Jeremiah 46:25 kjv
The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:
Jeremiah 46:25 nkjv
The LORD of hosts, the God of Israel, says: "Behold, I will bring punishment on Amon of No, and Pharaoh and Egypt, with their gods and their kings?Pharaoh and those who trust in him.
Jeremiah 46:25 niv
The LORD Almighty, the God of Israel, says: "I am about to bring punishment on Amon god of Thebes, on Pharaoh, on Egypt and her gods and her kings, and on those who rely on Pharaoh.
Jeremiah 46:25 esv
The LORD of hosts, the God of Israel, said: "Behold, I am bringing punishment upon Amon of Thebes, and Pharaoh and Egypt and her gods and her kings, upon Pharaoh and those who trust in him.
Jeremiah 46:25 nlt
The LORD of Heaven's Armies, the God of Israel, says: "I will punish Amon, the god of Thebes, and all the other gods of Egypt. I will punish its rulers and Pharaoh, too, and all who trust in him.
Jeremiah 46 25 Cross References
| Verse | Text | Reference Note |
|---|---|---|
| Isa 19:1 | An oracle concerning Egypt: Behold, the LORD is riding on a swift cloud... and the idols of Egypt will tremble... | Prophecy against Egyptian idols & power. |
| Exod 12:12 | For I will pass through the land of Egypt on that night and strike all the firstborn... and on all the gods of Egypt I will execute judgments. | God's judgment on Egyptian gods during the Exodus. |
| Num 33:4 | ...while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. | Reinforces judgment on Egyptian deities. |
| Ezek 29:3-4 | Speak, and say, Thus says the Lord GOD: "Behold, I am against you, Pharaoh king of Egypt, the great dragon... | God's direct confrontation with Pharaoh (dragon). |
| Ezek 30:10-12 | Thus says the Lord GOD: I will put an end to the wealth of Egypt... by the hand of Nebuchadnezzar... | Fulfillment through Babylonian conquest. |
| Isa 30:1-3 | Woe to the rebellious children... who set out to go down to Egypt, without asking for my direction... to take refuge in the strength of Pharaoh! | Warning against trusting in Egyptian strength. |
| Isa 31:1 | Woe to those who go down to Egypt for help and rely on horses, who trust in chariots... and in horsemen... | Rebuke for trusting earthly armies, not God. |
| Hos 7:11 | Ephraim is like a dove, easily deceived, senseless—calling to Egypt, going to Assyria. | Israel's reliance on foreign alliances. |
| Jer 43:10-13 | I will bring Nebuchadnezzar king of Babylon... and he shall strike the land of Egypt. He shall burn the temples of the gods of Egypt... | Explicit prophecy of Babylon conquering Egypt and its gods. |
| Psa 115:3-8 | Our God is in the heavens; he does all that he pleases. Their idols are silver and gold... they have mouths, but do not speak... | Contrast between Yahweh and powerless idols. |
| Psa 135:15-18 | The idols of the nations are silver and gold, the work of human hands... Those who make them become like them... | Idols' futility and their makers' delusion. |
| Jer 10:10-11 | But the LORD is the true God; he is the living God and the everlasting King... The gods who did not make the heavens... shall perish. | Yahweh as the living God against perishing idols. |
| Deut 4:28 | ...serve gods of wood and stone, which neither see, nor hear, nor eat, nor smell. | Describes the impotence of pagan gods. |
| Isa 46:9-10 | Remember the former things of old; for I am God, and there is no other; I am God, and there is none like me... | God's absolute sovereignty and knowledge of future. |
| 1 Chr 29:11 | Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty... for all that is in the heavens and in the earth is yours. | Yahweh's ultimate dominion. |
| Nah 3:8 | Are you better than Thebes [No-amon] that was situated by the Nile, with water around her... | Reference to Thebes' past strength and subsequent fall. |
| Hab 1:6 | For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth... | God's use of Babylon as His instrument. |
| Rom 1:21-23 | For although they knew God, they did not honor him as God or give thanks to him... exchanging the glory of the immortal God for images... | Explains humanity's rejection of God for idolatry. |
| Col 2:8 | See to it that no one takes you captive by philosophy and empty deceit... according to the elemental spirits of the world... | Warning against trusting in worldly wisdom/powers. |
| 1 Cor 8:4 | ...that an idol has no real existence, and that there is no God but one. | New Testament declaration of idols' emptiness. |
| 1 Tim 2:5 | For there is one God, and there is one mediator between God and men, the man Christ Jesus... | Emphasizes the singularity of true God. |
| Eph 6:12 | For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness... | Spiritual dimension of worldly powers, including idolatry. |
Jeremiah 46 verses
Jeremiah 46 25 Meaning
Jeremiah 46:25 declares the authoritative word of the Almighty God, Yahweh of hosts, stating His impending and complete judgment upon Egypt. This judgment specifically targets Amon, the chief deity of Thebes (No), alongside Pharaoh, all of Egypt, their numerous false gods, their earthly kings, and all who place their trust in Egyptian power. It underscores the divine sovereignty of the God of Israel over all national and spiritual forces.
