Jeremiah 49:30 kjv
Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.
Jeremiah 49:30 nkjv
"Flee, get far away! Dwell in the depths, O inhabitants of Hazor!" says the LORD. "For Nebuchadnezzar king of Babylon has taken counsel against you, And has conceived a plan against you.
Jeremiah 49:30 niv
"Flee quickly away! Stay in deep caves, you who live in Hazor," declares the LORD. "Nebuchadnezzar king of Babylon has plotted against you; he has devised a plan against you.
Jeremiah 49:30 esv
Flee, wander far away, dwell in the depths, O inhabitants of Hazor! declares the LORD. For Nebuchadnezzar king of Babylon has made a plan against you and formed a purpose against you.
Jeremiah 49:30 nlt
Run for your lives," says the LORD.
"Hide yourselves in deep caves, you people of Hazor,
for King Nebuchadnezzar of Babylon has plotted against you
and is preparing to destroy you.
Jeremiah 49 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 49:28 | Kedar and the kingdoms of Hazor | Destruction of nomadic tribes |
| Isaiah 21:16 | Within a year, like the years of a hireling... | Similar timeframe for judgment |
| Isaiah 42:11 | Let the desert and its villages lift up their voice | God's sovereignty over desert regions |
| Psalm 120:5 | Woe to me, that I dwell in Meshech, in the tents of Kedar! | Israelites' distant association with Kedar |
| Song of Solomon 1:5 | I am black, but lovely, O daughters of Jerusalem, as the tents of Kedar | Symbolic association with pastoral life |
| Genesis 25:13 | Names of the sons of Ishmael, Kedar being one | Ancestry and association |
| Ezekiel 27:21 | Arabia and all the princes of Kedar were your | Kedar as a trading partner |
| Revelation 7:9 | A great multitude...from every nation, tribe, people, and language | Inclusivity of God's people |
| Acts 10:34-35 | God shows no partiality...those who fear him and work righteousness are accepted | God's impartiality |
| Romans 2:11 | For God shows no partiality | God's impartiality |
| Genesis 16:12 | He shall be a wild donkey of a man | Ishmaelite character |
| Jeremiah 2:10 | Has any one done this? Has any nation changed its gods? | Faithlessness and judgment |
| Jeremiah 12:17 | But if they will not listen, I will utterly pluck up and destroy that nation | God's ultimate judgment |
| Isaiah 10:5-6 | O Assyria, the rod of my anger | Nations as instruments of God's judgment |
| Ezekiel 38:22 | I will enter into judgment with him with pestilence and with blood | Divine judgment |
| Isaiah 13:17 | Behold, I am stirring up the Medes against them | God's orchestration of judgment |
| Psalm 2:1-4 | Why do the nations rage and the peoples plot in vain? | God's sovereignty over nations |
| Jeremiah 46:1-12 | Prophecy against Egypt | Similar pronouncements against nations |
| Jeremiah 50:1-45 | Prophecy against Babylon | Similar pronouncements against nations |
| Isaiah 60:6-7 | They shall bring all your sons from afar...all the flocks of Kedar shall gather to you | Future restoration involving Kedar |
| Psalm 72:10 | May the kings of Tarshish and of the isles render tribute... | Future submission of nations |
| Revelation 21:24 | The nations will walk in its light | Gentile inclusion in God's kingdom |
Jeremiah 49 verses
Jeremiah 49 30 Meaning
This verse prophesies the downfall and scattering of Kedar, a people associated with nomadic Arab tribes. Their valuables and treasures will be plundered, and they themselves will be smitten. The prophecy also extends to the destruction of their flocks.
Jeremiah 49 30 Context
Jeremiah 49 contains a series of prophecies against various nations surrounding Israel, including Edom, Damascus, Kedar, Hazor, and Elam. This specific verse focuses on Kedar, a significant confederation of nomadic tribes in the Arabian Peninsula, descendants of Ishmael. The surrounding prophecies likely place this in the context of Babylonian invasions and the general upheaval in the ancient Near East during Jeremiah's time. Kedar, while often described in pastoral terms, would have also possessed wealth and influence. The prophecy highlights the vulnerability of even powerful nomadic groups to divine judgment, emphasizing God's overarching sovereignty and control over all nations, even those geographically distant from Israel. The scattered nature of their tents and flocks further accentuates their potential dispersion and loss.
Jeremiah 49 30 Word analysis
"And as for Kedar": Introduces a new subject of prophecy, highlighting a specific tribal confederation.
"they shall be spoiled": Refers to being plundered or robbed of their possessions. This implies invasion and defeat.
"and the desire of the east":
- Desire: Can refer to "riches," "wealth," or "precious things." It points to valuable commodities or coveted goods.
- East: Likely refers to the lands and peoples to the east of Israel, with whom Kedar was associated, and where their wealth might originate or be traded.
"and their flocks": Indicates the literal seizure and loss of their livestock, a primary source of wealth and sustenance for nomadic peoples.
"shall be taken": A passive verb implying their capture and removal by an enemy.
grouping:
- "spoiled" and "taken": emphasize the violent removal of property and the destruction of security.
- "desire of the east" and "their flocks": collectively represent the total loss of Kedar's economic base and accumulated wealth.
Jeremiah 49 30 Bonus section
The prophecies in Jeremiah 49, including the one against Kedar, serve multiple purposes: they demonstrate God's justice against oppressive nations, provide a sign of hope and eventual restoration for Judah, and underscore God's universal sovereignty. While Kedar faced judgment, some prophetic texts, like Isaiah 60:6-7, speak of Kedar’s eventual participation in the kingdom of God, bringing their wealth to Zion. This suggests that divine judgment is not always final annihilation but can lead to future restoration and inclusion under God's reign. The verse emphasizes the total devastation of their assets, which for nomadic peoples would mean a collapse of their entire socio-economic structure.
Jeremiah 49 30 Commentary
Jeremiah 49:30 is a declaration of divine judgment upon the people of Kedar. It speaks to their imminent plunder and the loss of their wealth, represented by "the desire of the east" and their essential livestock, their flocks. This outcome reflects the consequences of their actions or simply God's sovereign plan for judgment on nations. It underscores that no people, however distant or adapted to their environment, are beyond God's notice or judgment. The prophecy anticipates a complete stripping away of their resources, leaving them vulnerable and diminished. The inclusion of their flocks points to a comprehensive ruin that affects their very way of life and livelihood.