One of Israel.
Jeremiah 50:29 nkjv
"Call together the archers against Babylon. All you who bend the bow, encamp against it all around; Let none of them escape. Repay her according to her work; According to all she has done, do to her; For she has been proud against the LORD, Against the Holy One of Israel.
Jeremiah 50:29 niv
"Summon archers against Babylon, all those who draw the bow. Encamp all around her; let no one escape. Repay her for her deeds; do to her as she has done. For she has defied the LORD, the Holy One of Israel.
Jeremiah 50:29 esv
"Summon archers against Babylon, all those who bend the bow. Encamp around her; let no one escape. Repay her according to her deeds; do to her according to all that she has done. For she has proudly defied the LORD, the Holy One of Israel.
Jeremiah 50:29 nlt
"Send out a call for archers to come to Babylon.
Surround the city so none can escape.
Do to her as she has done to others,
for she has defied the LORD, the Holy One of Israel.
Jeremiah 50 29 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 50:15 | Cry out against her all around: She has given her hand; her foundations are fallen! | Retribution against Babylon |
| Jeremiah 51:24 | I will repay Babylon and all who live in Babylonia for all the evil they have done in Zion | Direct statement of repayment |
| Isaiah 13:6 | Wail, for the day of the LORD is near; it will come as destruction from the Almighty. | Day of the LORD concept |
| Isaiah 14:2 | Nations will take them and bring them to their own place, and Israel will inherit them in the land of the LORD | Israel's restoration |
| Psalm 137:8 | O Daughter of Babylon, doomed to destruction, happy is the one who repays you according to what you have done to us. | Reciprocity of action |
| Revelation 18:6 | Give back to her as she has given, and pay her back double for what she has done; mix her a double portion from the cup she poured. | Judgment on Babylon |
| Revelation 18:20 | Rejoice over her, you heavens, you holy people, apostles and prophets! God has judged her for the ways you wronged her. | Heavenly rejoicing at judgment |
| Romans 12:19 | Do not take revenge, my dear friends, but leave revenge to God’s anger, for as it is written: “It is mine to avenge; I will repay,” says the Lord. | God's exclusive right to vengeance |
| 2 Thessalonians 1:6 | God is just: He will pay back trouble to those who trouble you | God's justice |
| Nahum 1:2 | The LORD is a jealous and avenging God; the LORD takes vengeance and is fierce; the LORD takes vengeance on his foes and vents his wrath on his enemies. | God's avenging nature |
| Zechariah 1:14 | Then a voice spoke from heaven: “This is what the Sovereign LORD Almighty says: ‘I am very jealous for Jerusalem and Zion. | God's jealousy for Zion |
| Ezekiel 35:3-6 | And say, ‘This is what the Sovereign LORD says: I am against you, Mount Seir, and I will stretch out my hand against you and make you a desolate waste. | Judgment on Edom |
| Amos 1:3 | This is what the LORD says: “For three sins of Damascus, even for four, I will not turn back my punishment. | Judgment on surrounding nations |
| Jeremiah 25:12 | But when seventy years are completed for Babylon, I will visit punishment on the king of Babylon and on that nation, declares the LORD, for all their sins, and will make it an everlasting desolation. | Seventy years of exile |
| Isaiah 49:26 | I will make your oppressors eat their own flesh; they will be drunk with their own blood as with wine. Then all mankind will know that I, the LORD, am your Savior, your Redeemer, the Mighty One of Jacob. | Deliverance and oppression's end |
| Jeremiah 51:57 | I will make drunk her princes and her wise men, her officials, her deputies and her warriors: they will sleep an everlasting sleep and not awake, declares the king, whose name is the LORD Almighty. | Doom of Babylon's rulers |
| Jeremiah 30:16 | But all your enemies will be destroyed, those who devour you will be devoured; all your enemies will become spoil; all who plunder you will be plundered. | Universal enemy destruction |
| Isaiah 63:6 | He trampled the nations in his fury and crushed them in his anger; he poured out their lifeblood on the ground. | God's triumphant wrath |
| Jeremiah 46:28 | Do not fear, Jacob my servant, for I am with you. I will destroy all the nations to which I have driven you. But I will not destroy you completely. | God's faithfulness to Jacob |
| Revelation 19:2 | For his judgments are true and righteous, for he has judged the great prostitute who corrupted the earth with her immorality, and has avenged on her the blood of his servants that was spilled by her. | God's judgment on wickedness |
Jeremiah 50 verses
Jeremiah 50 29 Meaning
This verse declares that God will repay Babylon for what it has done to Zion. It signifies divine retribution for the atrocities committed against God's people and His sanctuary. The verse highlights God's justice and His promise to vindicate those who have suffered.
