Jeremiah 48:35 kjv
Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
Jeremiah 48:35 nkjv
"Moreover," says the LORD, "I will cause to cease in Moab The one who offers sacrifices in the high places And burns incense to his gods.
Jeremiah 48:35 niv
In Moab I will put an end to those who make offerings on the high places and burn incense to their gods," declares the LORD.
Jeremiah 48:35 esv
And I will bring to an end in Moab, declares the LORD, him who offers sacrifice in the high place and makes offerings to his god.
Jeremiah 48:35 nlt
"I will put an end to Moab," says the LORD, "for the people offer sacrifices at the pagan shrines and burn incense to their false gods.
Jeremiah 48 35 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 48:35 | "And it shall come to pass that every one of Israel’s people who drink it shall be given it; and they shall bear their shame." | Focuses on Moab's collective guilt and shame. |
| Isaiah 16:10 | "Therefore my heart laments for Moab like pipes, And my heart laments for the inhabitants of Kir-heres like pipes;" | Laments the destruction of Moab's cities. |
| Isaiah 15:2 | "He has gone up to Adoraim, and to Dibon, the high places, to weep. For Moab shall howl over Nebo and over Medeba; on all heads shall be baldness, and every beard shaved." | Depicts mourning rituals in Moab's destruction. |
| Jeremiah 25:15-17 | "For thus says the Lord God of Israel to me: ‘Take this cup of the wine of wrath from My hand, and cause all the nations to whom I send you to drink it." | Compares judgment to a cup of wrath for nations. |
| Jeremiah 51:7 | "Babylon has been a golden cup in the Lord’s hand, Which made all the earth drunk. The nations have drunk her wine; Therefore the nations are unhinged." | Uses the "cup" metaphor for divine judgment. |
| Revelation 18:6 | "Render to her as she also has rendered to and double it in the double according to her works. In the cup which she has mixed, mix double for her." | Reinforces the principle of recompense in judgment. |
| 1 Corinthians 10:20 | "But I say that the things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons." | Contrasts idol worship with true worship. |
| Deuteronomy 18:9-14 | "When you come into the land which the Lord your God is giving you, you shall not learn to follow the abominations of those nations." | Warns against adopting pagan practices. |
| Judges 11:24 | "Will you not possess what Chemosh your god permits you to possess? Indeed, whatever the Lord our God dispossesses before us, we will possess." | Shows Moab's reliance on their god Chemosh. |
| Jeremiah 49:3 | "Come, I will rise up against them,” says the Lord of hosts. “And I will send fire upon Babylon, And it shall devour all around her.”" | Prophecy of judgment against other nations. |
| Isaiah 15:1 | "The burden against Moab. Because in the night Ar of Moab is laid waste, And cut off;" | Burden against Moab signifies severe judgment. |
| Jeremiah 48:43 | "Fear and the pit, and the snare are upon you, O inhabitant of Moab,” says the Lord." | Foreshadows impending doom on Moab. |
| Jeremiah 48:45 | "They have fled from the noise of the battle; One fled, but the enemy carried off spoils from him.”" | Depicts the futility of escape from judgment. |
| Zephaniah 2:8 | "‘I have heard the reproach of Moab And the revilings of the people of Ammon, With which they have reproached My people And made arrogant claims against their territory." | Shows Moab's antagonistic attitude towards Israel. |
| Amos 2:1 | "Thus says the Lord: ‘For three transgressions of Moab, and for four, I will not turn away its punishment, Because he burned the bones of the king of Edom into lime," | Moab's deep-seated sin leads to punishment. |
| Micah 6:10 | "Are there yet the riches of wickedness in the house of the wicked, And a short measure that is an abomination?" | Questions the practices of wickedness. |
| 2 Kings 23:10 | "And he defiled the high places which were before Jerusalem, which were on the right hand of the Mount of Olives; the king had built them for worship, the abominations of both the peoples of Moab, and for Milcom the abomination of the people of Ammon, and for..." | Illustrates Josiah's purge of pagan practices. |
| Romans 11:22 | "Therefore consider the goodness and severity of God: on those who fell, severity; on you, goodness, if you continue in His goodness. Otherwise you also will be cut off." | God's severity and goodness in dealing with nations. |
| 1 Peter 2:8 | "And a stone of stumbling And a rock of offense to those who stumble, because they disobey the word, to which they also were appointed." | Disobedience leads to stumbling. |
| Jude 1:4 | "For certain men have crept in unnoticed, who long ago were appointed for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ." | Warnings against turning grace into license. |
Jeremiah 48 verses
Jeremiah 48 35 Meaning
This verse pronounces divine judgment upon Moab, signifying their destruction and the end of their worship of their idol, Chemosh. It marks the culmination of God's wrath against their sin and rebellion. The imagery of "no more house" speaks to utter devastation and annihilation of their kingdom and religious system.