Jeremiah 46 25 Context
Jeremiah chapter 46 is part of a series of oracles (chapters 46-51) directed by God through Jeremiah against various foreign nations. Specifically, chapter 46 contains prophecies against Egypt, marking a significant shift in the book's focus from Judah to the nations. The verses leading up to verse 25 describe Egypt's defeat at the Battle of Carchemish (605 BC) by Nebuchadnezzar of Babylon, an event that profoundly altered the geopolitical landscape and impacted Judah's strategic options. Egypt, once a formidable world power and a potential ally for Judah against Babylon, is now explicitly revealed by God to be utterly broken. Verse 25 intensifies this divine pronouncement, detailing the precise and comprehensive nature of God's judgment, particularly against Egypt's perceived spiritual and political heart – Amon in No (Thebes) and Pharaoh himself, highlighting the futility of human power and idolatry in the face of Yahweh's sovereignty.
Jeremiah 46 25 Word analysis
The LORD of hosts: Hebrew: יְהוָה צְבָאוֹת (Yahweh Tseva'ot). "Yahweh" is the covenant name of God, revealing His personal nature and faithfulness. "Tseva'ot" means "armies" or "heavenly hosts," signifying His absolute sovereignty over all angelic, celestial, and earthly powers. It emphasizes His role as a divine warrior and His control over creation and history. This title underscores the ultimate authority behind the coming judgment, setting God far above any human or pagan deity.
the God of Israel: Hebrew: אֱלֹהֵי יִשְׂרָאֵל (Elohei Yisrael). This title highlights God's unique covenant relationship with Israel. By declaring Himself "the God of Israel" while pronouncing judgment on Egypt's gods, it subtly emphasizes His exclusive and true divine identity, contrasting Him with the false, impotent deities of the nations. It affirms His power to protect His covenant people, even when they fail.
says: Implies divine revelation and unchallengeable authority. This is a direct oracle from God.
Behold: Hebrew: הִנְנִי (hineni). An interjection calling for immediate attention, emphasizing the certainty and significance of the coming event. It suggests God's direct, personal action.
I will punish: Hebrew: פֹקֵד (pokēd). This verb implies a comprehensive "visiting" or "taking account," often with punitive connotations. It's not just a casual action but a deliberate, inescapable act of judgment and divine reckoning.
Amon of No: Hebrew: אָמוֹן מִנֹּא (Amon mi-No').
- Amon: The supreme state deity of the Egyptian New Kingdom, worshipped primarily as Amon-Re, king of the gods. He was believed to be the sustainer of the Pharaoh's power and the patron god of the Egyptian empire. God's direct mention of Amon is a direct polemic, a theological assault demonstrating Yahweh's absolute superiority over the chief idol of Egypt. It signifies the crushing of Egypt's spiritual core.
