Jeremiah 49 22

Jeremiah 49:22 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.

Jeremiah 49:22 kjv

Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.

Jeremiah 49:22 nkjv

Behold, He shall come up and fly like the eagle, And spread His wings over Bozrah; The heart of the mighty men of Edom in that day shall be Like the heart of a woman in birth pangs.

Jeremiah 49:22 niv

Look! An eagle will soar and swoop down, spreading its wings over Bozrah. In that day the hearts of Edom's warriors will be like the heart of a woman in labor.

Jeremiah 49:22 esv

Behold, one shall mount up and fly swiftly like an eagle and spread his wings against Bozrah, and the heart of the warriors of Edom shall be in that day like the heart of a woman in her birth pains."

Jeremiah 49:22 nlt

Look! The enemy swoops down like an eagle,
spreading his wings over Bozrah.
Even the mightiest warriors will be in anguish
like a woman in labor.

Jeremiah 49 22 Cross References

VerseTextReference
Deut 28:49"The Lord will bring a nation...as swift as the eagle flies."Invader likened to an eagle for speed of judgment.
Jer 4:13"Behold, he comes up like clouds, his chariots like a whirlwind, his horses swifter than eagles."Invading Babylon portrayed with eagle-like speed.
Hos 8:1"Set the trumpet to your lips! He comes like an eagle against the house of the Lord..."An enemy's swift assault against Israel, similar eagle imagery.
Hab 1:8"Their horses are swifter than leopards...their horsemen sweep on, they fly like an eagle swift to devour."Chaldean horses' speed compared to an eagle.
Job 9:26"They sweep by like reed boats, like an eagle swooping on its prey."Metaphor for extreme speed.
Jer 48:40"For behold, like an eagle he shall swoop down and spread his wings against Moab."Similar prophecy against Moab using eagle imagery for invasion.
Jer 49:5"...behold, I am bringing terror upon you from all your surrounding nations..."General judgment and terror for nations surrounding Israel.
Obad 1:1"...I will bring you down from there, declares the Lord."Edom's downfall prophesied due to pride.
Obad 1:4"Though you soar aloft like the eagle, though your nest is set among the stars..."Edom's pride and high dwelling likened to an eagle's lofty nest.
Mal 1:3-4"I have hated Esau...I will tear down what they build..."God's continuing judgment against Edom/Esau.
Isa 34:5-6"For My sword has drunk its fill in the heavens...behold, it descends on Edom...for slaughter in Bozrah."God's sword upon Edom, mentioning Bozrah as a site of judgment.
Jer 49:16"The terror you inspire...has deceived you, you who live in the clefts of the rock..."Edom's misplaced trust in its fortifications and pride.
Psa 48:6"Trembling took hold of them there, anguish as of a woman in labor."Anguish and terror of enemies compared to labor pains.
Isa 13:8"They will be seized with pangs and sorrows...like a woman in labor they will writhe."Judgment upon Babylon causing terror like labor pains.
Isa 21:3"My loins are filled with anguish...I am pained as a woman in labor..."Prophet's pain at vision of judgment, using labor pain imagery.
Jer 6:24"We have heard the report of it; our hands fall helpless. Anguish has seized us, pain like a woman in labor."Enemies' terror before Babylonian invasion described.
Jer 49:24"Damascus has become feeble...pain has seized her, like a woman in labor."Similar imagery of pain and weakness for Damascus.
Jer 30:6-7"Why do I see every man with his hands on his loins like a woman in labor...? Alas! That day is so great..."Describes great distress using the labor pain metaphor.
1 Thes 5:3"When people say, 'There is peace and security,' then sudden destruction will come upon them as labor pains on a pregnant woman..."Sudden, inescapable judgment likened to labor pains in the New Testament.
Matt 24:8"All these are but the beginning of the birth pains."Future trials before Christ's return described as birth pains.
Isa 2:11-12"The haughty looks of man shall be brought low...For the Lord of hosts will have a day against all that is proud and lofty."Universal humbling of human pride, relevant to Edom's character.
Rev 18:10"Alas, alas, you great city...for in a single hour your judgment has come!"Sudden judgment, paralleling the swiftness and unexpectedness.
Num 24:20"Amalek was the first of the nations, but its end is to perish forever."Prophecy of Edom's eventual total destruction (Amalekites were descendants of Esau).

