Jeremiah 48:47 kjv
Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.
Jeremiah 48:47 nkjv
"Yet I will bring back the captives of Moab In the latter days," says the LORD. Thus far is the judgment of Moab.
Jeremiah 48:47 niv
"Yet I will restore the fortunes of Moab in days to come," declares the LORD. Here ends the judgment on Moab.
Jeremiah 48:47 esv
Yet I will restore the fortunes of Moab in the latter days, declares the LORD." Thus far is the judgment on Moab.
Jeremiah 48:47 nlt
But I will restore the fortunes of Moab
in days to come.
I, the LORD, have spoken!"
This is the end of Jeremiah's prophecy concerning Moab.
Jeremiah 48 47 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 48:47 | "Yet I will bring back the captives of Moab in the latter days," says the LORD. (Refers to restoration after judgment) | Joshua 13:11 (Inherited land of Moab) |
| Ezekiel 11:17 | "I will bring you from the peoples and gather you out of the countries..." (Parallel theme of gathering) | Ezekiel 36:24 (Gathering from nations) |
| Isaiah 11:12 | "And He will assemble the outcasts of Israel, And gather the dispersed of Judah from the four corners of the earth." (Broader restoration imagery) | Isaiah 49:18 (Gathering the exiles) |
| Jeremiah 30:18 | "Indeed, I will restore the fortunes of the tents of Jacob, And have compassion on his dwellings..." (Promise of restoration for Israel) | Jeremiah 32:44 (Restoration of possessions) |
| Jeremiah 33:7 | "And I will cause captives of Judah and captives of Israel to be restored, And I will cause them to be restored as at the first;" (Direct parallel of restored captivity) | Zephaniah 2:7 (Restoration for remnant) |
| Hosea 6:11 | "Also, O Judah, a harvest is appointed for you, When I restore the fortunes of My people." (Restoration tied to blessing) | Psalms 85:1 (God's favor and restoration) |
| Psalms 14:7 | "Oh, that the salvation of Israel would come out of Zion! When God brings back His captives, Jacob shall rejoice; Israel shall be glad." (Expressed desire for restoration) | Psalms 53:6 (Parallel to Ps 14:7) |
| Amos 9:14 | "I will bring back the captives of My people Israel; They will rebuild the ruined cities and live in them..." (Specific mention of rebuilding) | Amos 9:15 (Restoration and security) |
| Zechariah 10:10 | "I will bring them back from the land of Egypt and gather them from Assyria..." (God's active gathering) | Deuteronomy 30:3 (Ingathering from dispersion) |
| Romans 11:26 | "And so all Israel will be saved, as it is written: 'The deliverer will come out of Zion, and he will turn godlessness away from Jacob.'" (New Testament fulfillment context) | 1 Peter 1:1 (Scattered but gathered) |
| Revelation 7:9 | "After this I looked, and behold, a great multitude that no one could number, from every nation, tribe, people, and language..." (Ultimate ingathering of the redeemed) | Galatians 3:28 (Unity in Christ beyond distinctions) |
| Leviticus 26:13 | "I am the LORD your God, who brought you out of the land of Egypt, that you should not be their slaves. I have broken the bars of your yoke and made you walk upright." (Past deliverance as basis for future hope) | Deuteronomy 28:68 (Future exile in Egypt) |
| Jeremiah 48:1-47 | Entire chapter details judgment upon Moab. | Ezekiel 25:8-11 (Judgment on Moab) |
| Jeremiah 25:15-29 | The cup of wrath poured out on nations, including Moab. | Isaiah 15-16 (Prophecy against Moab) |
| Lamentations 4:22 | "The punishment of your iniquity is accomplished, O daughter of Zion; He will not keep you in exile anymore..." (End of exile for Judah) | Nahum 1:15 (Message of restoration after judgment) |
| Acts 1:6 | "So when they had come together, they asked him, 'Lord, will you at this time restore the kingdom to Israel?'" (Apostles' question about restoration) | 1 Thessalonians 4:16 (Lord's return and resurrection) |
| Matthew 24:31 | "And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other." (Angelic gathering) | Mark 13:27 (Parallel of gathering the elect) |
| John 11:52 | "...that he might gather into one the children of God who are scattered abroad." (Jesus' purpose for the scattered) | Ephesians 1:10 (GATHERING all things in Christ) |
| Ephesians 2:14 | "For he himself is our peace, who has made the two one and has broken down in his dividing wall..." (Unity of Jews and Gentiles) | Colossians 3:11 (Christ is all in all) |
| 1 Corinthians 1:7 | "...waiting for the revealing of our Lord Jesus Christ..." | Philippians 3:20 (Our citizenship is in heaven) |
| 2 Corinthians 3:18 | "And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another." (Transformation into Christ's image) | Hebrew 12:2 (Fixing our eyes on Jesus) |
Jeremiah 48 verses
Jeremiah 48 47 Meaning
This verse declares the Lord's ultimate restoration for His people, the house of Israel, specifically targeting Moab. It promises their return from captivity, a gathering from the nations, and a resettlement in their former land, which will be re-established for them. The emphasis is on God's faithfulness to His covenant promises, bringing His people back to their inheritance after a period of judgment.
