Jeremiah 48 33

Jeremiah 48:33 kjv

And joy and gladness is taken from the plentiful field, and from the land of Moab, and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.

Jeremiah 48:33 nkjv

Joy and gladness are taken From the plentiful field And from the land of Moab; I have caused wine to fail from the winepresses; No one will tread with joyous shouting? Not joyous shouting!

Jeremiah 48:33 niv

Joy and gladness are gone from the orchards and fields of Moab. I have stopped the flow of wine from the presses; no one treads them with shouts of joy. Although there are shouts, they are not shouts of joy.

Jeremiah 48:33 esv

Gladness and joy have been taken away from the fruitful land of Moab; I have made the wine cease from the winepresses; no one treads them with shouts of joy; the shouting is not the shout of joy.

Jeremiah 48:33 nlt

Joy and gladness are gone from fruitful Moab.
The presses yield no wine.
No one treads the grapes with shouts of joy.
There is shouting, yes, but not of joy.

Jeremiah 48 verses

Jeremiah 48 33 meaning

Jeremiah 48:33 declares a cessation of festivity and prosperity in Moab as a direct act of divine judgment. The verse paints a vivid picture of desolation, specifically focusing on the agricultural backbone and cultural expressions of joy related to wine production. The traditional sounds of gladness from the grape harvest, which once characterized Moab's vibrant, fertile lands, are extinguished, replaced by silence or sounds of sorrow. This loss signifies the complete dismantling of Moab's economic stability, cultural pride, and overall sense of national well-being by God.

Jeremiah 48 33 Context

Jeremiah chapter 48 is a sustained oracle against Moab, one of the longest prophecies against a single nation outside of Judah. Moab, located east of the Dead Sea, was known for its pride, prosperity, and self-sufficiency, often mocking Israel and Judah (Jer 48:29, Zeph 2:8). Historically, Moab had a long and often contentious relationship with Israel, being descendants of Lot (Gen 19:37). The chapter details G-d's comprehensive judgment, declaring that Moab will be utterly destroyed and put to shame, not due to human conflict alone, but as a divine act against their idolatry, pride, and complacency. Cities are named (Nebo, Kirathaim, Heshbon), military defeat is depicted, and their national god, Chemosh, is taken into captivity (Jer 48:7). Verse 33 specifically hones in on the vital role of agricultural produce, especially wine, in Moab's economy and festive culture. The "fruitful land" (Hebrew: karmel) indicates the nation's lush, productive territory. The joyous wine harvest, a symbol of prosperity and a deeply embedded cultural tradition, becomes the focal point for illustrating the complete removal of Moab's happiness and abundance as G-d's hand falls upon them. This judgment is also a polemic against Moab's trust in its own strength, wealth, and false gods.

