Jeremiah 49:26 kjv
Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts.
Jeremiah 49:26 nkjv
Therefore her young men shall fall in her streets, And all the men of war shall be cut off in that day," says the LORD of hosts.
Jeremiah 49:26 niv
Surely, her young men will fall in the streets; all her soldiers will be silenced in that day," declares the LORD Almighty.
Jeremiah 49:26 esv
Therefore her young men shall fall in her squares, and all her soldiers shall be destroyed in that day, declares the LORD of hosts.
Jeremiah 49:26 nlt
Her young men will fall in the streets and die.
Her soldiers will all be killed,"
says the LORD of Heaven's Armies.
Jeremiah 49 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 49:2 | "Therefore, behold, days are coming, declares the LORD, when I shall visit upon Rabbah of the Ammonites punishment and ruin;" | Judgment on Ammonites |
| Jeremiah 49:3 | "and Rabbah will become a heap of ruins and its villages a pasture for sheep;" | Desolation prophesied |
| Jeremiah 49:23 | "Concerning Damascus. "Chemar and Arpad are put to shame, for they have heard bad news;" | Shame of related cities |
| Jeremiah 49:24 | "Damascus has become weak and turned to flight;" | Damascus weakened |
| Jeremiah 49:24 | "She is in anguish as if in travail;" | Anguish and pain |
| Jeremiah 49:25 | "How is the city of renown not forsaken, the city of my joy?" | Abandonment of Damascus |
| Isaiah 17:1 | "An oracle concerning Damascus. "Behold, Damascus will cease to be a city and will become a ruinous heap." | Isaiah's prophecy on Damascus |
| Amos 1:3 | "Thus says the LORD: "For three transgressions of Damascus, and for four, I will not revoke the punishment," | Amos' prophecy on Damascus |
| Amos 1:5 | "I will break the bar of Damascus, and cut off the inhabitant from the Valley of Aven," | Destruction of its power |
| Ezekiel 25:3 | "and you shall say to the Ammonites, 'Hear the word of the Lord GOD: Thus says the Lord GOD,'..." | Judgment on Ammonites |
| Ezekiel 28:13 | "You were the signet of perfection, full of wisdom and perfect in beauty." | Description of pride |
| Proverbs 16:18 | "Pride goes before destruction, and a haughty spirit before a fall." | Principle of pride and fall |
| Romans 1:29-31 | " being filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, malicious conceit. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, foolish, faithless, heartless, merciless. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them." | List of ungodly behaviors |
| Galatians 5:26 | "Let us not become conceited,provoking one another, envying one another." | Warning against conceit |
| 2 Corinthians 10:4 | " For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds," | Spiritual warfare |
| Acts 9:3-4 | "Now as he went on his way, he approached Damascus, and suddenly a light from heaven flashed around him. And he fell on the ground and heard a voice saying, 'Saul, Saul, why do you persecute me?'" | Damascus in the New Testament |
| Acts 22:7 | "and I fell on the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’" | Paul's Damascus experience |
| Luke 19:42 | "saying, “If you, even you, had only recognized on this day what would bring you peace! But now it is hidden from your eyes." | Jesus weeping over Jerusalem |
| Isaiah 53:7 | "He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter," | Suffering Servant imagery |
| Psalm 2:1-4 | "Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying, 'Let us burst their bonds apart and cast away their cords from us!'" | Nations opposing God |
| Jeremiah 18:7-10 | "If at any time I speak concerning a nation or concerning a kingdom, to build and to plant it, if it does evil in my sight by not obeying my voice, then I will rethink the good that I had intended to do to it." | God's conditional judgments |
| Romans 11:20 | "Well said. Because of their faithlessness they were broken off, and you stand by faith. Do not presume but fear." | Warning to Gentiles |
Jeremiah 49 verses
Jeremiah 49 26 Meaning
The verse states that enemies will be stirred up against Damascus, leading to its destruction and the city's demise. It signifies the impending judgment of God upon this Gentile nation for their cruelty.
Jeremiah 49 26 Context
Jeremiah 49 focuses on the prophecies against the nations surrounding Israel, specifically targeting Damascus, the capital of Aram (Syria). This chapter, like others dealing with gentile nations (chapters 46-51), demonstrates God's sovereignty over all peoples and His judgment on those who oppose Him and His people. Historically, Aram (Syria) had a long history of conflict with Israel and Judah, often acting as an adversary. Damascus was a significant and ancient city, a major trading hub, and the seat of power for the Aramean kingdom. The prophet's words reflect God's justice against this nation for its oppressive actions and arrogance, aligning with other prophetic judgments seen against Moab, Edom, Ammon, and Philistia in this section of Jeremiah. The broader context is the impending Babylonian exile of Judah, but God’s judgment extends to all unrighteous nations.
Jeremiah 49 26 Word Analysis
"Damascus" (Damasceq): This Hebrew word refers to the capital city of Syria. It's one of the oldest continuously inhabited cities in the world, renowned for its wealth and strategic importance.
"shall be no more": Implies utter devastation and cessation of existence as a city, pointing to complete ruin and desolation.
"a city": Emphasizes its former status as a prominent urban center, highlighting the extent of the loss.
"a ruinous heap" (gal): A heap, ruin, or pile. This strong imagery suggests complete demolition and abandonment, where it would be just a mound of rubble.
"an overthrown heap": Reinforces the idea of a catastrophic destruction, implying a violent reversal of its status.
"The inhabitants": Refers to the people living in Damascus.
"shall be taken away": Signifies their removal, either through death, captivity, or flight, indicating the complete disruption of the population.
"in anguish" (mechirah): A strong word for pangs, perhaps childbirth pains, suggesting intense suffering and distress.
"as in travail" (hayaledah): Directly compares their suffering to a woman in labor, a common biblical metaphor for intense pain, crisis, and the imminent bringing forth of something new, in this case, judgment.
Jeremiah 49 26 Bonus Section
The condemnation of Damascus in Jeremiah 49:23-26 echoes prophecies against other prominent ancient cities and nations in the surrounding region, such as Tyre, Sidon, and Gaza. This consistent theme underscores the divine perspective on national conduct: righteousness exalts a nation, while sin leads to ruin. The mention of "travail" can also be seen as a fulfillment of God's judgment in bringing about a complete end to its reign and influence, much like the birth pains precede a new beginning or, in this case, a complete cessation. This verse also serves as a reminder of God's ultimate authority and control over all kingdoms, a truth that often contrasts sharply with human pride and ambition. The destruction foretold for Damascus serves as a warning against oppressing God’s people and against the hubris that accompanies human power.
Jeremiah 49 26 Commentary
This verse is a solemn declaration of divine judgment against Damascus. It’s not just a prediction of military defeat, but a pronouncement of absolute ruin. Damascus, a city that had boasted of its strength and prominence, will be reduced to an unrecognizable pile of rubble. The anguish of its people will be like the intense, overwhelming pain of a woman giving birth, symbolizing a period of extreme crisis and suffering preceding its final downfall. This judgment is a consequence of Damascus's long-standing opposition to God and His people, and its arrogant pride. The prophet Isaiah also proclaimed a similar fate for Damascus (Isaiah 17:1), indicating a consistent prophetic theme of judgment against this ancient city. The imagery evokes complete destruction and cessation of existence for both the city's structures and its people, highlighting God’s sovereign power to bring down the proudest of nations.