Jeremiah 5:29 kjv
Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?
Jeremiah 5:29 nkjv
Shall I not punish them for these things?' says the LORD. 'Shall I not avenge Myself on such a nation as this?'
Jeremiah 5:29 niv
Should I not punish them for this?" declares the LORD. "Should I not avenge myself on such a nation as this?
Jeremiah 5:29 esv
Shall I not punish them for these things? declares the LORD, and shall I not avenge myself on a nation such as this?"
Jeremiah 5:29 nlt
Should I not punish them for this?" says the LORD.
"Should I not avenge myself against such a nation?
Jeremiah 5 29 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 5:29 | Shall I not punish these people,' declares the LORD. | Jeremiah 5:29 |
| Jeremiah 5:23 | "But these people have defiant and rebellious hearts; they have all turned away and degenerated. | Jeremiah 5:23 |
| Jeremiah 5:31 | The prophets prophesy falsely, and the priests rule by their own authority. My people love it this way. | Jeremiah 5:31 |
| Ezekiel 22:28 | Her prophets have plastered her with whitewash, seeing false visions and prophesying lies for her. They say, 'Thus says the Lord GOD,' when the LORD has not spoken. | Ezekiel 22:28 |
| Micah 3:11 | Her heads give judgment for a bribe; her priests teach for pay; her prophets practice divination for money. Yet they lean on the LORD, saying, "Is not the LORD in our midst? Calamity shall not come upon us." | Micah 3:11 |
| Romans 2:1 | Therefore you are inexcusable, O man, whoever you are, when you judge. For in whatever you judge another, you condemn yourself; for you who judge practice the same things. | Romans 2:1 |
| Romans 1:29-31 | Being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, maliciousness; they are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, senseless, faithless, heartless, ruthless. | Romans 1:29-31 |
| Proverbs 1:7 | The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction. | Proverbs 1:7 |
| Jeremiah 7:26 | "Yet they did not obey or incline their ear, but stiffened their neck. They did worse than their fathers." | Jeremiah 7:26 |
| Jeremiah 9:3 | They bend their tongues like their bows to shoot out lies; they are more proficient in falsehood than in honesty. They have gone from bad to worse, and they do not know Me,” declares the LORD. | Jeremiah 9:3 |
| Isaiah 30:9-10 | That this is a rebellious people, lying children, children who refuse to hear the law of the LORD; who say to the seers, "Do not see," and to the prophets, "Do not prophesy to us what is right; rather speak to us smooth things, prophesy illusions." | Isaiah 30:9-10 |
| Hosea 4:6 | My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children. | Hosea 4:6 |
| 2 Timothy 3:5 | Having a form of godliness but denying its power. And from such people turn away! | 2 Timothy 3:5 |
| Matthew 23:33 | "You serpents, you brood of vipers, how are you to escape being sentenced to hell? | Matthew 23:33 |
| Revelation 18:7 | As much as she glorified herself and lived sensuously, to the same extent give her torment and grief. For she says in her heart, 'I sit as a queen, and I am no widow, and I shall never see grief.' | Revelation 18:7 |
| Acts 14:16 | Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness. | Acts 14:16 |
| Romans 1:32 | Although they know the righteous decree of God, that those who practice such things deserve to die, they not only do them but give approval to those who practice them. | Romans 1:32 |
| Jeremiah 8:12 | Were they ashamed when they committed abomination? No, they were not at all ashamed; they did not even know how to blush. Therefore they shall fall among the fallen; when I punish them, they shall be cast down, says the LORD. | Jeremiah 8:12 |
| Deuteronomy 32:29 | "I wish that they were wise, that they were prudent, that they would understand their latter end." | Deuteronomy 32:29 |
Jeremiah 5 verses
Jeremiah 5 29 Meaning
The people of Judah have become accustomed to sinning, even to the point of ignoring God's judgments and boasting in their prosperity, despite the impending consequences of their disobedience. Their persistent rebellion against God renders them void of any wisdom or discernment, making them ripe for judgment.
Jeremiah 5 29 Context
Jeremiah 5:29 is part of a broader prophetic indictment against the people of Judah. In the preceding verses, God declares that His people have engaged in extreme wickedness and rebellion, comparing them to a den of robbers. They have become hardened in their sin, ignoring God's judgments and showing no shame for their abominations. This verse serves as the direct precursor to God's declaration of judgment. The prophet is tasked with revealing the reason behind the impending punishment, which stems from the deep-seated corruption and unresponsiveness of the people to God's word and His corrective actions. The historical context is the southern kingdom of Judah, likely during the reign of King Jehoiakim or Zedekiah, as Babylon looms as a major threat. The contemporary beliefs often involved a superficial adherence to religious rituals while their hearts were far from God, a concept known as hypocrisy.
Jeremiah 5 29 Word Analysis
- הַאִם (ha'im): A Hebrew interrogative particle, used to ask a question. It often implies expectation of a "yes" answer or states a rhetorical question. Here it frames God's question, emphasizing the inevitability of His action.
- לֹא (lo'): A negative particle, meaning "not."
- אָפְקֹד (ʾap̄qōd): First-person singular future of the verb פָּקַד (pāqad). It means "to visit," "to attend to," "to muster," or "to punish." In this context, it carries the weighty meaning of divine visitation for judgment.
- עַל־ (ʿal): A preposition meaning "upon," "concerning," or "against."
- אֵ֫לֶּה (ʾēlleh): A plural demonstrative pronoun, meaning "these." It refers to the people of Judah and their transgressions.
- הָעָם (hāʿām): "the people." Specifically refers to the nation of Israel, and in this context, the people of Judah.
- נְאֻם־ (nəʾum): A vocable, often translated as "declares," "says," or "utterance of." It emphasizes the authoritative word of God spoken through the prophet.
- יְהוָה (Yhwh): The personal name of God, translated as "LORD" in most English Bibles. It signifies God's covenantal relationship and His right to judge His people.
Group by Words-Group Analysis:
- "Shall I not punish these people, declares the LORD?" (הַאִם לֹא אָפְקֹד עַל־אֵ֫לֶּה הָעָם נְאֻם־יְהוָה): This entire phrase encapsulates the divine decision to judge. The rhetorical question highlights the clear and just cause for punishment, as their actions warrant it. It’s not a question of if, but when and how God will bring judgment upon them for their pervasive sinfulness.
Jeremiah 5 29 Bonus Section
The concept of God "visiting" His people can have both positive and negative connotations in Scripture. For the righteous, it means attending to them, showing favor, and delivering them (Exodus 3:16). However, when the people are unrighteous, "visiting" implies coming to hold them accountable and to judge their sin (Amos 3:2). Jeremiah 5:29 uses it in this latter, negative sense, reflecting a severe warning. This verse foreshadows the ultimate "visitation" through the Babylonian exile, a consequence of their repeated rejection of God's love and His prophets.
Jeremiah 5 29 Commentary
The verse powerfully expresses God's justified anger and impending judgment upon Judah. Their persistent defiance and unresponsiveness to His ways leave Him no choice but to enact discipline. This isn't a capricious act, but a righteous response to deep-seated rebellion. God's question underscores that the people's transgressions have reached a point where His corrective, punitive action is not only permissible but necessary according to His justice and His covenantal standards for His chosen people. Their sin has made them deserving of being "visited" in judgment, a common prophetic idiom for God's intervention to bring about consequences.