Jeremiah 46 27

Jeremiah 46:27 kjv

But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.

Jeremiah 46:27 nkjv

"But do not fear, O My servant Jacob, And do not be dismayed, O Israel! For behold, I will save you from afar, And your offspring from the land of their captivity; Jacob shall return, have rest and be at ease; No one shall make him afraid.

Jeremiah 46:27 niv

"Do not be afraid, Jacob my servant; do not be dismayed, Israel. I will surely save you out of a distant place, your descendants from the land of their exile. Jacob will again have peace and security, and no one will make him afraid.

Jeremiah 46:27 esv

"But fear not, O Jacob my servant, nor be dismayed, O Israel, for behold, I will save you from far away, and your offspring from the land of their captivity. Jacob shall return and have quiet and ease, and none shall make him afraid.

Jeremiah 46:27 nlt

"But do not be afraid, Jacob, my servant;
do not be dismayed, Israel.
For I will bring you home again from distant lands,
and your children will return from their exile.
Israel will return to a life of peace and quiet,
and no one will terrorize them.

Jeremiah 46 verses

Jeremiah 46 27 meaning

Jeremiah 46:27 is a divine promise of hope and restoration for Jacob, identified as Israel, serving as a beacon of reassurance amidst the preceding prophecies of judgment against other nations, particularly Egypt. It assures God's covenant people that despite their impending exile and the fear it might engender, He will intervene to rescue them from distant lands. The verse guarantees their descendants will return from captivity, ultimately establishing a state of enduring peace, security, and freedom from all apprehension. It underscores God's unwavering faithfulness to His chosen nation even during periods of discipline.

Jeremiah 46 27 Context

Jeremiah chapter 46 contains prophecies of judgment against Egypt, describing its impending defeat by Babylon. Verses 2-12 detail a historical event, Nebuchadnezzar's victory at Carchemish (605 BC), while verses 13-26 predict Nebuchadnezzar's subsequent invasion and conquest of Egypt. Within this dark pronouncement of doom for a powerful nation, verses 27-28 suddenly pivot to an "oracle of salvation" for Israel. This stark contrast serves to highlight God's unique covenant relationship with Jacob/Israel, distinguishing them from the Gentile nations under judgment. Historically, Israel faced the imminent or already present reality of Babylonian exile. This verse provides hope, promising their future restoration and security, directly addressing their fears in a time of national catastrophe.

Jeremiah 46 27 Word analysis

• But you: The Hebrew `וְאַתָּה֙` (v'attah) marks a strong adversative, introducing a significant shift in focus from the preceding judgments on Egypt to a promise of salvation for Israel. It acts as a divine turning point, setting Israel apart from the nations that will face utter destruction.
• my servant Jacob: `עַבְדִּי֙ יַעֲקֹב֙` (`ʿavdî yaʿaqōv`).
  • `עַבְדִּי` (`ʿavdî`): "my servant." This title signifies a covenant relationship, chosenness, and a special task or role assigned by God. It implies dependence and ownership, but also divine protection and favor.
  • `יַעֲקֹב` (`yaʿaqōv`): "Jacob." This personal name evokes the patriarch and the historical continuity of God's covenant promises, linking directly back to Abraham, Isaac, and Jacob.
  The title emphasizes Israel's distinct identity and calling, even when unfaithful, setting them apart from other nations destined for judgment. It underscores their divinely established purpose and God's enduring commitment to them.
• do not be afraid: `אַל־תִּירָא֙` (`ʾal-tîrāʾ`). An imperative command common in the Bible, directly addressing fear. It implies a divine presence and a protective assurance, grounding trust in God's power over human circumstances.
• do not be dismayed: `אַל־תֵּחָ֑ת` (`ʾal-tēḥat`). An imperative to avoid discouragement, panic, or being broken in spirit. It refers to a deep emotional and mental agitation, implying that God's people need not lose heart or fall into despair.
• Israel: `יִשְׂרָאֵל֙` (`yiśrāʾēl`). Parallel to Jacob, this name highlights their national identity as "prince with God" and reinforces the collective identity of God's covenant people.
• I will surely save you: `הִנְנִי֙ מוֹשִׁ֣יעֲךָ֙` (`hinnênî môšîʿakha`).
  • `הִנְנִי` (`hinnênî`): "Behold I," a strong affirmation indicating certainty and immediate action on God's part.
  • `מוֹשִׁיעֲךָ` (`môšîʿakha`): from `יָשַׁע` (`yāshaʿ`), "to save, deliver." This is a foundational biblical term for divine intervention to rescue from danger, oppression, or distress. It signifies God's active power to liberate His people.
  This phrase declares God's determined action for their deliverance, asserting His sovereign power over their dire circumstances.
• from a distant place: `מֵאֶ֣רֶץ רָחֹ֖ק` (`mēʾereṣ rāḥōq`). Indicates their wide dispersion in exile, beyond the immediate land of Judah, underscoring the vast scope of God's ability to gather His people.
• your descendants from the land of their exile: `זַרְעֲךָ֙ מֵאֶ֣רֶץ שִׁבְיָ֑ם` (`zarʿakha mēʾereṣ šivyām`).
  • `זַרְעֲךָ` (`zarʿakha`): "your descendants" or "your offspring," referring to future generations and emphasizing the fulfillment of God's covenant promises of multiplying Abraham's seed.
  • `שִׁבְיָ֑ם` (`šivyām`): "their captivity, exile." This directly addresses the condition of the Israelites during the Babylonian period, promising an end to their state of forced displacement.
  Specifies that the promise extends beyond the immediate generation to all future offspring and clarifies the means of their affliction, promising rescue from it.
• Jacob will again have peace and security: `וְשָׁ֤ב יַעֲקֹב֙ וְשָׁקֵ֣ט וְשַׁלֵ֔ו` (`wĕšāv yaʿaqōv wĕšāqēṭ wĕšālēv`).
  • `וְשָׁב` (`wĕšāv`): "and return, revert." Suggests a restoration to a previous state of well-being.
  • `וְשָׁקֵ֣ט` (`wĕšāqēṭ`): from `שָׁקַט` (`shaqat`), "to be quiet, at peace, secure." Implies an absence of external disturbance and a settled condition.
  • `וְשַׁלֵ֔ו` (`wĕšālēv`): from `שָׁלֵו` (`shalav`), "to be at ease, prosperous, secure." Conveys a sense of tranquility, well-being, and freedom from anxiety.
  This phrase promises a comprehensive state of internal and external well-being, signifying an era of flourishing after their distress.
• and no one will make him afraid: `וְאֵ֖ין מַחֲרִ֣יד` (`wĕʾên maḥărîd`). `מַחֲרִ֣יד` from `חָרַד` (`ḥarad`), "to tremble, dread," here in the causative form means "one who causes to fear, terrorize." This final clause reiterates the promise of ultimate safety, with no external threat capable of disrupting their peace, signaling total freedom from fear.

