Jeremiah 50:11 kjv
Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;
Jeremiah 50:11 nkjv
"Because you were glad, because you rejoiced, You destroyers of My heritage, Because you have grown fat like a heifer threshing grain, And you bellow like bulls,
Jeremiah 50:11 niv
"Because you rejoice and are glad, you who pillage my inheritance, because you frolic like a heifer threshing grain and neigh like stallions,
Jeremiah 50:11 esv
"Though you rejoice, though you exult, O plunderers of my heritage, though you frolic like a heifer in the pasture, and neigh like stallions,
Jeremiah 50:11 nlt
"You rejoice and are glad,
you who plundered my chosen people.
You frisk about like a calf in a meadow
and neigh like a stallion.
Jeremiah 50 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 50:11 | "because you are glad, because you rejoice, O destroyers of my heritage, because you play the wanton, like a calf threshing, and neigh like stallions," | Israel's oppression by Babylon, joy of enemies. |
| Isaiah 13:6 | "Wail, for the day of the LORD is near; it will come as destruction from the Almighty." | Day of the Lord, impending judgment. |
| Ezekiel 25:6 | "because you have clapped your hands and stamped your feet and rejoiced with all the contempt of your soul against the land of Israel," | Enemies rejoicing over Israel. |
| Lamentations 1:7 | "Jerusalem remembers in the days of her affliction and bitterness all her precious treasures that she had in the days of old." | Sorrow over past glory. |
| Psalm 37:12 | "The wicked plots against the righteous and grinds his teeth at him," | Wickedness and opposition. |
| Psalm 137:8 | "O daughter of Babylon, you devastation! Happy shall he be who requites you with what you have done to us!" | Retribution against Babylon. |
| Nahum 3:1 | "Woe to the bloody city! It is wholly full of lies and plunder; no raid is made." | Judgment on Nineveh (similar theme). |
| Habakkuk 2:8 | "Because you have plundered many nations, all the surviving peoples shall plunder you, because of men’s blood and for the violence done to the land, to the town and to all who dwell in it." | Consequences of plunder. |
| Jeremiah 49:26 | "Her young men shall fall in her squares, and all the warriors of her army shall be cut off on that day, declares the LORD of hosts." | Doom of an oppressor nation. |
| Revelation 18:7 | "As she glorified herself and lived sensuously, so give her a like measure of torment and mourning, since she said in her heart, ‘I sit on a throne, I am no widow, I shall not see mourning.’" | Babylon's self-exaltation and fall. |
| Isaiah 47:8 | "So now hear this, you lover of revels, you settled in security, who say in your heart, ‘I am, and there is none besides me.’" | Arrogance of oppressors. |
| Psalm 147:6 | "The LORD lifts up the downcast; he casts the wicked down to the ground." | God's action against the wicked. |
| Amos 6:4-7 | "Woe to those who lie on beds of ivory, and stretch themselves on their couches, and eat lambs from the flock and calves from the midst of the stall," | Woes against the complacent. |
| Romans 12:19 | "Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”" | Vengeance belongs to God. |
| Matthew 25:30 | "and throw the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth." | Judgment for wickedness. |
| Jeremiah 51:24 | "But I will repay Babylon and all the inhabitants of Chaldea all the evil that they have done to Zion in your sight, declares the LORD." | Repayment for Zion's suffering. |
| 1 Corinthians 10:12 | "Therefore let anyone who thinks that he stands take heed lest he fall." | Warning against pride. |
| Zephaniah 2:15 | "This is the exultant city that lived securely, that said in her heart, ‘I am the only one, and there is none else.’ How she has become a desolation, a lair for wild beasts! Everyone who passes by her shall hiss and shake his hand." | Desolation of an arrogant city. |
| Jeremiah 11:15 | "What right has my beloved in my house, seeing she has done lewd deeds and has brought forth many lovers? Can the sacrificial cake, when eaten, make thy holy flesh pass away? Then thou canst glory." | Adultery as betrayal. |
| Jeremiah 48:26 | "Be drunk, O Moab, because she magnified herself against the LORD. Moab shall writhe in her vomit, and shall become a laughingstock." | Judgment on Moab for pride. |
Jeremiah 50 verses
Jeremiah 50 11 Meaning
This verse speaks of the retribution upon Babylon for its actions against God's people, particularly Israel. It emphasizes their feasting and revelry in anticipation of their victory, only to face a harsh and unwelcome judgment. The joy of the oppressors is turned into sorrow because of their pride and cruelty towards God's flock.
