Jeremiah 50:25 kjv
The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.
Jeremiah 50:25 nkjv
The LORD has opened His armory, And has brought out the weapons of His indignation; For this is the work of the Lord GOD of hosts In the land of the Chaldeans.
Jeremiah 50:25 niv
The LORD has opened his arsenal and brought out the weapons of his wrath, for the Sovereign LORD Almighty has work to do in the land of the Babylonians.
Jeremiah 50:25 esv
The LORD has opened his armory and brought out the weapons of his wrath, for the Lord GOD of hosts has a work to do in the land of the Chaldeans.
Jeremiah 50:25 nlt
The LORD has opened his armory
and brought out weapons to vent his fury.
The terror that falls upon the Babylonians
will be the work of the Sovereign LORD of Heaven's Armies.
Jeremiah 50 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 50:25 | "The LORD hath opened his armoury..." | Direct Statement |
| Jeremiah 51:11 | "Make sharp the arrows, fill the quivers: ... for the LORD hath stirred up the spirit of the kings of the Medes..." | God orchestrates judgment |
| Isaiah 13:3 | "I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness." | God's agents of judgment |
| Isaiah 45:1-4 | "Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden..." | God using pagan kings |
| Ezekiel 38:4 | "I will turn thee back, and put hooks into thy jaws, and I will bring thee forth out of the north..." | God controlling enemies |
| Revelation 18:6 | "Reward her as she hath rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double." | Judgment matching sin |
| Psalm 7:12-13 | "If he turn not, he will whet his sword; he hath bent his bow, and made it ready. He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors." | God's preparation of judgment |
| Jeremiah 50:46 | "At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations." | Impact of judgment |
| Jeremiah 51:20 | "Thou art my battle ax and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;" | God's instruments of war |
| 2 Chronicles 36:17 | "Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary..." | Historical precedent of judgment |
| Daniel 2:21 | "And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:" | God's sovereignty over kingdoms |
| Romans 9:22 | "What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction?" | God's justice and wrath |
| Habakkuk 3:12 | "Thou didst march through the land with indignation, thou didst thresh the heathen in anger." | God's active judgment |
| Nahum 1:2 | "God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he keepeth wrath for his enemies." | God's vengeance |
| Jeremiah 15:3 | "And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy." | Various means of judgment |
| Jeremiah 17:18 | "Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with the double destruction." | Judgment upon persecutors |
| Jeremiah 25:9 | "And, behold, I will send and take all the families of the north, saith the LORD, and upon Nebuchadnezzar king of Babylon, my servant..." | God using Babylon |
| Jeremiah 27:6 | "And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him." | God giving power to Babylon |
| Jeremiah 46:17 | "They shall cry there, Pharaoh king of Egypt is but a troubled noise; he hath passed the time appointed." | Empires fall at God's time |
| Proverbs 16:4 | "The LORD hath made all things for himself: yea, even the wicked for the day of evil." | God's purposes for the wicked |
Jeremiah 50 verses
Jeremiah 50 25 Meaning
The Lord has opened his armory and brought out the weapons of his indignation. This signifies God's judgment against Babylon for its transgressions.
Jeremiah 50 25 Context
Jeremiah chapter 50 pronounces judgment on Babylon for its wickedness and oppression. This specific verse highlights that the judgment will be carried out through God's divine intervention, using instruments of war as His "armory." The context is that Babylon, a powerful empire, has acted arrogantly and cruelly against God's people, Israel. God is now revealing that He has prepared the means to bring Babylon down, implying a divinely orchestrated destruction. This prophecy is directed to the people of Judah during a time of Babylonian exile, offering hope for their eventual liberation by detailing the downfall of their oppressor.
Jeremiah 50 25 Word Analysis
- The LORD (YHWH - יהוה): The personal, covenantal name of God, emphasizing His active involvement and faithfulness.
- hath opened (pataḥ - פָּתַח): To open, unlock, set free, or begin. Here, it implies a deliberate unleashing or making available.
- his armoury (keleḥah - כְּלִיחָה): This word can refer to an arsenal, storehouse, or armory. It represents God's preparedness and vast resources for executing His will and judgment. The concept includes weapons, soldiers, and even strategic plans.
- and (waw - וְ): A conjunction connecting the action of opening the armory with the bringing forth of weapons.
- hath brought forth (hotzi - הוֹצִיא): To bring out, lead out, produce. Signifies the deployment of God's chosen instruments for judgment.
- the weapons (kelim - כְּלֵי): Literally "vessels" or "instruments." In this context, it refers to the tools and means of warfare and judgment.
- of his indignation ( qeṭûro - קִטְרֹ): Refers to God's wrath, anger, or fury. This "indignation" is a righteous response to sin and oppression.
Jeremiah 50 25 Bonus Section
The concept of God "opening His armory" reflects ancient Near Eastern understanding of divine provision for warfare, but repurposed here to show God's ultimate control and purpose. Unlike pagan gods who required appeasement for victory, the God of Israel is the ultimate strategist and provider. The chosen instruments of His indignation, while human, are mobilized by His will. This verse speaks to divine preparedness for justice, offering a message of vindication for the oppressed and a stark warning to the oppressors. The comprehensive nature of God's "armory" suggests that no aspect of His judgment is left to chance; it is a complete and perfect execution of His plan.
Jeremiah 50 25 Commentary
Jeremiah 50:25 reveals God's sovereign control over even the most destructive forces. His "armory" is not a literal building but represents His comprehensive plan and the resources (nations, armies, events) He uses to enact judgment. This verse reassures the people of Israel that their oppressors will face divine retribution. It underscores that human history is not random but guided by God's purposes, even when those purposes involve using human instruments (like the Medes mentioned elsewhere) to carry out His justice. The wrath described is a holy anger against injustice, not a capricious outburst. The imagery of an armory emphasizes God's meticulous preparation and power to execute judgment with decisive effect. This understanding should encourage faithfulness in times of suffering, knowing that ultimate justice will prevail.