Jeremiah 49:29 kjv
Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.
Jeremiah 49:29 nkjv
Their tents and their flocks they shall take away. They shall take for themselves their curtains, All their vessels and their camels; And they shall cry out to them, 'Fear is on every side!'
Jeremiah 49:29 niv
Their tents and their flocks will be taken; their shelters will be carried off with all their goods and camels. People will shout to them, 'Terror on every side!'
Jeremiah 49:29 esv
Their tents and their flocks shall be taken, their curtains and all their goods; their camels shall be led away from them, and men shall cry to them: 'Terror on every side!'
Jeremiah 49:29 nlt
Their flocks and tents will be captured,
and their household goods and camels will be taken away.
Everywhere shouts of panic will be heard:
'We are terrorized at every turn!'
Jeremiah 49 29 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 25:23 | All the kings of Arabia, and all the kings of the mixed peoples inhabiting it. | Prophetic judgment on nations |
| Jeremiah 49:8 | Flee, turn back, dwell in deep caves, O inhabitants of Dedan, for I will bring disaster upon Esau, the time of his punishment. | Specific judgment on Esau (related to Dedan) |
| Isaiah 21:13-17 | The oracle concerning Arabia... a mighty nation, or a king of a faraway country... scattered... all the inhabitants of Kedar shall be dismayed. | Prophecy against Arabia and Kedar |
| Ezekiel 25:13 | I will stretch out my hand against Edom and cut off from it man and beast. | Judgment on Edom |
| Ezekiel 35:3-4 | I am against you, O Mount Seir, and will stretch out my hand against you and make you a desolation and a wilderness. I will lay your cities in ruins, and you shall become a desolation. | Judgment on Mount Seir |
| Genesis 25:13 | These are the names of Ishmael’s sons, their names by their genealogy: Nebaioth the firstborn... | Genealogy of Ishmaelites (ancestors of Arabian tribes) |
| Genesis 36:11 | Also the sons of Eliphaz: Teman, Omar, Zepho, Gatam, and Kenaz. | Genealogy of Esau |
| Genesis 36:15 | These were the chiefs descended from Esau’s son Eliphaz; the chiefs descended from Lotan... | Chiefs descended from Esau |
| Psalm 120:5 | Woe is me that I sojourn in Meshech, that I dwell among the tents of Kedar! | David's distress among nomadic peoples |
| Song of Solomon 1:5 | I am black, but lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon. | Metaphor of beauty and dwellings |
| Acts 2:9 | Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia... | Pentecost, diverse nations |
| Revelation 18:9 | And the kings of the earth, who committed sexual immorality and lived sensuously with her, will weep and wail over her when they see the smoke of her burning. | Judgment on Babylon, impact on kings |
| Revelation 20:8 | and will come out to deceive the nations in the four corners of the earth, Gog and Magog, to gather them for battle... | Nations deceived by Satan |
| Isaiah 13:17-19 | Behold, I am stirring up the Medes against them... Babylon... shall be as when God overthrew Sodom and Gomorrah. | Judgment on Babylon by Medes |
| Jeremiah 51:48 | Then heaven and earth, and all that is in them, shall sing for joy over Babylon, for destroyers shall come against it from the north, declares the LORD. | Destruction of Babylon |
| Amos 6:4-5 | Those who lie on beds of ivory, and stretch themselves on their couches, who eat lambs from the flock and calves from the stall, who trill at the sound of the harp, and like David invent for themselves instruments of music, who drink wine in bowls and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph. | Luxurious idleness leading to judgment |
| Amos 1:11-12 | Thus says the LORD: "For three transgressions of Edom, and for four, I will not revoke the punishment, because he pursued his brother with a sword and trampled down his compassions. His anger tore continually, and he kept his wrath forever. I will send a fire upon Teman, and it shall devour the citadels of Bozrah." | Specific judgment on Edom |
| Nahum 3:10 | Yet she was carried away captive, she went into exile; her little children were dashed in pieces at the head of every street; and they cast lots for her honored men, and all her nobles were bound in chains. | Judgment on Nineveh |
| Ezekiel 27:25-27 | Tarshish traded with you for abundance of all goods... Javan, Tubal, and Meshech traded with you... Many isles were your market. They brought your wares. Arabia and all the princes of Kedar were your merchants. | Description of international trade |
| Jeremiah 10:25 | Pour out your indignation on the nations that do not know you, and on the peoples that do not call on your name; for they have devoured Jacob; they have devoured him and consumed him, and have left no trace of him. | Prayer for judgment on nations |
Jeremiah 49 verses
Jeremiah 49 29 Meaning
This verse describes a catastrophic invasion and plundering of the land of Dedan. The people of Dedan, known for their wealth and trade, would be suddenly and violently attacked. Their valuable possessions would be taken, and their settlements would be destroyed or severely disrupted. It signifies a time of great distress and loss for Dedan.
