Jeremiah 48 37

Jeremiah 48:37 kjv

For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.

Jeremiah 48:37 nkjv

"For every head shall be bald, and every beard clipped; On all the hands shall be cuts, and on the loins sackcloth?

Jeremiah 48:37 niv

Every head is shaved and every beard cut off; every hand is slashed and every waist is covered with sackcloth.

Jeremiah 48:37 esv

"For every head is shaved and every beard cut off. On all the hands are gashes, and around the waist is sackcloth.

Jeremiah 48:37 nlt

The people shave their heads and beards in mourning. They slash their hands and put on clothes made of burlap.

Jeremiah 48 37 Cross References

VerseTextReference
Jeremiah 48:37For every head is shaved, and every beard is shorn: upon all hands are cuttings, and on all loins sackcloth.Jeremiah 48:37 (Original)
Isaiah 15:2They are gone up to Aijon, they mourn. At Nebo and at Medeba Moab wails...Isaiah 15:2 (Moab's devastation)
Isaiah 22:12And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:Isaiah 22:12 (Mourning customs)
Ezekiel 7:18They shall also gird themselves with sackcloth, and all faces shall be full of shame; and all their heads shall be bald.Ezekiel 7:18 (Shame and mourning)
Jeremiah 41:5That there came certain of Shechem, of Shiloh, and of Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves...Jeremiah 41:5 (Mourning actions)
Jeremiah 30:11For I will make a full end of all nations whither I have driven thee: but I will not make a full end of thee, but I will correct thee in measure; yet shall not utterly destroy thee.Jeremiah 30:11 (Divine correction)
Jeremiah 46:28Fear thou not, O Jacob my servant: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee...Jeremiah 46:28 (God's presence)
Lamentations 2:10The elders of the daughter of Zion sit on the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth...Lamentations 2:10 (Mourning customs)
1 Kings 20:31And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us put sackcloth on our loins, and ropes on our heads, and go out to the king of Israel...1 Kings 20:31 (Supplication/Humility)
2 Samuel 3:31And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn over Abner...2 Samuel 3:31 (Mourning commands)
Jonah 3:6For word came unto the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered him with sackcloth, and sat in ashes.Jonah 3:6 (Nineveh's repentance)
Amos 8:10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.Amos 8:10 (Similar prophecy)
Leviticus 21:5They shall not make any baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.Leviticus 21:5 (Restrictions on priests)
Deuteronomy 14:1Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.Deuteronomy 14:1 (Mourning prohibitions)
Jeremiah 51:46Let not your heart faint, nor fear ye the report that shall be heard in the land: for the report shall come according to the passage of the years, and after it a report of violence, and of the kingdom.Jeremiah 51:46 (Fear of reports)
Jeremiah 52:8But the eyes of Nebuchadnezzar king of Babylon were toward Zedekiah, king of Judah, to bring him unto Babylon.Jeremiah 52:8 (Zedekiah's capture)
Hosea 9:4They shall not offer wine offerings unto the Lord, neither shall they be pleasant unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread shall be for their own life, it shall not enter into the house of the Lord.Hosea 9:4 (Polluted offerings)
Ezekiel 27:31And they shall cause their voice to be heard for you, and cry bitterly, yea, they shall cast up dust upon their heads, they shall wallow themselves in the ashes.Ezekiel 27:31 (Lamentation for Tyre)
Zephaniah 1:8And it shall come to pass, when the sacrifice of the Lord is, that I will punish the princes, and the king's children, and all such as are clothed with strange apparel.Zephaniah 1:8 (Judgment on rulers)
Micah 1:16Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.Micah 1:16 (Mourning for children)
Revelation 18:17For in one hour so great riches is come to nought. And every shipmaster, and all the company in the ships, and sailors, and as many as trade by sea, stood afar off,Revelation 18:17 (Judgment on commercial centers)

Jeremiah 48 verses

Jeremiah 48 37 Meaning

This verse describes a scene of profound lament and distress for the Moabites due to their judgment. The phrase "every head is shaved" signifies extreme grief and mourning. "Every beard is shorn" is a similar cultural expression of deep sorrow and the stripping away of honor or pride. The emphasis on "every hand is cut" suggests total desolation, helplessness, and the incapacitation of their ability to act or defend themselves. Finally, "on all loins are sackcloth" denotes a state of deep repentance, humiliation, and profound sadness, common attire for those in mourning or facing dire circumstances.

Jeremiah 48 37 Context

Jeremiah 48 addresses the impending judgment and devastation of Moab. The chapter details the reasons for this divine punishment, primarily Moab's arrogance, pride, and opposition to God's people, Israel. The prophecy outlines the specific ways Moab will be overthrown and lament will spread throughout the land. Verse 37 serves as a vivid depiction of the total despair and abject humiliation that will characterize the Moabite response to this inevitable destruction. It underscores the completeness of the ruin by describing universally recognized symbols of extreme mourning and loss affecting every aspect of their lives and outward appearance.

