Jeremiah 47:1 kjv
The word of the LORD that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.
Jeremiah 47:1 nkjv
The word of the LORD that came to Jeremiah the prophet against the Philistines, before Pharaoh attacked Gaza.
Jeremiah 47:1 niv
This is the word of the LORD that came to Jeremiah the prophet concerning the Philistines before Pharaoh attacked Gaza:
Jeremiah 47:1 esv
The word of the LORD that came to Jeremiah the prophet concerning the Philistines, before Pharaoh struck down Gaza.
Jeremiah 47:1 nlt
This is the LORD's message to the prophet Jeremiah concerning the Philistines of Gaza, before it was captured by the Egyptian army.
Jeremiah 47 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 47:1 | The word of the LORD that came to Jeremiah the prophet concerning the Philistines. | Introductory verse setting the target of prophecy |
| Isaiah 11:14 | They shall fly down on the necks of the Philistines from the west. | Prophecy of Israel's dominance over Philistines |
| Isaiah 14:29 | Do not rejoice, O Philistia, all of you, because the rod that struck you is broken. | Philistines suffering under Assyrian/Babylonian rule |
| Jeremiah 25:20 | And all the kings of Egypt and all the kings of the land of Uz and all the kings of the land of the Philistines. | Philistines listed among nations to face God's judgment |
| Jeremiah 47:4 | Who will have pity on Gaza, that the eye of your father's house shall cease from crying, “Ashkelon; like the remainder of their valley. | Specific Philistine cities named in judgment |
| Jeremiah 47:5 | Baldness has come upon Gaza; Ashkelon is silenced, their remnant of the valley; how long will you cut yourself? | Lament over the devastation of Philistine cities |
| Jeremiah 47:6 | “Alas for you, sword of the LORD, how long will you not be quiet? Put yourself into your scabbard, rest, and be still! | Sword representing God's judgment on Philistines |
| Jeremiah 47:7 | How can you be quiet since the LORD has commanded it? Against Ashkelon and against the seacoast he has appointed it. | Divine authority behind the judgment of the Philistines |
| Ezekiel 25:15 | Thus says the Lord GOD: Because the Philistines acted vengefully and took vengeance with soul full of malice to destroy the perpetual enmity. | Philistines' persistent enmity towards Israel |
| Ezekiel 25:16 | Therefore thus says the Lord GOD: I will stretch out my hand against the Philistines, and I will cut off the Cherethites and destroy the inhabitants of the seacoast. | Further prophecy of Philistine destruction |
| Amos 1:6 | Thus says the LORD: “For three transgressions of Gaza, and for four, I will not revoke the punishment, because they carried into exile an entire community to deliver them up to Edom. | Gaza's sin of exile and delivery to Edom |
| Amos 1:7 | So I will send a fire on the wall of Gaza, and it shall devour her fortresses. | Judgment by fire on Gaza |
| Amos 1:8 | And I will cut off the inhabitant from Ashdod, and him who holds the scepter from Ashkelon. | Ashdod and Ashkelon also facing destruction |
| Zephaniah 2:4 | For Gaza shall be deserted, and Ashkelon shall become a desolation. They shall drive out Ashdod at noon, and Ekron shall be uprooted. | Zephaniah's prophecy of Philistine cities' ruin |
| Zephaniah 2:5 | “Woe to you inhabitants of the seacoast, you nation of the Cherethites! The word of the LORD is against you; O Canaan, land of the Philistines; I will destroy you until no inhabitant remains. | General judgment on the land of the Philistines |
| Acts 8:26 | Now an angel of the Lord spoke to Philip, saying, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” | Gaza's mention in the New Testament |
| Joshua 13:3 | along with the five lords of the Philistines and all the Canaanites and the Sidonians and the Avites who lived in Mount Lebanon from Mount Baal Hermon northward. | Historical context of Philistine territory |
| 1 Samuel 4:1 | Now Samuel was dead, and Israel had gone out to battle against the Philistines. The Philistines encamped in Aphek. | Philistines as significant enemies in Israel's history |
| 1 Samuel 17:1 | Now the Philistines gathered their armies for battle. And when they gathered at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim. | Philistine military presence and conflict with Israel |
| Revelation 18:7 | In the degree to which she glorified herself and indulged in luxury, so measure out to her torment and mourning, because she says in her heart, ‘I sit as a queen, and I am no widow, and I will never see mourning.’ | Figurative application of judgment language to end-time Babylon |
| Jeremiah 46:1 | The word of the LORD that came to Jeremiah the prophet concerning the nations. | Broader context of prophecies against nations |
| 1 Samuel 5:10 | Then the hand of the LORD was heavy on the people of Ashdod, and he terrified and smote them with tumors, both Ashdod and its villages. | God's direct judgment on Philistines in early history |
Jeremiah 47 verses
Jeremiah 47 1 Meaning
The word of the LORD came to Jeremiah concerning the Philistines. This verse serves as an introduction to a prophecy directed against the Philistines, a long-standing adversary of Israel. It establishes Jeremiah as the recipient of this divine message and identifies the specific nation that will be judged.
