Jeremiah 49:8 kjv
Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.
Jeremiah 49:8 nkjv
Flee, turn back, dwell in the depths, O inhabitants of Dedan! For I will bring the calamity of Esau upon him, The time that I will punish him.
Jeremiah 49:8 niv
Turn and flee, hide in deep caves, you who live in Dedan, for I will bring disaster on Esau at the time when I punish him.
Jeremiah 49:8 esv
Flee, turn back, dwell in the depths, O inhabitants of Dedan! For I will bring the calamity of Esau upon him, the time when I punish him.
Jeremiah 49:8 nlt
Turn and flee!
Hide in deep caves, you people of Dedan!
For when I bring disaster on Edom,
I will punish you, too!
Jeremiah 49 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 49:7 | "As for Edom, thus says the Lord of hosts: 'Is wisdom no more in Teman? Has counsel perished from the prudent? Has their wisdom vanished?" | Contexual preceding judgment on Edom |
| Jeremiah 49:9 | "If grape gatherers came to you, Would they not leave a gleaning? If thieves by night, Would they not steal till they had enough?" | Foreshadowing desolation and plunder of Edom |
| Isaiah 34:5-6 | "For My sword shall be bathed in the heavens; Indeed it shall come down on the people of My iniquity, like the sword of God. God's sword is sharpened; It is honed and polished. It is sharpened to slay with a great slaughter; It is prepared. | Parallel judgment prophesied against Edom, God's active judgment instrument. |
| Obadiah 1:18 | "Then the house of Jacob shall be a fire, And the house of Joseph a flame; But the house of Esau shall be stubble; They shall kindle them and devour them, And no survivor shall be left of the house of Esau," | Strong confirmation of Edom's destruction by Israel (descendants of Jacob and Joseph). |
| Lamentations 4:21 | "Rejoice and be glad, O daughter of Edom, You who dwell in the land of Uz; The cup shall also pass over to you. You shall become drunk and make yourself naked." | Further prophetic pronouncement of ruin and humiliation for Edom. |
| Ezekiel 25:12-14 | "Thus says the Lord God: ‘Because Edom has dealt vengefully with the house of Judah, and has greatly offended by taking vengeance, therefore thus says the Lord God: I will stretch out My hand against Edom, cut off man and beast from it; and I will make it a desolation...' " | Edom's past actions against Judah as a reason for God's judgment. |
| Jeremiah 49:17 | "Also Edom shall be a desolation; everyone who passes by it shall be astonished and hiss because of all its plagues." | The finality and extent of Edom's devastation. |
| Amos 1:11-12 | "Thus says the Lord: 'For three transgressions of Edom, and for four, I will not turn back its punishment, because he pursued his brother Esau with a sword, and cast off all pity; His anger tore perpetually, and he retained his fury forever.' " | Identifies Esau's (Edom's) cruel treatment of Jacob (Israel) as a root cause. |
| Psalm 92:7 | "When the wicked bloom like grass, And when all the workers of iniquity flourish, It is that they may be destroyed forever." | General principle of the eventual downfall of the wicked. |
| Proverbs 1:11-16 | "If they say, 'Come with us, Let us lay in wait for blood; Let us lurk secretly for the innocent without cause... They walk in paths of violence..." | Similar depiction of violent perpetrators facing divine retribution. |
| Isaiah 14:24-27 | "The Lord of hosts has sworn, saying, ‘Surely, as I have planned, so shall it be, and as I have purposed, so shall it stand: To bring Assyria down in My land, and to tread them underfoot on My mountains. Then their yoke shall be removed from them, And their burden from their shoulders, they shall be overthrown.'" | Illustrates God's sovereign power to enact judgments against nations. |
| Revelation 18:6 | "Render to her as she rendered to you, And twice as much in double according to her works; In the cup which she has mixed, mix double for her." | Echoes the principle of retributive justice for wicked actions. |
| Jeremiah 25:29 | "For behold, I begin to bring disaster on the city which is called by My name, and should you be utterly unpunished? You shall not be unpunished, for I will call for a sword on all the inhabitants of the earth,' says the Lord of hosts." | Broader scope of God's judgment, which includes specific nations. |
| Jeremiah 21:12 | "Deliverer them in the morning; If he slips out of the hand of the oppressor. For if the house of Judah had not a spring of clean water, they would be in their dwellings." | Emphasizes the distress of those awaiting judgment and the need for divine deliverance. |
| Job 40:12-14 | "Look on everyone who is proud, Bring him low, And tread down the wicked in their place. Hide them together in the dust, Bind their faces in the hidden place." | God's ability to humble the proud and judge the wicked. |
| Zechariah 1:2-4 | "And he said, 'Thus says the Lord of hosts: “I am jealous for Zion with great jealousy; I am jealous for her with great fervor.” Now, thus says the Lord: “I am returning to Zion and will dwell in the midst of Jerusalem. Jerusalem shall be called the City of Truth, And the Mountain of the Lord of hosts, The Holy Mountain.”' " | Contrasts Edom's fate with God's restoration for Zion. |
| Matthew 25:41 | "Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels.' " | New Testament concept of eternal judgment for the wicked. |
| Revelation 21:8 | "But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”" | Extends divine judgment to various sins, aligning with the principle of recompense. |
| Psalm 11:5 | "The Lord tests the righteous, but the wicked and the one who loves violence His soul hates." | God's abhorrence for the wicked and those who practice violence. |
| 1 Peter 4:17 | "For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?" | Application of judgment principles to believers and non-believers. |
| Revelation 6:8 | "So I looked, and behold, a pale horse. And the name of him who sat on it was Death, and Hades followed with him. And power was given to them over a fourth of the earth, to kill with sword, with hunger, with pestilence, and by the wild beasts of the earth." | Symbolic representation of instruments of judgment and death. |
Jeremiah 49 verses
Jeremiah 49 8 Meaning
Jeremiah 49:8 states, "Indeed, thus says the Lord of hosts: 'Woe to Edom! For I will bring the sword upon them, and destroy them, man and beast; I will visit them in my displeasure.'" This verse pronounces a severe judgment from God upon the nation of Edom. It signifies a coming time of destruction and suffering, encompassing both people and animals, a consequence of God's anger and divine visitation.
