Jeremiah 49:32 kjv
And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD.
Jeremiah 49:32 nkjv
Their camels shall be for booty, And the multitude of their cattle for plunder. I will scatter to all winds those in the farthest corners, And I will bring their calamity from all its sides," says the LORD.
Jeremiah 49:32 niv
Their camels will become plunder, and their large herds will be spoils of war. I will scatter to the winds those who are in distant places and will bring disaster on them from every side," declares the LORD.
Jeremiah 49:32 esv
Their camels shall become plunder, their herds of livestock a spoil. I will scatter to every wind those who cut the corners of their hair, and I will bring their calamity from every side of them, declares the LORD.
Jeremiah 49:32 nlt
Their camels and other livestock will all be yours.
I will scatter to the winds these people
who live in remote places.
I will bring calamity upon them
from every direction," says the LORD.
Jeremiah 49 32 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 49:31 | "Arise, go up to a nation carefree, dwelling without gates or bars; they have no neighbors." | Jeremiah 49:31 |
| Jeremiah 49:33 | "And Elam shall be a terror, and all of them that dwell therein shall flee; they shall be driven from the cities." | Jeremiah 49:33 |
| Isaiah 21:13 | "The oracle concerning Arabia. In the thickets of Arabia ye shall lodge, O caravans of Dedanim." | Isaiah 21:13 |
| Genesis 25:13 | "And these are the names of Ishmael’s sons, by their names, according to their generations: Nebaioth the firstborn, and Kedar, and Adbeel, and Mibsam," | Genesis 25:13 |
| Genesis 16:12 | "And he will be a wild donkey of a man; his hand against every one, and every one’s hand against him; and he shall dwell over against all his kinsfolk." | Genesis 16:12 |
| Psalm 120:5 | "Woe is me, that I sojourn in Meshech, that I dwell in the tents of Kedar!" | Psalm 120:5 |
| Song of Songs 1:5 | "I am black, but lovely, O daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon." | Song of Songs 1:5 |
| Jeremiah 3:17 | "At that time Jerusalem shall be called the throne of the LORD, and all nations shall gather to it." | Jeremiah 3:17 |
| Ezekiel 38:13 | "Sheba and Dedan and the merchants of Tarshish with all their villages shall say to you, 'Is it to take spoil that you have come? Is it to gather prey that you have assembled your hosts to carry off silver and gold, to take away cattle and goods, to capture great spoil?'" | Ezekiel 38:13 |
| Revelation 7:9 | "After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb," | Revelation 7:9 |
| Luke 21:24 | "and they will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled." | Luke 21:24 |
| Acts 2:5 | "Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven." | Acts 2:5 |
| Matthew 24:14 | "And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come." | Matthew 24:14 |
| Romans 10:18 | "But I ask, did they not hear? Indeed they did, and their voice has gone out over all the earth, and their words to the end of the world." | Romans 10:18 |
| Jeremiah 30:3 | "For behold, days are coming, declares the LORD, when I will restore the fortunes of my people, Israel and Judah, declares the LORD, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.” | Jeremiah 30:3 |
| Ezekiel 34:26 | "And I will make with them a covenant of peace and banish evil beasts from the land, so that they may dwell securely in the wilderness, and sleep in the woods." | Ezekiel 34:26 |
| Zechariah 2:6 | "Ho, ho, flee from the land of the north, declares the LORD. For I have spread you abroad as the four winds of the heaven, declares the LORD." | Zechariah 2:6 |
| Isaiah 43:6 | "I will say to the north, ‘Give up,’ and to the south, ‘Do not withhold,’ bring my sons from afar and my daughters from the end of the earth," | Isaiah 43:6 |
| Jeremiah 2:10 | "Pass over to the coasts of Kittim and look, send to Kedar and examine with all diligence; see if there has been anything like this." | Jeremiah 2:10 |
| Psalm 147:12 | "Praise the LORD, O Jerusalem! Praise your God, O Zion!" | Psalm 147:12 |
Jeremiah 49 verses
Jeremiah 49 32 Meaning
Jeremiah 49:32 speaks of a prophecy against the nation of Kedar, a nomadic Arab tribe. It declares that their encampments and possessions will be plundered and their flocks scattered. Despite this destruction, the prophecy states that those who escape will be sent to the nations, indicating a dispersion and eventual return or integration elsewhere.