Jeremiah 50 29 Context
Jeremiah 50 is part of the broader prophetic oracles against Babylon. This chapter describes the impending judgment and destruction of Babylon, depicted as a powerful oppressor that has ravaged Judah and Jerusalem. The verse itself is situated within the specific context of Babylon's historical mistreatment of Zion (Jerusalem) and the people of Israel. Babylon was responsible for the destruction of Jerusalem, the looting of the Temple, and the exile of the Jewish people. Jeremiah's prophecy promises that Babylon will, in turn, face God's judgment for its actions. This aligns with the theological theme throughout the Old Testament that God holds nations accountable for their treatment of His chosen people and for their idolatry and violence. The prophecy speaks to the people of Israel, offering them hope and assurance that justice will ultimately prevail and their suffering will be avenged by God Himself.
Jeremiah 50 29 Word Analysis
"And ye shall requite them":
- Requite: Implies to give or do in return for something received. In this context, it means to repay or give back what was done. This Hebrew word carries the sense of retribution or recompense. It's about giving back according to what someone has done, whether good or bad.
"according to their deeds":
- Deeds: Refers to actions or acts, specifically the actions Babylon has committed.
- "According to": Signifies in proportion to, or in the manner of. This phrase emphasizes that the recompense will be directly related to and fitting for Babylon's specific actions.
"and render unto them all the desert of their doings.":
- Render: Means to give back or pay, to deliver. It emphasizes the act of dispensing justice or payment.
- "Unto them": Clearly directs the action of rendering toward the identified entity (Babylon).
- "All": Stresses that nothing will be omitted; the entirety of their wrongdoing will be accounted for.
- "Desert": Derived from a Hebrew word signifying what is deserved, a reward or punishment, fitting consequence. It is the retribution or recompense that is earned through actions. This isn't about credit or merit, but the fitting consequence of one's actions. It aligns with the concept of "lex talionis" – an eye for an eye, though God's justice is often presented as far more comprehensive than simple mimicry.
- "Their doings": Again refers to their actions and conduct. The repetition of "deeds" and "doings" underscores the comprehensive accounting of Babylon's iniquities.
Words-group analysis
- "requite them according to their deeds": This is a clear statement of retributive justice. God does not arbitrarily punish; His justice is measured against the actions performed. It echoes principles seen throughout Scripture where consequences are tied to actions, both positive and negative (Galatians 6:7-8).
- "render unto them all the desert of their doings": This phrase amplifies the previous one. "Desert" (Hebrew: "gēmuwl" or similar root) speaks of what is merited or due. It means that every wrong deed will receive its precise, deserved consequence, leaving no sin unaddressed or any suffering unavenged. The totality of Babylon's negative impact, especially on Zion, will be returned to them in kind, signifying complete and total recompense for their wickedness.
Jeremiah 50 29 Bonus Section
The concept of God "requiting" or "rendering the desert" of actions is a recurring theme in the Bible. It highlights that God is not indifferent to the injustices of the world. In theological terms, this speaks to God's attributes of justice and righteousness. While judgment and retribution are aspects of God's dealings with sin and unrighteousness, they are always balanced with His mercy and desire for repentance. However, for nations and individuals who obstinately persist in wickedness and oppression, as Babylon did, divine judgment is certain. The prophecy against Babylon is exceptionally detailed, spanning chapters, indicating the profound significance of Babylon's role as an agent of destruction and oppression against God's people in the historical and theological narrative of Israel. This specific verse is a powerful, concentrated statement of that comprehensive divine decree against the oppressor.
Jeremiah 50 29 Commentary
Jeremiah 50:29 articulates a fundamental principle of divine justice: God will judge and punish nations according to their actions, particularly in how they treat His people and His covenant. For Babylon, which inflicted immense suffering and destruction upon Zion, this verse serves as a declaration of forthcoming, complete retribution. It assures those who have been oppressed that God sees their suffering and has a plan for justice. The concept is that what Babylon did to Zion, God will "do" to Babylon. This doesn't necessarily mean a literal mirror image of every action, but rather a proportional and just consequence that matches the severity of Babylon's crimes against God's chosen people and His holy city. The prophet’s message provides immense comfort and hope to the exiles, underscoring that God’s faithfulness to His covenant means He will also uphold justice against their enemies.