Jeremiah 48 47 Context
This verse is the concluding statement of the prophecy against Moab in Jeremiah chapter 48. The preceding verses detail the devastating judgment that will befall Moab due to its pride, arrogance, and mistreatment of Israel. The judgment is comprehensive and absolute, leading to their downfall and desolation. However, in true prophetic fashion, God always includes a future promise of restoration for His people, and this verse pivots from condemnation to hope. The "latter days" signifies a future period, pointing beyond immediate judgment to a time of ultimate reversal and redemption. This restoration is not solely for Moab, but importantly includes the return of Moab's captives. However, considering the broader prophetic context, the verse also echoes God's enduring plan for the restoration of Israel, who themselves were often dispersed among the nations, sometimes being carried captive by peoples like Moab or alongside them in wider deportations. The rebuilding of the land and resettlement signifies God's faithfulness to His promises of a land inheritance for His people.
Jeremiah 48 47 Word Analysis
- "Yet": (Hebrew: אַךְ, ’ak): This adversative conjunction signifies a turn from the previous pronouncements of judgment to a statement of hope or continuation, emphasizing a contrast or a subsequent phase. It introduces a promise that supersedes the judgment.
- "I will bring back": (Hebrew: שׁוּב, shuv): This root signifies turning back, returning, or restoring. Here it implies bringing people back from exile or dispersion. It carries the sense of restoration and repentance, though here it is primarily God's active restoration.
- "the captives": (Hebrew: שְׁבִי, shevi): Refers to those taken captive, prisoners of war, or exiles. The Lord's action is to reverse this state of bondage and dispersion.
- "of Moab": Refers specifically to the people of Moab. While judgment is declared on Moab, the restoration described is directed towards their captives. Some interpretations understand "captives of Moab" as referring to Israelites captured by Moab, whose restoration would then be part of God's dealings with Israel and her enemies. However, the direct grammatical reading focuses on Moabite captives.
- "in the latter days": (Hebrew: אַחֲרִית, ’aḥărit): This phrase signifies the end time, the ultimate future, a period of culmination and final resolution. It points to a future event of significance.
- "says the LORD": (Hebrew: נְאֻם יְהוָה, ne’um YHWH): This is a standard prophetic formula, asserting divine authority and guaranteeing the truth of the declaration.
Words-Group Analysis
- "Yet I will bring back the captives of Moab": This phrase presents a strong contrast. Despite the imminent and complete judgment poured out on Moab, the prophecy concludes with a promise of return for their captives. This highlights God's sovereign control over nations and His ultimate purpose even amidst His judgments, demonstrating that His judgment does not preclude a future purpose or restoration, albeit possibly in a new context or as part of a larger divine plan.
- "in the latter days": This temporal phrase is crucial. It separates this promise of restoration from the immediate and described judgment, locating it in an eschatological context. This aligns with the general prophetic theme of future hope and redemption following periods of exile and divine discipline.
Jeremiah 48 47 Bonus Section
The inclusion of this promise of restoration for Moabite captives at the end of a chapter detailing severe judgment is characteristic of biblical prophecy, which often tempers condemnation with eventual hope. It reflects God's sovereign will, which encompasses all nations, and His ultimate desire for reconciliation and order. This verse, therefore, not only addresses Moab but also serves as a pointer towards God's overarching plan for the redeemed remnant of humanity. Scholars note that the specific rebuilding and resettlement in "their own land" could refer to a future period of peace and dominion for Moab, or it could be viewed through a broader lens where, in the grand scheme of God's salvific history, the former boundaries and conflicts of nations are re-contextualized within the redeemed people of God. Some theological interpretations see the "captives of Moab" being returned as indicative of how the kingdom of God will encompass people from all nations, even those previously outside the covenant.
Jeremiah 48 47 Commentary
This verse offers a ray of hope amidst the pronouncements of destruction against Moab. While Moab as a nation is condemned for its pride and transgressions against God's people, the prophecy includes a future restoration of Moabite captives. This could be interpreted in several ways: perhaps Moabite prisoners held by other nations would be released, or that Moabite exiles would eventually return to their land, implying that even a condemned nation has a place within God's sovereign, long-term plan. More broadly, within the messianic hope, it anticipates a future when God's restorative power extends even to those who were adversaries, and it certainly speaks to God's unfailing plan for the ingathering and restoration of His own people Israel. The phrase "latter days" anchors this promise in an ultimate future when God's justice and mercy will be fully consummated, often understood as finding its deepest fulfillment in Christ and the new covenant community. The Lord's concluding statement "says the LORD" assures the certainty of this future restoration.