Jeremiah 50 11 Context
Jeremiah chapter 50 continues the prophecy against Babylon, which had conquered Judah and exiled its people. This chapter pronounces judgment on Babylon for its arrogance, cruelty, and destruction of Jerusalem. Verse 11 specifically describes the proud and celebratory attitude of Babylon towards its actions against God's heritage (Israel), likening their insolent rejoicing to animals acting wantonly. This sets the stage for God's inevitable and severe retribution against them. The historical context involves the Neo-Babylonian Empire, known for its military might and its devastating impact on surrounding nations, including Judah.
Jeremiah 50 11 Word Analysis
- "because" (ki - כִּי): A conjunction indicating cause or reason. It highlights that Babylon's rejoicing is the basis for God's coming judgment.
- "you are glad" (samachta - שָׂמַחְתְּ): Means to rejoice, be glad, or be happy. It points to Babylon's delight in its achievements, particularly its victory over Judah.
- "because" (ki - כִּי): Repetition emphasizes the reason for the coming judgment.
- "you rejoice" (tagelu - תָּגֵ֙ילוּ): Similar to "glad," it implies a higher level of exultation or boasting.
- "O destroyers" (mashchitey - מַשְׁחִיתֵי): The active participle from the root "shachath" (שָׁחַת), meaning to destroy, corrupt, ruin. This describes Babylon's role in ravaging and laying waste to the land and its people.
- "of my heritage" (nachalati - נַחֲלָתִי): Refers to the possession or inheritance that God claimed for Himself, specifically the land of Israel and its people. This emphasizes that Babylon's actions were not just against people, but against what God held dear.
- "because" (ki - כִּי): Again, a causal conjunction.
- "you play the wanton" (chachachti - חִחַחְתִּי): The Qal imperfect of "chachach" (חִחַח). This verb has uncertain meaning, but contextually suggests wanton, uncontrolled, or arrogant behavior. Some translations use "sport yourself" or "play as a wanton heifer."
- "like a calf threshing" (kemorah-asah-cherq - כְּעֶגְלָה עֹשָׂה עָרִ֞ים): "Emor'ah" (עֶגְלָה) means a heifer or calf. "asah arim" (עָשָׂה עָרִים) refers to the act of treading or threshing grain. During threshing, oxen would tread on the grain to separate it. The image conveys the unrestrained trampling and destruction caused by Babylon, a powerful, unchecked force. The calf's strength used wantonly implies destructive revelry rather than productive work.
- "and neigh" (vititzna - וְצִחְצַחְתֶּן): From the root "tzachach" (צָחַח), possibly related to neighing or being strong and vigorous. Some scholars interpret this as an onomatopoeic word for the sound of horses. It emphasizes the proud, lustful, and unrestrained energy of the enemy.
- "like stallions" (ca-suasim - כְּסוּסִים): "Sus" (סוּס) means horse. This likens the arrogant joy and aggressive spirit of the Babylonians to powerful, perhaps lustful or boastful, stallions. It evokes an image of unchecked might and dominance.
- "you are glad, because you rejoice, O destroyers of my heritage": This phrase vividly contrasts Babylon's joy with its destructive nature and its targeted action against God's chosen people. The joy of the oppressor is the direct cause for God's judgment.
- "you play the wanton, like a calf threshing, and neigh like stallions": This metaphorical language portrays Babylon's excessive, arrogant, and unrestrained actions. The images of a threshing calf and neighing stallions convey destructive power, lack of control, and prideful exuberance. It paints a picture of jubilant revelry built on violence.
Jeremiah 50 11 Bonus Section
The verse's critique of Babylon's excessive revelry in conquest can be seen as a prototype for future judgments against oppressive powers that celebrate unrighteousness. The concept of "my heritage" being trampled upon is significant, indicating that acts of cruelty against God's people are perceived by God as direct attacks on His own possession and heart. This reinforces the idea of God's fierce protection over Israel. The repetition of "because" amplifies the justification for Babylon's impending doom – their very joy and actions are the reason for it.
Jeremiah 50 11 Commentary
Jeremiah 50:11 captures the essence of divine judgment against nations that mistreat God's people and exult in their oppression. Babylon's "gladness" and "rejoicing" are not righteous joy but a perverse delight in destruction. The verse condemns their pride and wanton behavior, illustrated by the strong animal imagery. The calf threshing grain represents the powerful, yet uncontrolled and destructive, manner in which they operated. The neighing stallions suggest a proud, spirited, and perhaps lustful aggression. This celebration of injustice will ultimately lead to their downfall, as God's justice is far greater than their fleeting triumph. The verse serves as a warning against allowing one's heart to be filled with exultation over the suffering of others, especially when those others are God's chosen.