Jeremiah 48:30 kjv
I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.
Jeremiah 48:30 nkjv
"I know his wrath," says the LORD, "But it is not right; His lies have made nothing right.
Jeremiah 48:30 niv
I know her insolence but it is futile," declares the LORD, "and her boasts accomplish nothing.
Jeremiah 48:30 esv
I know his insolence, declares the LORD; his boasts are false, his deeds are false.
Jeremiah 48:30 nlt
I know about his insolence,"
says the LORD,
"but his boasts are empty ?
as empty as his deeds.
Jeremiah 48 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 48 | "And they shall not have a pillar, nor a comforter in all the land of Moab." | Jeremiah 48:46 (Future desolation) |
| Isaiah 15 | "Howl, O’Elm, for it is laid waste..." | Isaiah 15:1 (Prophecy against Moab) |
| Ezekiel 25 | "Thus saith the Lord GOD; Because that Moab hath done this..." | Ezekiel 25:6 (Judgment on Moab) |
| Amos 2 | "For three transgressions of Moab, and for four, I will not turn away the punishment thereof..." | Amos 2:1-3 (Judgment on Moab) |
| Zephaniah 2 | "Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom..." | Zephaniah 2:9 (Moab's judgment likened to Sodom) |
| Jeremiah 48 | "For in his mountain he shall die, in his house he shall depart..." | Jeremiah 48:15 (Idolatry and downfall) |
| Jeremiah 48 | "Hear now what the LORD saith against Moab; Because thou hast said, In Mount Gilead we are strong..." | Jeremiah 48:41 (Mocks Moab's strength) |
| Luke 21 | "And they shall fall by the edge of the sword, and be led away captive into all nations..." | Luke 21:24 (Dispersion of Jerusalem) |
| Acts 7 | "But when his days were ended, he departed, and went to dwell in Egypt..." | Acts 7:15 (Abraham's lineage dispersal) |
| Romans 11 | "God hath not cast away his people which he foreknew. Behold therefore the goodness and severity of God..." | Romans 11:2 (Scattering and regathering) |
| Jeremiah 52 | "Then all the people of Judah took Jeconiah, and his mother, and his wives, and his concubines, and his nobles..." | Jeremiah 52:8 (Exile of Jehoiachin) |
| 2 Kings 17 | "For the LORD had threatened Israel, and Judah also, by all his servants the prophets, saying, Turn ye..." | 2 Kings 17:13 (Disobedience leads to exile) |
| Jeremiah 7 | "For before these days there was no hire for man, nor any hire for beast..." | Jeremiah 7:33 (Result of disobedience) |
| Isaiah 24 | "The earth is utterly broken down, it is clean dissolved, it is terribly moved." | Isaiah 24:19 (Earth's turmoil) |
| Jeremiah 9 | "And their graves shall be opened, and they shall be made bare." | Jeremiah 9:22 (Destruction of the proud) |
| Jeremiah 13 | "For as the girdle cleaveth to the loins of a man; so have I caused to cleave unto me the whole house of Israel..." | Jeremiah 13:11 (Symbolism of cleansing) |
| Jeremiah 19 | "Then said Jeremiah unto Hananiah the prophet the same year, in the seventh month, the LORD sent me..." | Jeremiah 19:10 (Prophetic pronouncements) |
| Jeremiah 30 | "Thus saith the LORD of hosts, the God of Israel; Because ye have prophesied falsely unto you in my name..." | Jeremiah 30:10 (Judgment on false prophecy) |
| Jeremiah 47 | "The word of the LORD that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza." | Jeremiah 47:1 (Context of surrounding judgments) |
| Habakkuk 2 | "The vision of Habakkuk the prophet." | Habakkuk 2:1 (Prophetic warnings) |
| Obadiah 1 | "The vision of Obadiah." | Obadiah 1:1 (Judgment on Edom) |
| Joel 2 | "The first month was Nisan; the second Maharan. and the thirty day thereof." | Joel 2:16 (Repentance and divine intervention) |
| Ezekiel 28 | "Moreover the word of the LORD came unto me, saying..." | Ezekiel 28:11 (Judgment on Tyre) |
| Isaiah 34 | "Draw nigh, ye nations, to hear; and hearken, ye people..." | Isaiah 34:1 (Judgment on nations) |
Jeremiah 48 verses
Jeremiah 48 30 Meaning
This verse prophesies the destruction and scattering of the Moabites. It signifies the end of their boastful pride and the complete devastation of their land by their enemies. The scattering refers to the exile and dispersion of the Moabite people.
