Jeremiah 49:1 kjv
Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?
Jeremiah 49:1 nkjv
Against the Ammonites. Thus says the LORD: "Has Israel no sons? Has he no heir? Why then does Milcom inherit Gad, And his people dwell in its cities?
Jeremiah 49:1 niv
Concerning the Ammonites: This is what the LORD says: "Has Israel no sons? Has Israel no heir? Why then has Molek taken possession of Gad? Why do his people live in its towns?
Jeremiah 49:1 esv
Concerning the Ammonites. Thus says the LORD: "Has Israel no sons? Has he no heir? Why then has Milcom dispossessed Gad, and his people settled in its cities?
Jeremiah 49:1 nlt
This message was given concerning the Ammonites. This is what the LORD says: "Are there no descendants of Israel
to inherit the land of Gad?
Why are you, who worship Molech,
living in its towns?
Jeremiah 49 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 49:2 | "Therefore, behold, the days are coming," declares the LORD, | Divine Judgment |
| Ezekiel 25:3 | "say to the Ammonites, 'Hear the word of the Lord GOD: Thus says the Lord GOD...' " | Direct Pronouncement |
| Zephaniah 2:8 | "I have heard the reproach of Moab and the insults of the Ammonites,..." | Ammonites' Mockery |
| Psalm 83:6-8 | "The tents of Edom and the Ishmaelites; Moab and the Hagrites; Gebal and Ammon and Amalek; Philistia with the inhabitants of Tyre;" | Nations against Israel |
| Deuteronomy 2:5 | "...for I will not give you any of their land, not so much as a foot's step, because the sons of Esau have been given Mount Seir as a possession." | God's division of land |
| Joshua 13:25 | "And their territory was Jazer, and all the cities of Gilead, and half the land of the Ammonites, as far as Aroer, which is before Rabbah of the Ammonites." | Previous Israelite possession |
| Jeremiah 49:6 | "But afterward I will bring back the captives of the Ammonites, declares the LORD.” | Future Restoration |
| Amos 1:13 | "Thus says the LORD: 'For three transgressions of the Ammonites, and for four, I will not revoke the punishment, because they have ripped open pregnant women in Gilead, that they might enlarge their border.'" | Reason for judgment |
| Isaiah 11:14 | "But they shall fly out to the west on the shoulders of the Philistines; together they shall plunder the people of the east. They shall lay their hand on Edom and Moab, and the Ammonites shall obey them." | Future submission |
| 1 Corinthians 10:13 | "No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation will also provide a way of escape, that you may be able to endure it." | God's faithfulness |
| Romans 11:33 | "Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!" | God's unfathomable judgments |
| Revelation 18:20 | "Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced your judgment against her!" | Divine judgment upon enemies |
| Jeremiah 50:45 | "And they shall be rewarded according to their work, and according to the works of their hands." | Divine recompense |
| Acts 1:8 | "But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” | Witnessing mandate |
| John 3:16 | "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life." | God's love and provision |
| Romans 12:19 | "Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”" | Vengeance belongs to God |
| Deuteronomy 30:3 | "then the LORD your God will restore your fortunes and have mercy on you, and he will again gather you from all the peoples where the LORD your God has scattered you." | God's promise of restoration |
| Jeremiah 1:12 | "Then the LORD said to me, 'You have seen well, for I am watching to see that my word is performed.'” | God watching over His word |
| Nahum 3:7 | "And it shall be that all who see you will flee from you and say, 'Nineveh is devastated! Who will mourn for her?' From where shall I seek comforters for you?” | Destruction of powerful cities |
| Jeremiah 51:6 | "Flee from the midst of Babylon, and let each of you save his life! Do not be cut off in her punishment, for it is the time of the LORD's vengeance; he will pay it back to them." | Fleeing from divine judgment |
Jeremiah 49 verses
Jeremiah 49 1 Meaning
Jeremiah 49:1 speaks of the judgment of God upon the Ammonites. It indicates that their land, specifically their territory, will be given to the people of Israel. This refers to a future possession and reaffirms God's covenant promises to His people concerning the land.
Jeremiah 49 1 Context
Jeremiah 49:1 is the beginning of a oracle against the Ammonites, a neighboring kingdom east of the Jordan River, to the northeast of Moab. This chapter, like many in Jeremiah, pronounces judgment on various nations surrounding Israel. Historically, the Ammonites had a contentious relationship with Israel, often oppressing them (Judges 10:8-9, 1 Samuel 11:1-11). They also mocked and rejoiced in Israel's suffering and were complicit in the downfall of the Northern Kingdom. The oracle in Jeremiah 49 addresses the specific iniquity of the Ammonites, detailing their pride and the desolation that will come upon them. This judgment is part of God's overarching plan to deal with all the nations that opposed His people and His purposes. The prophecy against the Ammonites follows oracles against Damascus and Elam, further illustrating God's sovereignty over all nations and His justice.