Jeremiah 49 verses

Jeremiah 49 22 meaning

Jeremiah 49:22 is a powerful prophecy detailing the swift and devastating judgment upon Edom. It portrays an invader, likely the Babylonian army under Nebuchadnezzar, ascending and swooping down like an eagle over Bozrah, the Edomite capital, signifying a rapid and overwhelming conquest. The verse climaxes with the imagery of Edom's renowned mighty warriors losing all courage, their hearts becoming like that of a woman overwhelmed by the agony of childbirth, highlighting their utter terror and complete collapse in the face of this formidable foe.

Jeremiah 49 22 Context

Jeremiah chapter 49 falls within the section of "Oracles Against the Nations" (Jeremiah 46-51), where God, through Jeremiah, pronounces judgment on various Gentile kingdoms surrounding Judah. This specific chapter focuses on Ammon, Edom, Damascus, Kedar, Hazor, and Elam. The oracle against Edom, covered in verses 7-22, follows Edom's consistent hostility towards Israel, despite their shared ancestry through Jacob and Esau. Historically, Edom was renowned for its mountainous, defensible terrain, which fostered a sense of impregnable security and pride (Obad 1:3). They were also known for their supposed wisdom. However, this prophecy directly confronts their pride and self-reliance, foretelling a total overthrow by a swift, powerful enemy, explicitly linking it to the historical event of Nebuchadnezzar's Babylonian army, which devastated many nations in the region, including Edom, after the fall of Jerusalem. The context sets up God as the sovereign judge over all nations, using one mighty empire (Babylon) to punish others, even those who, like Edom, gloated over Judah's downfall (Psa 137:7, Obad 1:10-14).

Jeremiah 49 22 Word analysis

  • Behold (Heb. הִנֵּה - hinneh): An emphatic interjection, "Look!", "Pay attention!". It serves to call immediate and solemn attention to the following declaration, signaling the certainty and importance of the prophetic announcement.
  • he shall come up (Heb. יַעֲלֶה - ya'aleh): "He shall ascend," "he shall rise." The pronoun "he" refers to the powerful, unidentified invader, implicitly Babylon. "Coming up" can refer to approach, the elevation of the attacker, or the intensity of the assault.
  • and fly (Heb. וְיֵעוֹף - vəye'of): "And he will fly." Denotes extraordinary speed, agility, and swiftness, indicating a rapid, unhindered, and sudden attack, like a predator spotting its prey and making an immediate descent.
  • like the eagle (Heb. כַנֶּשֶׁר - kanesher): A powerful simile. The nesher (eagle/vulture) symbolizes power, majesty, keen sight, and especially rapacious speed in attack and devouring. This imagery evokes fear and highlights the predator-prey relationship between the invader and Edom.
  • and spread out (Heb. וְיִפְרֹשׂ - vəyifros): "And he shall spread out," "extend." Imagery of expansion, enveloping.
  • his wings (Heb. כְּנָפָיו - k'nafayv): The physical appendages of an eagle. Metaphorically, these represent the full might and breadth of the attacking force, encompassing its target completely.
  • over Bozrah (Heb. עַל־בׇּצְרָה - al-botzrah): Bozrah was a major, strategically important city, likely the capital or a chief city of Edom. The preposition "over" suggests not merely attacking, but hovering, dominating, and casting a shadow of impending doom before a full, destructive swoop. Its targeting signifies the complete conquest of Edom.
  • And the heart (Heb. וְהָיָה לֵב - vəhaya lev): The heart is understood in Hebrew thought as the seat of courage, intellect, will, and inner strength. Here, it refers specifically to their bravery and resolve.
  • of the mighty men (Heb. גִּבֹּורֵי - gibbōrēi): "Of the warriors," "strong men." Edom prided itself on its military strength and the formidable nature of its fighters (Jer 49:16). The reference to them being specifically affected underscores the totality of the national collapse.
  • of Edom (Heb. אֱדוֹם - 'edom): The nation targeted by the prophecy, descendants of Esau.
  • in that day (Heb. בַּיֹּום הַהוּא - bayyōm hahū): A common prophetic phrase, pointing to a specific, future moment of divine intervention or judgment. It denotes a definite point in time when this prophecy will be fulfilled.
  • shall be like the heart of a woman (Heb. כְּלֵב אִשָּׁה - k'lev 'ishah): A deeply humiliating comparison for proud warriors. The analogy points not to weakness inherent in women, but specifically to the unique, overwhelming, and involuntary experience of acute pain and terror described next.
  • in her pangs (Heb. בְּצָרָה - bətsārah): "In her distress," "in her anguish," "in her labor pains." This specific imagery encapsulates profound physical agony, mental terror, helplessness, and the inability to resist the overwhelming force of birth. For hardened warriors, this comparison speaks to an utterly debilitating and paralyzing fear, a complete loss of courage and will to fight, symbolizing absolute demoralization and collapse.
  • "Behold, he shall come up and fly like the eagle": This phrase dramatically introduces the invader's character – swift, powerful, and overwhelming – an almost divine judgment appearing suddenly from above. The "coming up" might refer to the terrain or the elevation of power, and "flying" stresses rapid execution.
  • "and spread out his wings over Bozrah": This further develops the eagle imagery, showing not just speed but total domination. The "spread wings" indicate a pervasive and complete coverage, signifying that the attack will envelop Edom, making escape impossible and striking at its heart.
  • "And the heart of the mighty men of Edom in that day shall be like the heart of a woman in her pangs": This climactic metaphor depicts the complete moral collapse of Edom's renowned warriors. It emphasizes the profound and paralyzing terror, the loss of all their vaunted courage and strength, reduced to agonizing helplessness in the face of the imminent, inescapable judgment. This specific imagery ensures deep humiliation.

