Jeremiah 49:25 kjv
How is the city of praise not left, the city of my joy!
Jeremiah 49:25 nkjv
Why is the city of praise not deserted, the city of My joy?
Jeremiah 49:25 niv
Why has the city of renown not been abandoned, the town in which I delight?
Jeremiah 49:25 esv
How is the famous city not forsaken, the city of my joy?
Jeremiah 49:25 nlt
That famous city, a city of joy,
will be forsaken!
Jeremiah 49 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 49:23 | Damascus is confounded; she is turned to flee; fear hath seized on her; anguish and sorrows have taken her as a woman in travail. | Consequence of terror and distress on Damascus |
| Isaiah 17:1 | The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap. | Prophecy of Damascus' destruction |
| Amos 1:3-5 | Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron: But I will send a fire into the house of Hazael, which shall devour the palaces of Ben-hadad. And I will break for the bar of Damascus, and cut off the inhabitant from the valley of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD. | Judgment on Syria (Damascus) for cruelty |
| 2 Kings 16:9 | And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin. | Historical fulfillment of prophecy |
| Ezekiel 28:24 | And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD. | Consequence for nations oppressing Israel |
| Jeremiah 46:1 | The word of the LORD which spake unto Jeremiah the prophet, against the Gentiles. | General introduction to prophecies against nations |
| Jeremiah 51:25 | Behold, I am against thee, O destroying mountain, saith the LORD, which destroyest all the earth: and I will stretch out mine hand upon thee, and roll thee down from thy rocks, and will make thee a burnt mountain. | Prophecy of destruction against Babylon (example of similar judgment language) |
| Revelation 18:10 | Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come. | Parallel judgment language for a major city |
| Proverbs 31:30 | Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. | Contrast between external presentation and true worth |
| Nahum 3:1-4 | Woe to the bloody city! it is wholly full of lies and robbery; the prey departeth not; The noise of a whip, and the noise of the rattling of the wheels, and of the prancing horses, and of the jumping chariots. The horseman lifteth up the sword and the glittering spear: and there is a multitude of slain, and a great number of carcasses; and there is none end of their count; they stumble upon their carcases: That they may come forth because of the abundance of the whoredoms of the }}$lient harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts. | Judgment on Nineveh for its sins, mirroring severe language for a city's fall |
| Psalm 73:18 | Surely thou didst set them in slippery places: thou castedst them down into destruction. | God's judgment causing downfall |
| Jeremiah 50:12 | Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert. | Description of Babylon's desolation |
| Genesis 19:25 | And he overthrew those cities, and all the plain, and all the inhabitants of those cities, and that which grew upon the ground. | Destruction of Sodom and Gomorrah |
| Luke 21:24 | And they shall fall by the edge of the sword, and be led captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. | Prophecy of Jerusalem's future destruction and exile |
| Jeremiah 49:7 | Concerning Edom, the LORD of hosts saith, Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished? | Questioning the wisdom of nations facing judgment |
| Ezekiel 25:3 | And say unto them, Thus saith the Lord GOD; Because thou hast said, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity; | Divine indignation over nations' reactions to Israel's suffering |
| Deuteronomy 28:36 | The LORD shall bring thee and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods of wood and stone. | Consequence of disobedience leading to exile |
| Isaiah 3:8 | For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings have procured against the LORD, to provoke the eyes of his glory. | Judah's downfall as a consequence of their actions |
| Jeremiah 1:14 | Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land. | General prophetic declaration of judgment from the north |
| Revelation 17:16 | And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. | Symbolism of utter destruction and desolation of a corrupt entity |
Jeremiah 49 verses
Jeremiah 49 25 Meaning
The verse states that the city of Damascus, the capital of Aram, has become a ruin, an abandoned heap. This signifies its utter destruction and desolation, a consequence of its actions or destiny predicted within prophetic declarations.