Jeremiah 49 1 Word Analysis
"Arise" (Hebrew: קוּמִי - qumi): This is a feminine singular imperative form of the verb "to rise" or "to stand up." It commands attention, signifying the commencement of the pronouncement against Rabbah, the capital city of the Ammonites. It’s an active call to observe the coming events.
"Rabbah": This is the proper name of the capital city of the Ammonites. It's often linked with the people themselves. The name itself means "great" or "large," ironic given its impending destruction.
"and": This conjunctive particle links the preceding parts of the verse and indicates a continuation or consequence.
"daughters" (Hebrew: בָּנוֹת - banot): This plural feminine noun, referring to "daughters" or "young women." In prophetic literature, "daughters of" is often a personification of cities or nations, particularly their vulnerable populations or inhabitants. So, "daughters of Rabbah" refers to the villages and towns within the territory of Rabbah, emphasizing the widespread nature of the destruction that would encompass not just the capital but also its surrounding dependencies.
"cry out": This phrase implies lamentation, a call of distress or pain.
"rubble" (Hebrew: חֹרֶב - horev or חָרָב - charav, depending on textual variations and interpretation, referring to ruin, devastation, waste): This term depicts a state of utter destruction, reduced to debris.
"for": This conjunction introduces the reason or cause for the preceding statement.
"fire" (Hebrew: אֵשׁ - esh): Symbolizing judgment and destruction. It signifies the wrath of God being unleashed.
"shall be kindled" (Hebrew: תִּצָּת - titzat): This is a Piel infinitive of the root verb 'tson', meaning "to ignite" or "to set fire to." It's a passive form, indicating the fire will be caused by an external force – God's judgment.
"in": Preposition indicating location.
"Rabbah": Reiterates the focus of the judgment.
"and": Conjunctive particle.
"daughters": Refers to the villages/dependencies.
"shall be a desolation" (Hebrew: לְמִשְׁנֶה - lemishneh): This phrase implies a state of being put to shame or being devastated and emptied out. It signifies a place made ruinous and desolate.
Words-group by words-group analysis:
- "Arise, O Rabbah, and cry out" - A powerful, urgent call for the very heart of the Ammonite nation to vocalize its despair as the impending destruction begins.
- "daughters of Rabbah" - This personifies the outlying settlements and smaller communities, highlighting that no part of the Ammonite territory would be spared from the devastating consequences.
- "with sackcloth" - This indicates a state of mourning, penance, and intense sorrow.
- "for fire shall be kindled in Rabbah, and fire in the stronghold of the children of Ammon" - This dual mention of fire, applied to both the capital and the broader people/nation, emphasizes the thoroughness of the judgment, likely referring to the burning of cities and military fortifications. The phrase "children of Ammon" reiterates the corporate responsibility and judgment of the entire nation. The reference to "stronghold" signifies that even their defenses would be consumed.
Jeremiah 49 1 Bonus Section
The prophecy against the Ammonites is consistent with other oracles in Jeremiah and throughout the Old Testament that target nations for their opposition to God and His people. The Ammonites had a particular enmity towards Israel, as evidenced by their participation in coalitions against them (e.g., Psalm 83:6-7). Their wealth and apparent strength, symbolized by Rabbah being a significant city and having strongholds, would offer no protection against God’s judgment. The assurance in Jeremiah 49:6 that the captives of the Ammonites would eventually be restored points to God's ultimate redemptive plan, even for those nations against whom He pronounces judgment. This restoration, however, is secondary to the immediate judgment declared. The emphasis on God "kindling" the fire is crucial, signifying that this destruction is not random but a deliberate act of divine retribution.
Jeremiah 49 1 Commentary
Jeremiah 49:1 launches a severe oracle against the Ammonites. The verse uses a vivid personification, calling for "Rabbah, and the daughters of Rabbah" to cry out in distress. This imagery highlights the complete devastation that will sweep through their capital city and its surrounding territories. The reason given is divine judgment in the form of fire, consuming not just Rabbah but also the "stronghold of the children of Ammon." This fiery judgment signifies God's wrath against their past transgressions, likely including their insolence and mistreatment of Israel. The mention of sackcloth underscores the deep mourning and abject despair that will follow. This judgment on the Ammonites serves as a clear demonstration of God’s sovereignty over all nations and His unwavering commitment to vindicate His people, even as He deals with the sins of those who oppose Him. It points to a specific historical fulfillment, likely during the Babylonian invasions, but also echoes as a general principle of God's justice against prideful and oppressive nations.