Jeremiah 48 35 Context
Jeremiah chapter 48 prophesies the downfall of Moab, a neighboring nation to Israel. This chapter follows a series of prophecies against various nations in Jeremiah 46-51. Moab, throughout its history, had often been antagonistic towards Israel, and specifically, they had mocked and taunted God's people. This prophecy comes in the context of the looming Babylonian conquest, which would impact all these nations. The verse itself speaks to the complete destruction of Moab's idolatrous worship, specifically the worship of their national god Chemosh. The judgment is depicted as comprehensive and final, extending to their very means of worship and national identity.
Jeremiah 48 35 Word Analysis
And it shall come to pass (וְהָיָה - və·hō·wê): This common phrase introduces a future event or a continuation of a narrative. It signifies certainty of fulfillment in the divine plan.
that every one of Israel’s people (כָּל־יִשְׂרָאֵל - kāl-yiś·rā·’ēl): Refers to the people of Israel. However, in some interpretations and translations, the Masoretic Text here is kāl-ḥoq yiś·rā·’ēl (every measure of Israel) or kāl-šīm yiś·rā·’ēl (every name of Israel). Given the direct address and judgment upon Moab, this might be interpreted as a conditional statement of Israel's participation in Moab's judgment or its remnant's awareness and witness. Another significant textual variant points to "every corner of Israel" or a phrase related to their property. However, the most straightforward reading of the verse as commonly translated focuses on the impact upon Moab. If taken as "every Israelite," it would imply they shared in the penalty, possibly through participation in the judgment or through bearing witness to God's justice.
who drink it (אֲשֶׁר־יִשְׁתּוּ - ’ă·šer-yiš·tū): This is a metaphor for experiencing the full measure of divine wrath and judgment. It echoes the "cup of wrath" imagery found elsewhere in Jeremiah.
shall be given it (יִתְּנֵֽהוּ - yit·nê·hû): Means it will be administered to them, dispensed to them. The cup of judgment will be poured out upon them.
and they shall bear their shame (וְהִצְטַדָּ֑ק - wə·hiṣ·ṭad·dáq): This word is problematic. The Hebrew typically translates to "they shall justify themselves" or "they shall be justified." However, in the context of judgment and shame, many scholars propose a textual corruption or an alternate meaning related to bearing their guilt and disgrace. Given the surrounding context of judgment, shame, and destruction, a more fitting interpretation would be that they will be "stricken," "humbled," or "desolate," experiencing their full shame. If interpreted as "be justified," it might suggest their punishment as a form of divine justification for their actions against God or His people. However, the latter is less likely given the accusatory tone against Moab. The more likely understanding, considering other Moab prophecies and the consequence of idolatry, is they will bear their ignominy.
Moab's Idolatry: The reference to "no more house" links directly to the destruction of their idol worship and the place where Chemosh was honored.
Cup of Wrath: The metaphor of drinking is consistently used for experiencing God's judgment.
Shame and Guilt: The final phrase, despite the textual variance, emphasizes the outcome of God's judgment as being filled with shame and recognizing their guilt.
Jeremiah 48 35 Bonus Section
The judgment on Moab in Jeremiah 48 is consistent with other prophetic pronouncements against surrounding nations in the Old Testament, often linked to their historical interactions with Israel, their oppressive actions, and their idolatrous practices. The prophecy serves not only as a warning to Moab but also as a testament to God's faithfulness to Israel, demonstrating His power to judge His enemies and to bring His promises to fruition. The verse underscores a fundamental theological truth: nations, like individuals, are accountable to the one true God, and the worship of idols ultimately leads to ruin.
Jeremiah 48 35 Commentary
This verse highlights the finality of God's judgment on Moab, culminating in the complete cessation of their religious practices and the eradication of their national worship of Chemosh. The imagery of drinking a cup signifies a thorough and inescapable experience of divine wrath. The consequence for Moab is the bearing of their shame, a direct result of their prolonged sin and idolatry. This speaks to a divine accounting for their actions, especially their pride and opposition to God's people. It's a stark reminder of God’s sovereign justice against nations that defy Him and cling to false gods.