Jeremiah 49:5 kjv
Behold, I will bring a fear upon thee, saith the Lord GOD of hosts, from all those that be about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth.
Jeremiah 49:5 nkjv
Behold, I will bring fear upon you," Says the Lord GOD of hosts, "From all those who are around you; You shall be driven out, everyone headlong, And no one will gather those who wander off.
Jeremiah 49:5 niv
I will bring terror on you from all those around you," declares the Lord, the LORD Almighty. "Every one of you will be driven away, and no one will gather the fugitives.
Jeremiah 49:5 esv
Behold, I will bring terror upon you, declares the Lord GOD of hosts, from all who are around you, and you shall be driven out, every man straight before him, with none to gather the fugitives.
Jeremiah 49:5 nlt
But look! I will bring terror upon you,"
says the Lord, the LORD of Heaven's Armies.
"Your neighbors will chase you from your land,
and no one will help your exiles as they flee.
Jeremiah 49 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 49:5 | "Behold, I will bring a dread upon thee, saith the LORD God of hosts; from all thy neighbours; and ye shall be scattered abroad every man, and none shall gather the outcasts." | Jer 49:5 |
| Isaiah 14:25 | "That I will break the Assyrian in my land, and upon my mountains tread him down: then shall his yoke depart from off them, and his burden from off their shoulders." | Judgment on oppressor |
| Jeremiah 50:24 | "I have laid a snare for thee, and thou also wast taken in a net, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD." | Divine judgment on nations |
| Jeremiah 21:13-14 | "For thus saith the LORD; Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel." | God's justice and redemption |
| Ezekiel 25:3 | "And say unto the Ammonites, Thus saith the Lord GOD; Because of thy rejoicing with all thine hatred against my inheritance, to cause it to be a prey, and with a spiteful envy, to cause it to be a prey, and to make it as though it were destroyed;" | Divine judgment on Ammon |
| Ezekiel 25:7 | "And I will lay my vengeance upon Moab, that they may know the sword." | Retribution against Moab |
| Ezekiel 27:2 | "Son of man, wail for Tyrus; And say unto Tyrus, Thus saith the Lord GOD; O thou that makest the seas thy brothel house, thou insolent queen;" | Woe to prideful nations |
| Amos 1:13 | "Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:" | Specific sins of Ammon |
| Zephaniah 2:8 | "Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them." | Ammon's fate similar to Sodom/Gomorrah |
| Nahum 3:19 | "There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?" | Destruction of Nineveh |
| Jeremiah 51:47 | "And the shame of Israel shall return unto them; and they shall see their shame, and their confusion shall be great, when they shall look upon the kings of Babylon." | National shame and confusion |
| Lamentations 1:9 | "Her filthiness is in her skirts; she remembereth not her hindmost part; therefore is she come down wonderfully: she hath no comforter. O LORD, behold my affliction: for the enemy hath magnified himself." | Desolation and lack of comfort |
| Psalm 106:40 | "Therefore was the wrath of the LORD hot against his people, insomuch that he abhorred his own inheritance." | God's wrath against His people's actions |
| 1 Corinthians 10:11 | "Now all these things happened unto them for ensamples: and they are written for our warning, upon whom the ends of the world are come." | Lessons from past judgments |
| Jeremiah 48:1 | "Against Moab. Thus saith the LORD of hosts, the God of Israel; Woe unto Nebo; for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed." | Judgment on Moab |
| Jeremiah 46:25 | "The voice of the outrage of the sea; the noise of a great multitude, like the noise of many waters, and the terrible noise of the sons of Babel." | Chaos and multitude's noise |
| Isaiah 25:10 | "For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down under the foot in the dunghill." | Moab trodden down |
| Revelation 18:7 | "How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow." | Pride leading to destruction |
| Jeremiah 50:43 | "The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail." | Anguish of powerful leaders |
| Hosea 8:8 | "Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure." | Nations treated as unwanted |
Jeremiah 49 verses
Jeremiah 49 5 Meaning
This verse pronounces judgment upon Ammon, prophesying its destruction and subjugation. It highlights the fear and confusion that will grip its people and leaders, leading to their scattering and exile. The prophecy signifies the downfall of Ammon as a nation, underscoring divine retribution for its actions and pride.
