Jeremiah 50:24 kjv
I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.
Jeremiah 50:24 nkjv
I have laid a snare for you; You have indeed been trapped, O Babylon, And you were not aware; You have been found and also caught, Because you have contended against the LORD.
Jeremiah 50:24 niv
I set a trap for you, Babylon, and you were caught before you knew it; you were found and captured because you opposed the LORD.
Jeremiah 50:24 esv
I set a snare for you and you were taken, O Babylon, and you did not know it; you were found and caught, because you opposed the LORD.
Jeremiah 50:24 nlt
Listen, Babylon, for I have set a trap for you.
You are caught, for you have fought against the LORD.
Jeremiah 50 24 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 50:32 | "and I will make her that walketh in her a prey" | Judgment against Babylon |
| Isaiah 14:22 | "and I will cut off from Babylon the name and remnant" | Divine punishment on Babylon |
| Isaiah 13:14 | "and they shall be turned every man to his own people" | Babylon's fall |
| Jeremiah 51:6 | "Flee out of the midst of Babylon" | Exodus from judgment |
| Jeremiah 51:7 | "Babylon hath been a golden cup in the LORD’s hand" | Babylon's culpability |
| Jeremiah 51:9 | "We would have healed Babylon, but she is not healed" | Unresponsive wickedness |
| Jeremiah 51:45 | "Go ye forth of her, my people, and deliver ye every man his soul" | Salvation from judgment |
| Revelation 18:4 | "And I heard another voice from heaven, saying, Come out of her, my people" | Call to separate from evil |
| Revelation 18:5 | "For her sins have reached unto heaven" | Babylon's pervasive sin |
| Revelation 18:6 | "Render unto her as she hath rendered unto you" | Divine retribution |
| Psalm 137:8 | "O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us!" | Babylon's cruelty |
| Nahum 3:4 | "Because of the multitude of the whoredoms of the well-favoured harlot" | Condemnation of spiritual infidelity |
| Ezekiel 23:50 | "So shall they condemn her for adulteries and for blood" | Judgment for impurity |
| Proverbs 2:22 | "But the wicked shall be cut off from the earth, and the transgressors from it shall be rooted out." | Justice for the wicked |
| Romans 2:8 | "But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath" | Divine wrath on disobedience |
| Galatians 6:7 | "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap." | Principle of sowing and reaping |
| 2 Thessalonians 1:6 | "Seeing it is a righteous thing with God to recompense tribulation to them that trouble you" | Justice for oppression |
| Revelation 19:2 | "For true and righteous are his judgments" | The righteousness of God's judgment |
| Amos 6:12 | "For the horseman shall make haste upon the rock, he shall make him that rideth upon the horse to labour" | Judgment against presumptuousness |
| Zephaniah 2:5 | "Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you" | Judgment on Philistines |
| Isaiah 23:1 | "The burden of Tyre. Howl, ye ships of Tarshish" | Judgment on Tyre |
| Ezekiel 28:12 | "Son of man, lament for the king of Tyrus" | Lamentation for rulers |
| Jeremiah 49:26 | "Therefore her young men shall fall in her streets" | Judgment on Damascus |
Jeremiah 50 verses
Jeremiah 50 24 Meaning
This verse speaks of divine judgment against Babylon. It declares that God will find out and strike down the people of Babylon who have acted as betrayers and been responsible for devastation. The "sinners" are singled out for destruction, emphasizing the justice of God against those who oppose His people and His purposes.
Jeremiah 50 24 Context
Jeremiah chapter 50 continues the prophetic oracle against Babylon. Following the destruction of Jerusalem and the exile of Judah, Babylon stood as a powerful oppressor. This chapter outlines God's judgment on Babylon for its pride, cruelty, and idolatry, declaring its inevitable downfall. The focus is on God's ultimate sovereignty and His intention to bring justice for the suffering inflicted upon His people. This passage serves as a warning to all nations that engage in similar behavior, highlighting the consequences of opposing God's will and His chosen people.
Jeremiah 50 24 Word Analysis
וְקָרָאתִי (vekarati) - "And I will search" or "And I will call." The root word is קָרָא (qara), meaning to call, meet, encounter. It implies a diligent search to find or summon.
אָח וְרֵע (ach vere'a) - "brother and companion" or "ally and friend." This phrase emphasizes betrayal by those who should have been allies or trusted associates, suggesting treachery within and amongst nations.
גֵּלְיוֹת (geliyot) - "dregs" or "lees" or "filth." The root appears to be גּוּל (gul) or related terms referring to a turning or confusion. It implies the residue of wine, suggesting what is left after the valuable part has been consumed, or impurities. Here it conveys the worst and most hateful aspects of Babylon.
נָאֻפוּ (na'ufu) - "they committed adultery" or "they acted wantonly/treacherously." The root is נָאַף (na'af), which speaks of adultery, a metaphor for spiritual infidelity and betrayal of covenants with God.
Phrase Analysis: "And I will search out and bring to judgment his allies and companions" - This highlights the comprehensive nature of God's judgment; He will not overlook those associated with wickedness. "The dregs of it, and pronounce them accursed" - This signifies the thoroughness of God's judgment, purifying the land from its vilest elements, leaving nothing but curse and devastation for those who practiced spiritual harlotry and betrayal.
Jeremiah 50 24 Bonus Section
The concept of God "searching out" or "calling" implies not just finding, but bringing them to account. The imagery of dregs (like the lees at the bottom of a wine cup) speaks of impurities that are settled and, in this context, destined for removal and destruction. The "adultery" (nā'afu) serves as a potent metaphor for Babylon's breach of covenant and faith, not only with God but also in its alliances with nations. This reflects a broader biblical theme of divine judgment on unfaithfulness and betrayal. The "accursed" (maharum) implies utter devotion to destruction, marking them for complete annihilation, a testament to the severity of their actions and God's righteous justice.
Jeremiah 50 24 Commentary
God declares His intention to actively seek out and judge Babylon's former confederates and close associates who participated in or benefited from her sins and oppression. The "dregs" implies those who are the most wicked, the scum, the unwanted residue of her iniquity, those who indulged in spiritual fornication (betrayal of covenant and trust). God will "pronounce them accursed," signifying utter condemnation and judgment. This verse underscores that judgment extends to all who are complicit with evil, leaving them entirely devoted to destruction.