Jeremiah 48 30 Context
Jeremiah 48 is a prophecy of judgment against Moab. This chapter follows a series of prophecies against surrounding nations and immediately precedes a prophecy against Babylon. Moab, like other nations, is being judged for its sin and rebellion against God. Historically, Moab had a long-standing animosity towards Israel, often oppressing them. Their pride and defiance, as highlighted in verse 30, have incurred God's wrath. The Moabites worshipped various gods, including Chemosh, and engaged in idolatry and immorality, which are themes often addressed by the prophets as reasons for divine judgment. The scattering of Moab signifies their ultimate downfall as a nation, being overcome and dispersed by conquerors.
Jeremiah 48 30 Word analysis
Likewise: This adverb connects this prophecy to preceding judgments against other nations, indicating a parallel fate.
also: Reinforces the universality of the judgment affecting Moab.
shall pride: The Hebrew word for pride, ge'on (גְּאוֹן), signifies haughtiness, arrogance, and excessive self-confidence. Moab’s pride stemmed from their perceived strength, particularly in their mountainous territory (Jeremiah 48:29).
of Moab: Identifies the subject of the prophecy as the people and nation of Moab.
be humbled: The verb kamor (כָּמַר), though less common, implies to be vexed or enraged, which in the passive can suggest being overthrown or brought to grief. Other contexts suggest bringing down or humiliating.
even: A conjunction emphasizing the totality or entirety of the humiliation.
to: Indicates direction or destination.
confusion: The Hebrew word bo'shah (בֹּשֶׁת) refers to shame, confusion, and disgrace. This is the result of their pride being shattered.
and: A conjunction joining the preceding state with the following outcome.
they shall be for: Signifies what they will become or how they will be treated.
a confusion: Repeats the concept of shame and disgrace, emphasizing their complete discomfiture.
and
they shall be a reproach: The Hebrew word moriym (מוֹרִים) refers to a proverb, mockery, or object of scorn. Their former boastfulness will be turned into a source of ridicule.
with all them that afflict him: This refers to their enemies and those who have historically been opposed to them.
Words-group analysis:
- "pride of Moab be humbled...to confusion": This phrase encapsulates the core message of the verse—the reversal of Moab's arrogant disposition into utter shame and dismay due to their defeat.
- "they shall be a confusion and they shall be a reproach": This reiterates and amplifies the consequence of their pride being broken, highlighting both their internal state of dismay and their external perception as a byword for shame among other nations.
Jeremiah 48 30 Bonus section
The imagery of confusion and reproach is a common theme in biblical prophecy directed against proud nations that defy God and oppress His people. This scattering and shame reflect a divine justice where those who exalt themselves will be brought low. The ultimate reason for this judgment, as implied by the broader context of Jeremiah, is Moab's continuous rejection of God's covenant and their participation in idolatrous practices and wickedness. Their ultimate fate serves as a stark warning to all who oppose divine authority.
Jeremiah 48 30 Commentary
Moab's pride was their undoing. They felt secure in their geographical position and their alliances, but God declared their boastfulness would be met with confusion and shame. This verse emphasizes a complete overthrow of their national identity and honor. Their military might and their sense of superiority would dissolve into utter disgrace. Their history of challenging and mistreating God's people would ultimately result in them becoming a symbol of ruin and a mockery to those who witness their downfall. The judgment described is total, leaving no room for their former boasting or standing.