Jeremiah 49 5 Context
Jeremiah chapter 49 addresses prophecies against several surrounding nations, including Ammon. This specific verse (49:5) follows the denunciation of Ammon's smugness and cruelty, particularly their gloating over Judah's destruction (Ezekiel 25:3). The prophecy in Jeremiah is a consequence of Ammon's hostile actions and arrogant spirit towards God's people. Historically, the Ammonites were neighbors to Israel, and their relationship was often marked by conflict and animosity. The verse reflects a period of increasing empires and regional instability, with God declaring judgment through the prophet Jeremiah. The "neighbours" likely refer to the coalition of nations against whom God's judgment was also declared in preceding and subsequent verses.
Jeremiah 49 5 Word Analysis
- Behold (הִנֵּה - hinneh): An interjection commanding attention, often introducing a significant event or divine declaration. It signifies certainty and immediacy.
- I (אָנֹכִי - anokhi): The first-person singular pronoun, emphasizing that this judgment comes directly from God.
- will bring (אָבִיא - avi): Future tense of the verb "to bring." Indicates a definite action that God will execute.
- a dread (מֹורָא - mora): Fear, terror, dread, or awe. It signifies a profound sense of fear that paralyzes and disorients.
- upon thee (עָלַיִךְ - alayikh): Refers to Ammon.
- saith (נְאֻם - neum): An utterance, declaration, or statement, often associated with divine pronouncements. It signifies spoken words carrying divine authority.
- the LORD (יְהוָה - Yahweh): The covenantal name of God, emphasizing His faithfulness and power.
- God of hosts (צְבָאֹות - tzeb'owth): A title for God signifying His supreme command over all heavenly armies and powers. This highlights His omnipotence in executing judgment.
- from all thy neighbours (מִכֹּל־סְבִיבֹותַיִךְ - mikol-sevivoyikh): From all your surroundings; this implies the source of the fear and judgment will be encompassing and from those closest to them. It suggests a multifaceted attack or a general sense of insecurity derived from all directions.
- and ye (וְאַתֶּם - ve'attem): Plural pronoun, addressing the people of Ammon.
- shall be scattered (תִּפָּרְטּוּ - tiparu): Future passive of the verb "to be scattered" or "dispersed." Indicates they will be driven apart.
- abroad (יָבַּהּ — yabbah, participle): Literally meaning "flourishing" or "spreading out," used here idiomatically to mean widely dispersed or scattered.
- every man (אִישׁ־אִישׁ - ish-ish): Each individual. Emphasizes the completeness of the dispersion, leaving no one united.
- and none (וְאֵין־ — ve'eyn): A strong negation, highlighting the complete absence of anyone to rally or help.
- shall gather (יְקַבֵּץ — yeqabets): Future tense of the verb "to gather" or "assemble."
- the outcasts (נִדָּחִים — niddachim): Those who are driven away, exiled, or scattered. Those cast out, implying those who were previously members but are now removed or dispersed.
Jeremiah 49 5 Bonus Section
The prophecy against Ammon in Jeremiah 49 is part of a broader series of judgments against Gentile nations. Like other prophecies in this chapter concerning Damascus, Kedar, Hazor, Elam, and Babylon, the destruction of Ammon serves to demonstrate God's sovereignty over all nations and His justice in punishing wrongdoing. The term "outcasts" (נִדָּחִים - niddachim) implies that even those who might flee or escape the initial destruction will find no place to gather or form a new community, thus reinforcing the thoroughness of the judgment. This prophetic oracle reflects the consequences of nations opposing God's covenant people, highlighting that pride and violence inevitably lead to desolation and scattering. The concept of nations being judged and scattered without any means of reunification can be seen as a foretelling of eventual judgment that will remove nations from their arrogated positions of power when they work against God's purposes.
Jeremiah 49 5 Commentary
The judgment pronounced on Ammon in Jeremiah 49:5 is comprehensive. The "dread" signifies not merely external invasion but a profound internal panic, a state of overwhelming fear induced by divine action. This fear originates "from all thy neighbours," suggesting that their former allies or the nations surrounding them will either participate in their destruction or the situation will create widespread terror and mistrust among them. The scattering "every man" emphasizes the disintegration of Ammonite society; they lose their collective identity and are dispersed without a way to regroup or be gathered back. This foretells a complete loss of their national existence and an inability to reconstitute their community, underscoring the finality of God's judgment against their pride and hostility. This theme of scattering without recovery is a recurring motif of divine judgment against nations that oppose God and His people.