Jeremiah 48 33 Word analysis

• Gladness (Hebrew: sason, שָׂשׂוֹן): Refers to intense joy, mirth, or rejoicing, often associated with festivals, harvest, or significant national events. Its removal signifies a profound loss of public celebration and inner contentment.
• Joy (Hebrew: simcha, שִׂמְחָה): Similar to sason, often paired, indicating a state of happiness, glee, or delight. The pairing emphasizes a complete absence of happiness across all facets of life.
• Are taken away (Hebrew: ne'esaf, נֶאֱסַף): Passive voice, but implies an external agent. It conveys a complete cessation or withdrawal, not a fading. This "taking away" underscores G-d's active involvement in orchestrating this desolation.
• From the fruitful land (Hebrew: mi'eretz karmel, מֵאֶרֶץ כַּרְמֶל): "Fruitful land" is literally "land of Carmel." While Carmel is a specific region in Israel, here it describes Moab's land as productive and fertile, renowned for its vineyards. It signifies a loss not just of joy, but of the very source of their joy and economic stability.
• Of Moab (Hebrew: Mo'av, מוֹאָב): The specific target nation. Their identity, pride, and economy were heavily linked to their land's fertility and produce.
• And I have made... cease (Hebrew: whišbateti, וְהִשְׁבַּתִּי): A direct, strong declaration of divine agency ("I" being Yahweh). It shows G-d as the ultimate cause of this cessation, underscoring His sovereignty over all nations and their affairs.
• The wine (Hebrew: yayin, יַיִן): A central element of Moabite economy and festive culture, essential for daily life and celebration. Its removal represents the drying up of life and pleasure.
• From the winepresses (Hebrew: miggatim, מִגַּתִּים): These were pits, often dug into rock, where grapes were trodden. Their emptiness speaks to the absence of the entire harvest cycle.
• No one treads them with shouts of joy (Hebrew: lo' yidrōkh hedad lo'): "Treads" (dāraḵ) refers to the act of crushing grapes underfoot. This labor was usually accompanied by communal shouts (hedad) and songs, marking a joyous harvest. The absence highlights utter desolation and silence where vibrant festivity once prevailed.
• The shouts are no longer shouts of joy (Hebrew: hedad hedad lo' hedad): A powerful, almost poetic repetition and negation. It means the very sound that signified joy (the hedad), if heard at all, no longer carries that meaning. It might be cries of distress or wailing, emphasizing a complete reversal of meaning for the once-festive sound.

Words-Group Analysis:

• Gladness and joy are taken away: This phrase emphasizes the complete spiritual and emotional destitution of Moab. Not just prosperity, but the internal state of happiness is removed by divine decree. This is a severe form of judgment.
• From the fruitful land of Moab: The loss is not abstract; it directly impacts their core identity as a prosperous agricultural nation. The fertility that was their boast is now barren of happiness.
• I have made the wine cease from the winepresses: Highlights divine authorship of their suffering. Yahweh actively orchestrates the end of their cherished industry, demonstrating His supreme authority over their gods and their fate. The cessation of wine impacts commerce, feasting, and the daily rhythm of life.
• No one treads them with shouts of joy; the shouts are no longer shouts of joy: This double clause drives home the devastation. It details the visible and audible consequences. The physical labor is halted, and the characteristic sounds of the harvest are not only silenced but any "shouts" heard are bereft of joy, turning perhaps to lament. This deep transformation symbolizes national mourning.

Jeremiah 48 33 Bonus section

The repetitive nature of "shouts of joy" (hedad hedad) and its subsequent negation ("no longer shouts of joy") is a significant literary device employed by Jeremiah to amplify the sense of loss and tragedy. This echoes similar lament traditions found across ancient Near Eastern prophetic literature where once-vibrant cityscapes are rendered desolate, silent, or filled with cries of woe. The use of "I have made... cease" throughout prophetic literature against nations consistently points to Yahweh's ultimate control, not merely allowing, but actively bringing about these judgments. This particular verse against Moab is part of a larger theme in Jeremiah (and other prophets) where God, though having a special covenant with Israel, demonstrates His universal sovereignty over all nations, judging them for their pride, idolatry, and moral failures. The destruction of Moab's earthly source of joy serves as a stark warning about where true, lasting joy can be found.

Jeremiah 48 33 Commentary

Jeremiah 48:33 profoundly communicates G-d's judgment on Moab, systematically dismantling their sources of national pride, prosperity, and joy. The verse meticulously targets the vital aspect of wine production, which was both an economic pillar and a cultural expression of their gladness. By stating, "Gladness and joy are taken away from the fruitful land of Moab," the prophecy reveals a profound spiritual consequence: not merely economic hardship, but a removal of the very essence of happiness. The divine "I have made the wine cease" explicitly assigns agency to G-d, declaring His sovereignty over Moab's destiny, in direct challenge to their idolatry and self-reliance. The cessation of wine from the presses and, particularly, the absence of "shouts of joy" during treading the grapes, paint a picture of utter desolation. These traditional joyous sounds turning into silence or sorrow emphasize the completeness of their national humiliation and mourning. It is a reversal of blessing, showing that human-derived joy is ephemeral and can be rescinded by the divine hand.