Jeremiah 49 22 Bonus section

The eagle imagery, while typically symbolizing power, is contextually twisted here for devastation, similar to its use in Deut 28:49 regarding an enemy bringing judgment. This re-framing underscores the shift from a symbol of majesty to one of terror for the condemned nation. Furthermore, the explicit reference to "Bozrah" grounds this abstract prophecy in a very real geographical and political reality, highlighting the specificity of divine judgment. The comparison of mighty men to a woman in labor pains is a recurring biblical motif (Isa 13:8, Jer 6:24, Psa 48:6, 1 Thes 5:3) for profound, overwhelming, and inescapable distress that transcends physical strength, serving to depict the ultimate shame and weakness of a previously arrogant nation. This prophetic pronouncement aligns with God's ongoing condemnation of Edom throughout the Old Testament (e.g., Obadiah, Mal 1:3-5), primarily due to their intense, persistent hostility toward Israel and their deep-seated pride (Jer 49:16). This specific verse showcases how national pride and self-reliance ultimately crumble before divine decree, regardless of military strength or geographical advantage.

Jeremiah 49 22 Commentary

Jeremiah 49:22 succinctly captures the swift, devastating judgment ordained by God against the proud nation of Edom. The imagery of an enemy ascending and then swooping "like the eagle" conveys an almost irresistible, airborne assault, symbolizing not only rapid conquest but also the predatory nature of the invader (Babylon). This force is depicted as completely dominating Edom, signified by the eagle spreading its wings over Bozrah, its heartland. The most poignant and humiliating aspect of this prophecy is the portrayal of Edom's "mighty men" – their renowned warriors – being utterly broken. Their courage, which was their pride, will melt into terror and helplessness, likened to a woman writhing in labor pangs. This vivid simile underscores the inescapable, agonizing, and emasculating fear that would grip them, revealing the hollowness of their self-reliant pride when confronted by God's instrument of judgment. The verse is a powerful declaration of God's sovereignty over all nations, even those seemingly impregnable and fiercely independent like Edom, who would eventually fall.