Jeremiah 48 37 Word Analysis

  • For (ki - כי): Introduces the reason or cause for the preceding or following statement; here, it signifies the result or consequence of the impending judgment on Moab.
  • every (kol - כֹּל): Denotes totality, entirety; emphasizing that no individual in Moab will escape the sorrow and humiliation.
  • head (rosh - רֹאשׁ): Refers to the physical head, but symbolically represents a person's mind, authority, and dignity. Shaving the head is an act of intense mourning.
  • is shaved (qarach - קָרֹוחַ): A passive verb form indicating being made bald or shaven. This action was a direct violation of specific priestly prohibitions regarding personal grooming during mourning, highlighting the extent of the societal breakdown and grief. (Leviticus 21:5; Deuteronomy 14:1 mention prohibitions against such acts for priests and general mourners.)
  • and (vav - וְ): Conjunction connecting phrases.
  • every (kol - כֹּל): Again, emphasizing universality.
  • beard (zaqan - זָקָן): The hair on the chin and cheeks. Shaving the beard was also a deep sign of mourning and disgrace.
  • is shorn (gudad - גֻּדָּֽע): Passive verb, meaning to cut off or shear. Similar to head shaving, this was a profound expression of grief and shame, stripping away a mark of masculinity and respect.
  • upon (al - עַל): Preposition indicating position or contact.
  • all (kol - כֹּל): Universal.
  • hands (yadayim - יָדַ֣יִם): The limbs used for working, creating, and acting.
  • are cuttings (gedirim - גְּדִירִ֣ים): Derived from "gadar" (גָּדַר), meaning to fence, hedge, or cut off. This could refer to cuttings made into the flesh as a sign of extreme grief, a practice sometimes forbidden in the Law but seen in moments of deep despair. (Jeremiah 41:5 mentions cuttings in mourning). Alternatively, it can signify being cut off from activity or defense.
  • and on (veal - וְעַל): Conjunction and preposition.
  • all (kol - כֹּל): Universal.
  • loins (motnayim - מָתְנַ֖יִם): The waist or hip area, often associated with strength, lineage, and the core of a person.
  • sackcloth (saq - שַׂק): Coarse, dark cloth worn as a sign of mourning, penitence, or humility. Girding the loins with sackcloth was a standard expression of profound sorrow.

Words-group by words-group analysis:

  • "every head is shaved, and every beard is shorn": This parallel structure and repetition emphasizes the comprehensive nature of the national grief. These were specific cultural gestures of extreme mourning, even transgressing certain religious distinctions for priests, indicating the unparalleled depth of their national distress and humiliation.
  • "upon all hands are cuttings": This phrase is striking. While beard and head shaving are common mourning rituals, "cuttings on hands" suggest self-inflicted wounds as an expression of grief, or a more literal cutting off of their hands, rendering them useless and helpless in their despair. It amplifies the severity of their desolation.
  • "and on all loins are sackcloth": Girding the loins with sackcloth was a widespread practice of mourning and penitence across ancient Near Eastern cultures, signifying a return to a basic, humbled state due to loss or shame. This reinforces the overwhelming sorrow and repentance brought by divine judgment.

Jeremiah 48 37 Bonus Section

The specific acts described in verse 37 (shaving heads, shaving beards, cutting hands) resonate with practices of mourning observed in the ancient world, but also highlight acts that were explicitly forbidden to Israelites, particularly priests, when done for pagan reasons or in certain excess (Leviticus 21:5; Deuteronomy 14:1). The fact that these actions are described as happening to the entire population of Moab signifies the absolute nature of their grief and the reversal of their cultural order and even their adherence to or understanding of proper religious expression in the face of overwhelming calamity. The mention of "cuttings on all hands" is particularly severe, suggesting not just sorrow but a state of incapacitation, where their hands, the means of action and work, are rendered useless by despair or injury. This paints a picture of a nation completely broken and unable to act for itself.

Jeremiah 48 37 Commentary

Jeremiah 48:37 paints a grim and graphic picture of Moab's fate. The verse employs powerful cultural symbols of extreme grief and national humiliation to illustrate the impact of God's judgment. The physical mutilation described – shaving heads and beards, making cuttings on hands – transcends normal mourning and suggests a desperate, almost self-destructive response to an overwhelming catastrophe. Wearing sackcloth on the loins signifies the all-pervasive sorrow and the stripping away of all former dignity and strength. This comprehensive imagery emphasizes that Moab’s pride has been utterly broken, leaving them helpless, desolate, and clothed in the garments of profound sorrow and shame, reflecting their impending annihilation and the total loss of their identity and sovereignty.