Jeremiah 49 32 Context
Jeremiah 49 contains a series of prophecies against various nations surrounding Israel, including Damascus, Kedar, Hazor, and Elam. This particular verse focuses on Kedar, a confederation of Arab tribes known for their nomadic lifestyle and encampments in the deserts of Arabia. The broader context of Jeremiah's prophecies is one of judgment for the nations' iniquities and often the eventual restoration and reaffirmation of God's covenant with Israel. This passage reflects God's sovereignty over all nations and His intention to bring judgment and dispersion.
Jeremiah 49 32 Word Analysis
Kedar: (קֵדָר - Qedar) A prominent son of Ishmael, whose descendants became known as nomadic Arab tribes. They inhabited the northern Arabian desert. The name itself can connote "dark" or "to be dark," perhaps referring to their desert environment or skin tones. The Ishmaelites, and specifically the descendants of Kedar, were historically associated with raiding and mercantile activities. Their reputation as fierce and mobile warriors is echoed in other biblical texts (e.g., Psalm 120:5, Song of Songs 1:5).
occupants: (יֹשְׁבֵי - yoshvay) This refers to the inhabitants, those who dwell in the settlements or tents.
their encampments: (מִשְׁכְּנֹתֵיהֶם - mishkenoteihem) This signifies their places of dwelling, their temporary or permanent habitations, fitting for nomadic peoples.
spoiled: (שָׁסוּ - shasu) To plunder, to spoil, to despoil. It indicates forceful seizure of goods and property.
and scattered: (וּפָרְצוּ - u'partzu) To break through, to breach, to scatter. This implies both military breach of defenses and the dispersion of people and possessions.
shall be: (וְנָסוּ - v'nasu) And they shall flee. This highlights a flight, an escape, an exodus.
they that remain: (נֹתָרֵיהֶם - notareiem) The survivors, those left over after the initial destruction or flight.
unto the nations: (אֶל־הַגּוֹיִם - el-ha'goyim) To the Gentiles, to the foreign peoples, indicating exile or dispersion among other ethnic groups.
and they shall be: (וְנֹסְרוּ - v'noseru) And they shall be retained or preserved. This implies they will be preserved in their dispersion, possibly under foreign rule or observation, not entirely lost. Another interpretation points to them being sent to be instructed or disciplined by nations.
scattered: (פְּזוּרִים - pezuroim) Distributed, dispersed, scattered abroad. Reinforces the theme of diaspora.
Jeremiah 49 32 Bonus Section
The prophecy against Kedar can be seen as an instance of God's judgment extending to all peoples, not just those within the covenant line of Israel. The Ishmaelites, from whom Kedar descended, were often portrayed as contentious and living "against" all their kin (Genesis 16:12). This verse underscores God's overarching authority and justice across the global stage. The dispersion mentioned can also be viewed in light of the ultimate scattering and ingathering of peoples prophesied throughout Scripture, particularly in the context of the New Testament, where the Gospel would be preached to all nations, and believers from every tribe and tongue would be gathered into God's kingdom (Revelation 7:9). The specific mention of Kedar highlights God's awareness and judgment upon even the most remote or nomadic communities, revealing the universality of His decree.
Jeremiah 49 32 Commentary
Jeremiah 49:32 presents a stark image of judgment falling upon the people of Kedar. Their mobile lifestyle, their "encampments," are vulnerable to those who would "spoil" and "scatter" them. This isn't just a physical destruction but a disruption of their entire way of life. The scattering implies that survivors would be driven from their ancestral territories and spread amongst other nations. However, the verse ends with a nuance: those who remain are also described as being sent "unto the nations," and "scattered." This suggests that their future lies in dispersion, where they would be preserved (perhaps in their distinct identity or as part of a larger, divinely guided migration) amongst the Gentile peoples. This imagery echoes broader biblical themes of judgment, diaspora, and the eventual regathering and restoration orchestrated by God, albeit in ways that can be difficult to fully grasp at the time of prophecy.