Words-group by words-group analysis

• "But you, my servant Jacob": This opening acts as a crucial thematic pivot. While the preceding verses declare utter judgment on Egypt, this phrase immediately redirects divine attention to Israel. It highlights Israel's unique, covenanted relationship with God as His chosen "servant," emphasizing His continuing faithfulness to His promises despite Israel's shortcomings and current distress.
• "do not be afraid; do not be dismayed, Israel": This twofold negative command directly addresses the deepest anxieties of a nation facing conquest and exile. The repetition underscores the seriousness of their fear while offering a strong divine counter-assurance. By specifically naming "Israel" (the collective nation) in parallel with "Jacob" (the progenitor), God emphasizes that this promise applies to all His people, affirming their national identity and calling to trust Him.
• "I will surely save you from a distant place, your descendants from the land of their exile": This promises active, definitive divine intervention. It specifies the "distant place" and "land of their exile" as the origins of their rescue, recognizing the geographical breadth of their future dispersion. The inclusion of "your descendants" emphasizes the enduring nature of God's covenant across generations, ensuring the survival and future of the covenant people.
• "Jacob will again have peace and security, and no one will make him afraid": This describes the outcome of God's salvation. The state of "peace and security" (shalom and shaqat/shalav) speaks of holistic well-being, rest, and tranquility, free from internal and external threats. The concluding affirmation "no one will make him afraid" reiterates and strengthens the promise of ultimate, undisturbed peace, signifying a complete restoration and liberation from fear under God's protective sovereignty.

Jeremiah 46 27 Bonus section

This verse embodies a key prophetic pattern: God's severe judgment on rebellious nations, followed by an abrupt, gracious turning to His chosen people with a promise of hope and restoration. This stark contrast powerfully highlights God's sovereignty over history and His unwavering covenant faithfulness. The titles "my servant Jacob" and "Israel" reinforce a profound theological truth: despite their current disobedience leading to exile, Israel's election remains. Their status is not revoked but simply put under a period of divine discipline, with a sure promise of ultimate recovery. The phrase "peace and security" (or tranquility and quietness) transcends mere political stability, hinting at a deep spiritual and societal well-being ultimately fulfilled in the comprehensive peace of God's kingdom. The repeated emphasis on the removal of "fear" underscores God's desire for His people to live in full confidence in His presence and protection.

Jeremiah 46 27 Commentary

Jeremiah 46:27 is a powerful oracle of comfort and covenant fidelity, intentionally juxtaposed with divine judgments on a major world power. It reminds Israel, God's chosen "servant Jacob," that their identity and future are rooted in His unchanging promises, not in geopolitical fortunes or military might. Even when facing exile, fear, and national ruin, they are to "not be afraid" or "dismayed," for the sovereign God explicitly promises His personal and decisive intervention. He will not merely observe but actively "surely save" them and their descendants from distant lands of captivity. The result is a guaranteed restoration to a state of profound "peace and security," where external threats and inner fears will be eradicated. This verse showcases God's particular grace and redemptive purpose for Israel amidst His universal dominion over all nations, pointing to a future fulfillment that goes beyond the historical return from Babylonian exile to a ultimate, lasting security found in the Messianic age.