- No: Hebrew: נֹא (No'). This refers to the ancient Egyptian city of Thebes (Luxor today), the religious and administrative capital of Upper Egypt and a primary cult center for Amon. Its fall or punishment directly signifies the collapse of Egypt's political and religious might.
and Pharaoh: Pharaoh was not merely a king but considered a living god or the son of a god in ancient Egypt. Judging Pharaoh directly undermines Egypt's human-divine authority structure, showing that even the highest human ruler is subject to the God of Israel.
and Egypt: The entire nation, signifying a total defeat, not just limited to its leadership or specific religious sites.
with her gods: Refers to the entire pantheon of Egyptian deities besides Amon (e.g., Osiris, Isis, Seth, Ra). This underlines the comprehensive nature of Yahweh's judgment, rendering all their spiritual anchors useless. It asserts that none of Egypt's gods could protect their nation or their worshipers.
and her kings: Represents the full political structure and royal lineage, indicating the dismantling of the ruling elite and the complete overthrow of their established order.
even Pharaoh and those who trust in him: The repetition of "Pharaoh" emphasizes his singular responsibility and the utter futility of trusting in human power. "Those who trust in him" likely refers to all Egyptians who placed their faith in their national strength and divine rulers, but also implicitly warns any outside nation (like Judah) that might have been tempted to rely on Egypt's supposed power rather than on the LORD. This phrase captures the broader theological lesson of the danger of misplaced trust.
Words-group Analysis:
- "The LORD of hosts, the God of Israel, says: "Behold, I will punish...": This opening powerfully establishes the speaker's identity and absolute authority. The "LORD of hosts" signifies His universal might and control, while "the God of Israel" underlines His covenant faithfulness and particular care for His people. This twin identification presents Him as uniquely qualified and powerful to execute judgment against global powers and false gods. The "Behold, I will punish" signifies a certain, imminent, and personal action by God.
- "...Amon of No, and Pharaoh and Egypt, with her gods and her kings; even Pharaoh and those who trust in him.": This long list illustrates the absolute comprehensiveness and specific targets of God's judgment. It methodically dismantles Egypt's sources of strength: their chief god (Amon of No), their divine ruler (Pharaoh), the nation itself (Egypt), their entire spiritual system (her gods), their political structure (her kings), and finally, all who placed their faith in such a delusive system. The final phrase "even Pharaoh and those who trust in him" is particularly poignant, acting as a theological climax, emphasizing the futility of human and idolatrous reliance, showing that the supposed source of strength would be the very target of divine wrath.
Jeremiah 46 25 Bonus section
The deliberate targeting of "Amon of No" in this prophecy marks a specific "clash of the gods," mirroring the divine judgment against the gods of Egypt during the Exodus (Exod 12:12). This reinforces the continuous biblical narrative of Yahweh's unrivaled power over all false deities, proving His unique status as the one true, living God. The use of "LORD of hosts" and "God of Israel" in the opening serves to emphasize this contrast from the outset, highlighting the boundless power of Israel's covenant God against the perceived invincibility of pagan gods and their earthly representatives. The detailed specificity of the targets ensures that no aspect of Egyptian strength—religious, political, or military—is omitted from divine scrutiny and judgment. This verse is also an indirect call for Israel to remember where their true security lies, not in fleeting alliances with formidable but ultimately fallen nations like Egypt.
Jeremiah 46 25 Commentary
Jeremiah 46:25 presents a definitive declaration of Yahweh's ultimate supremacy over the mightiest nation of the ancient Near East and its cherished deities. The precision in naming "Amon of No" (Thebes) is highly significant; it is a direct challenge to the heart of Egyptian religious and political power, proclaiming that even the chief of the Egyptian pantheon, supposedly the source of the Pharaoh's power, is subject to the true God. This judgment is not limited but extends comprehensively to the Pharaoh, all kings, the entire nation of Egypt, and its extensive array of gods, demonstrating their impotence and lack of control over their destiny when faced with divine wrath. The repeated emphasis on Pharaoh and "those who trust in him" serves as a profound theological warning: any trust placed in human might, national alliances, or false spiritual entities apart from the Lord God of Israel will ultimately lead to ruin. The verse stands as a powerful testament to Yahweh's sole sovereignty over history, nations, and all creation, affirming His covenant faithfulness even as He executes global justice.