Jeremiah 47 1 Context
Jeremiah 47 is part of a larger collection of prophecies in the book of Jeremiah that address various nations surrounding Israel. These prophecies often served to declare God's sovereignty over all nations, to pronounce judgment upon those who oppressed God's people, and to reaffirm God's covenantal promises to Israel. This specific chapter focuses on the Philistines, who were known for their historical animosity towards Israel. They occupied the coastal plain of Canaan and were frequent antagonists throughout Israel's history, from the time of the Judges to the later monarchy. The prophecy likely relates to events during the Babylonian invasions under Nebuchadnezzar, a period when many nations suffered devastating attacks. This prophecy would have resonated with the Judean audience who were witnessing or experiencing similar afflictions.
Jeremiah 47 1 Word analysis
- The word: Refers to divine communication, God's direct revelation.
- of the LORD: Identifies the source of the message as Yahweh, the covenant God of Israel.
- that came: Indicates the inception and delivery of the prophetic utterance.
- to Jeremiah: Names the prophet who was the recipient and messenger.
- the prophet: Titles Jeremiah with his vocational role.
- concerning: Introduces the subject matter or recipient of the prophecy.
- the Philistines: The specific nation being addressed. Philistines (Hebrew: פְּלִשְׁתִּים, Pĕlištîm) were a people who migrated from the Aegean region and settled along the southern coast of Canaan. They are consistently depicted as enemies of Israel in the Old Testament. Their origin in the LXX is linked to Caphtor (Jeremiah 47:4), and their history is marked by conflict with Israel from the time of the Exodus and onwards. Their culture and religion differed significantly from Israelite traditions.
Words-group by words-group analysis:
- "The word of the LORD that came to Jeremiah": This phrase establishes the prophetic authority and divine origin of the message, a standard opening formula for many prophetic books, reinforcing that Jeremiah's words are not his own but are from God. This grants his pronouncements ultimate legitimacy and weight.
- "concerning the Philistines": Clearly defines the target audience or subject of this specific prophecy. It sets apart this oracle from others that might concern Israel or different foreign nations, highlighting God's particular attention and judgment upon this people group due to their ongoing hostility and transgressions against God's people.
Jeremiah 47 1 Bonus section
The Philistines were of Indo-European origin, possibly from Crete or the Aegean islands, and settled in the fertile coastal plain of Canaan around the 12th century BCE. Their presence marked a significant challenge to the Israelites' established territory and spiritual life. Their culture was distinct, including their pantheon of gods like Dagon and their advanced iron weaponry. The prophecy against them in Jeremiah 47 is consistent with similar prophecies in other prophetic books (e.g., Isaiah, Amos, Zephaniah, Ezekiel) which detail their ultimate subjugation and destruction as a consequence of their prolonged enmity and actions against God's people. The mention of "Gaza" and "Ashkelon" in later verses pinpoints the specific regions within their territory that would face severe judgment. The eventual Roman destruction of cities like Gaza in later historical periods can be seen as a fulfillment of the sweeping nature of these prophecies.
Jeremiah 47 1 Commentary
The prophecy against the Philistines in this verse serves as an introduction to a series of divine judgments. The "word of the LORD" signifies an authoritative message from God. Jeremiah, the prophet, is the intermediary. The target of this message is the Philistines, an ancient enemy of Israel known for their opposition and transgressions. This oracle pronounces inescapable divine retribution upon them, likely foretelling destruction by an invading army, implicitly the Babylonians. This judgment is framed within God's overarching plan and His concern for His covenant people, highlighting God's sovereignty over all nations, including those who actively oppose Him and His people.