Jeremiah 49 29 Context
Jeremiah chapter 49 focuses on prophecies of judgment against several surrounding nations, including Damascus, Kedar, Hazor, and finally Elam. This particular verse, Jeremiah 49:29, directly follows the prophecy concerning Elam. The broader context is the overarching theme of God's judgment against all nations that oppose Him and His people, often linked to Nebuchadnezzar's campaigns, but ultimately a divine reckoning. Dedan, often associated with Bedouin tribes and commercial routes, was located in the northwest Arabian peninsula, involved in trade. The prophecy against them is a specific instance of God's judgment extending to those who might consider themselves secure.
Jeremiah 49 29 Word Analysis
- "As for Kedar" (KDR) - Refers to a tribe descended from Ishmael (Gen. 25:13), known for their nomadic lifestyle and presence in northern Arabia, often associated with prosperity through trade and raiding. This name establishes the subject of the prophecy as these Arab tribes.
- "they shall be" - Future tense, indicating an inevitable consequence.
- "in confusion" (m'hullah) - Signifies terror, great dismay, disorder, or astonishment. It speaks to a state of panic and loss of bearings under attack.
- "the wealth" (hon) - Denotes possessions, riches, property, or goods, emphasizing what would be lost.
- "of Dedan" (Dydn) - Refers to a people who were descendants of Cush or Abraham through Keturah (Gen. 10:7; 25:3). They were prominent in caravan trade routes. The plural form suggests their entire community or wealth.
- "shall be" - Reinforces the certainty of the coming events.
- "spoiled" (shasvuth) - From the root shasa, meaning to plunder, pillage, ravage, or carry away as spoil. This vividly describes the violent appropriation of their possessions.
- "I will bring" (naqelthî) - A verb indicating action taken by God; signifies "to bring upon," "to inflict," or "to send."
- "upon them" - Directs the action towards Dedan.
- "the calamity" (esh) - Literally means "fire" but used metaphorically here to represent sudden and intense destruction or disaster. The root can also imply being rushed or swept away.
- "of Elam" - This phrase is key. Elam, a significant ancient nation to the east of Babylonia, was known for its military prowess and archery. Its inclusion here suggests the same kind of devastating, overwhelming, and unexpected calamity that would befall Elam would also strike Dedan. The "calamity of Elam" points to a well-understood prophetic message of doom associated with Elam in Jeremiah's context. It implies that the instruments of judgment, or the nature of the destruction, would be comparable.
Jeremiah 49 29 Bonus Section
The "confusion" and "spoiling" highlight the breakdown of order and security. For people whose livelihood and identity were deeply intertwined with trade routes and nomadic wealth, such an event would be devastating. The mention of both Kedar and Dedan reflects the interconnectedness of various Arab tribes in the ancient Near East and their vulnerability to military campaigns. The judgment is ultimately an act of God, even when carried out by human agents like armies, emphasizing divine sovereignty over all nations.
Jeremiah 49 29 Commentary
Jeremiah 49:29 declares a severe judgment upon the tribes of Kedar and Dedan. God states that they will be overcome with terror and confusion, and their wealth and possessions will be plundered. This disaster will be brought upon them by God, and it is likened to the calamity that will befall Elam. This signifies that God's judgment is not limited to His immediate adversaries but extends to all nations involved in destructive pride or associated with His enemies. The wealth of Dedan, amassed through trade, becomes a target for violent confiscation, demonstrating that no earthly prosperity offers lasting security apart from divine favor. The comparison to Elam's judgment suggests the severity and comprehensive nature of the attack, likely orchestrated by invading forces.