Jeremiah 5 25

Jeremiah 5:25 kjv

Your iniquities have turned away these things, and your sins have withholden good things from you.

Jeremiah 5:25 nkjv

Your iniquities have turned these things away, And your sins have withheld good from you.

Jeremiah 5:25 niv

Your wrongdoings have kept these away; your sins have deprived you of good.

Jeremiah 5:25 esv

Your iniquities have turned these away, and your sins have kept good from you.

Jeremiah 5:25 nlt

Your wickedness has deprived you of these wonderful blessings.
Your sin has robbed you of all these good things.

Jeremiah 5 verses

Jeremiah 5 25 Meaning

This verse declares that Jeremiah's prophecy concerning widespread punishment has come to pass because the people have not listened to God's voice, thus turning away from Him. The consequence of this disobedience is that their "increase" or harvests have been unfruitful, signifying God's judgment upon their land and sustenance.

Jeremiah 5 25 Context

Jeremiah chapter 5 continues the prophet's denunciation of Jerusalem and Judah's sins, primarily focusing on their widespread idolatry, injustice, and spiritual apostasy. The prophet depicts the people as refusing to learn and to turn back to God, despite His consistent attempts to discipline them through various calamities. Verse 25 serves as a crucial point, explaining why these calamities are occurring: the people's deep-seated iniquities have blocked the blessings that God would otherwise provide. The historical context is a time of growing national crisis for Judah, as threats from foreign powers like Babylon loom. This verse directly addresses the common assumption that any misfortune must be random or a result of other causes, by identifying the root issue as their turning away from God and His blessings.

Jeremiah 5 25 Word Analysis

• "Your iniquities": (Hebrew: עֲוֺנֹתֵיכֶם, avonotekhem) - This plural form emphasizes the accumulated and widespread nature of the people's sins and the guilt that results from them. 'Avon' denotes perversity, crookedness, or guilt, highlighting the moral rebellion against God's ways.
• "have turned away": (Hebrew: הָסֵבּוּ, hassebū) - Literally "have turned aside," "have diverted." It implies actively deviating from or rejecting something, in this case, God's favor and blessings.
• "these things": (Hebrew: וְאֵ֧לֶּה) - Refers to the good things that God ordinarily provides for His people, such as rain, fertile land, and general prosperity.
• "and your sins": (Hebrew: וְחַטֹּאתֵיכֶם, wechatto'teikhem) - The plural of 'chattā'āh,' meaning sin or transgression. While 'avon' refers to the guilt of sin, 'chattā'āh' often denotes the act of sinning itself, reinforcing the idea that both the acts and the resultant guilt are the cause of judgment.
• "from you": (Hebrew: מִנָּכֶם, minnakhem) - Indicates a separation, a withholding or withdrawal of blessings.
• "For, behold": (Hebrew: כִּי־הִנֵּה, kī-hinneh) - An emphatic expression, drawing attention to the following explanation.
• "the days": (Hebrew: הַיָּמִים, hayyāmīm) - Refers to a period of time, implying a sustained reality of hardship.
• "of famine": (Hebrew: רָעָב, rā'āḇ) - Hunger caused by a lack of food, a common manifestation of God's judgment upon an unrepentant nation.
• "have come": (Hebrew: בָּאוּ, bā'ū) - Signifies that the judgment is no longer a distant threat but a present reality.
• "and the".
• "iniquities".
• "of the people": (Hebrew: אֶת־עֲוֺנֵי־עָם, et-'avonē-'ām) - Similar to the first phrase, emphasizing that it is the collective guilt of the nation.
• "your prosperity": (Hebrew: וּקְצִירְכֶם, uqetsirkhem) - Can be translated as "your harvest," "your crop," or more broadly, "your produce." It represents the fruits of their labor, sustenance, and temporal well-being. The term suggests the abundance and blessing derived from the land.
• "have been hindered". (Hebrew: נֶעֱצַר, ne'etsar) - To be restrained, stopped, or prevented. This implies a divine intervention that blocks the natural process of growth and abundance. It speaks of God's direct action in withholding His blessing.

Words-group analysis:The structure "Your iniquities have turned away these things, and your sins from you" highlights a cause-and-effect relationship. The pluralization of both "iniquities" and "sins" underscores the pervasive and ingrained nature of their disobedience. The phrase "turned away these things" points to a deliberate act of divine withholding, specifically preventing the good things that are normally blessings. The addition of "and your sins from you" reinforces this blockage, implying that their sin is a barrier between them and God's provision. The latter part of the verse, stating that the "days of famine have come" and that their "harvests have been hindered," is a direct consequence of this separation caused by their sin.

Jeremiah 5 25 Bonus Section

The concept of God directly affecting the natural world as a consequence of human behavior is a recurring theme in the Old Testament, particularly in relation to the covenant promises made to Israel. When Israel was obedient, the land would yield its increase (Leviticus 26:3-5). Conversely, disobedience could result in barrenness, drought, and famine (Deuteronomy 11:13-17). Jeremiah 5:25 echoes this covenantal framework, showing that the temporal well-being of Judah was intimately tied to their covenant relationship with God. This passage also highlights that "increase" (harvest) is not merely an economic or agricultural outcome, but a sign of divine favor. The blocking of this "increase" signifies a broken relationship with the source of all life and provision. The verse’s connection between "iniquities" and withheld blessings also finds resonance in the New Testament, where spiritual barrenness and separation from God are consequences of unrepented sin, even if the mechanisms of judgment manifest differently.

Jeremiah 5 25 Commentary

Jeremiah 5:25 serves as a stark reminder that spiritual disobedience carries tangible consequences in the earthly realm. God's blessings, represented by fruitful harvests and sustenance, are directly linked to the people's faithfulness and obedience. When the nation turns away from God, choosing iniquity and sin, God responds by withdrawing His favor. This withdrawal is not arbitrary but a just response to persistent rebellion. The verse explains that the drought and resulting famine are not merely natural phenomena but are the direct result of their sins having "turned away" or "hindered" the good things that God would have otherwise provided. This speaks to a principle seen throughout Scripture: obedience brings blessing, and disobedience brings judgment. The verse emphasizes the collective nature of both sin and its consequences, indicating that the entire nation suffers due to its shared unfaithfulness. It calls for a deep self-examination and repentance, acknowledging that the root cause of their hardship lies within their own actions and choices against God.