Jeremiah 49 8 Context
Jeremiah 49 is part of a larger collection of prophecies within the book of Jeremiah that address judgments against various nations surrounding Israel. Edom, descended from Esau (Jacob's twin brother), was a perpetual adversary of Israel. The historical context includes Edom's ongoing hostility and opposition towards Judah, often taking advantage of their difficult times, such as during the Babylonian conquest. Edom's particular sin was their vengeful spirit and their participation in the suffering of Judah when Jerusalem fell. The prophecies against Edom serve as a testament to God's justice and His sovereignty over all nations, highlighting that even nations with historical kinship are not exempt from divine judgment when they practice wickedness. This prophecy likely relates to the judgment enacted by Babylon or perhaps a later destruction.
Jeremiah 49 8 Word Analysis
- Edom: (transliteration: Edom) Hebrew name derived from adam, meaning "red." This refers to the nation descended from Esau, who was named "red" at birth because of his hairy, reddish appearance (Gen 25:25).
- thus says: (transliteration: ko amar) A common prophetic formula indicating divine authority.
- Lord of hosts: (transliteration: Yahweh Tsebaoth) A title for God emphasizing His supreme power and command over heavenly armies, signifying His omnipotence in carrying out judgment.
- Woe: (transliteration: hoy) An exclamation of intense grief, distress, and imminent danger, marking a severe pronouncement of doom.
- Edom: Again, referring to the nation and its people.
- For: Indicates the reason or cause for the woe.
- I will bring: (transliteration: ba - "bring" or "come") God's active intervention and decision to send the instrument of judgment.
- the sword: (transliteration: herev) Represents warfare, battle, conquest, and the violent destruction that accompanies it.
- upon them: Specifies the target of the judgment – Edom.
- and destroy them: (transliteration: vehishmti - from shamad, meaning "annihilate," "utterly destroy," "devastate"). Emphasizes the completeness of the destruction.
- man: (transliteration: adam) Refers to the human inhabitants.
- and beast: (transliteration: behemah) Includes animals, indicating that the judgment will be total, affecting all life within the land. This suggests an uninhabitable desolation.
- I will visit them: (transliteration: paqadti - from paqad, meaning "to visit," "to muster," "to call to account," "to punish"). Carries a sense of divine oversight and reckoning, often used for judgment.
- in my displeasure: (transliteration: b'zati - from za'am, meaning "anger," "wrath," "indignation"). Identifies God's wrath as the motive and context for His judgment.
Words/Groups Analysis:
- "Woe to Edom!" functions as a direct oracle of judgment, initiating a strong prophetic condemnation.
- "For I will bring the sword upon them, and destroy them, man and beast" highlights the comprehensive and lethal nature of the divine punishment. The inclusion of "man and beast" intensifies the depiction of total devastation.
- "I will visit them in my displeasure" frames the judgment as a deliberate act of God's divine reckoning driven by His righteous anger. The term "visit" implies a reckoning for actions.
Jeremiah 49 8 Bonus Section
The prophecy against Edom in Jeremiah 49, including this verse, finds a significant echo and perhaps fulfillment in historical events and the prophetic visions of other prophets like Obadiah and Isaiah. Scholars note that Edom's particular sins were pride and their participation in the plundering of Jerusalem by the Babylonians. The complete devastation described signifies God's unwavering justice and His judgment not just on wicked actions, but on a disposition of persistent hatred and cruelty towards His chosen people. The phrase "man and beast" emphasizes an ecological dimension to the judgment, portraying a land rendered utterly desolate and incapable of sustaining life. The intensity of God's displeasure here is not arbitrary but is a righteous response to the transgression of His covenant people and the inherent sinfulness of nations that oppose His will.
Jeremiah 49 8 Commentary
This verse powerfully declares God's active involvement in bringing judgment upon the nation of Edom. The "woe" signifies the inevitable and terrible fate that awaits them due to their sinfulness, likely stemming from their historic animosity and cruelty towards Israel, particularly during Judah's exile. The destruction is total, encompassing both people and livestock, indicating a complete ravaging of the land. God's "displeasure" is the divine catalyst for this destruction, presenting judgment as a righteous consequence of unrighteous deeds. This aligns with the consistent biblical theme of God holding nations and individuals accountable for their actions, demonstrating His justice and His commitment to protecting His people.