Jeremiah 49 25 Context
Jeremiah 49:25 is part of a larger prophetic oracle against the nations surrounding Israel. Specifically, this chapter deals with God's judgment against the nation of Aram, whose capital was Damascus. Throughout the book of Jeremiah, the prophet pronounces judgment on various nations for their cruelty, pride, and opposition to God and His people.
Historically, Damascus was a significant city, serving as the capital of the Aramean kingdom. Throughout its history, Aram often engaged in conflict with Israel, sometimes oppressing them. The prophecies against Damascus reflect the divine response to these actions, as well as the broader sense that all nations would ultimately face God's reckoning for their iniquities. The passage predicts not just defeat, but complete devastation, a fate that would be understood by the original audience as a direct consequence of divine retribution.
Jeremiah 49 25 Word Analysis
"How is Damascus become a ruin?"
- Damascus (Damesek, דַּמֶּשֶׂק): The name of the ancient capital city of Aram (Syria). It is consistently portrayed as a major geopolitical entity with a significant history, often in rivalry or conflict with Israel and Judah. Its prominence makes its described ruin all the more striking.
- become (hayetah, הָיְתָה): Past tense of "to be." Indicates a completed transformation.
- a ruin (lema'atsah, לְמַעֲצָה): This word, appearing only here, likely carries a meaning related to a ruin, a desolate place, or a place that has been made to collapse or is forsaken. Its uniqueness may emphasize the totality and unexpectedness of the desolation.
"a great city" (ir gedolah, עִיר גְּדוֹלָה): Highlights Damascus's status and importance as a major urban center. Its former glory contrasts with its predicted state of ruin, intensifying the sense of loss and judgment.
"in which there is no inhabitant."
- in which (asher, אֲשֶׁר): A relative pronoun connecting the description to Damascus.
- there is no inhabitant (einly lah, אֵין־לָהּ): A definitive statement of complete depopulation and abandonment. The lack of inhabitants signifies utter desolation and the cessation of all activity associated with a living city. This emptiness is a hallmark of divine judgment upon cities.
Phrase Analysis: "a ruin, a great city in which there is no inhabitant."
- This phrase powerfully juxtaposes the city's former greatness with its utter destruction. The "great city" was known for its life, commerce, and political power. To be reduced to "a ruin... with no inhabitant" is to suffer the complete loss of identity and purpose, signifying a total downfall and abandonment by divine providence or the consequences of war.
Jeremiah 49 25 Bonus Section
The judgment pronounced on Damascus in Jeremiah 49 serves as a significant case study in the prophetic literature regarding divine justice towards gentile nations. The rationale for this judgment often stems from their historical actions against God's people, including oppression and idolatry, but also a broader rejection of God's authority. The historical fulfillments of such prophecies, such as Assyria's conquest of Damascus and deportation of its people (2 Kings 16:9), demonstrate the often brutal and comprehensive nature of ancient warfare, which biblical prophets interpreted as instruments of God's will. This verse also relates to the eschatological perspective where cities or nations symbolizing great worldly power and opposition to God face final destruction, as seen in symbolic language in Revelation.
Jeremiah 49 25 Commentary
Jeremiah 49:25 graphically describes the complete annihilation of Damascus, the famed capital of Syria. The prophecy asserts that this once mighty and populous city would be reduced to a desolate wasteland, utterly devoid of life. This wasn't merely a defeat but a total destruction, a stark reminder that even the most formidable human powers are subject to divine judgment. The ruin of Damascus underscores the universality of God's sovereignty, extending His pronouncements of judgment not only to Israel's enemies but to all nations that oppose Him or perpetrate injustice. The phrase "a great city... in which there is no inhabitant" serves as a powerful poetic device, emphasizing the totality of the destruction by contrasting the city's former glory and bustling populace with its subsequent emptiness. This pronouncement finds echoes in other prophetic oracles against great cities like Babylon and Nineveh, conveying a consistent theme of divine retribution against defiant and corrupt urban centers.