Jeremiah 45:1 kjv
The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he had written these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying,
Jeremiah 45:1 nkjv
The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book at the instruction of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,
Jeremiah 45:1 niv
When Baruch son of Neriah wrote on a scroll the words Jeremiah the prophet dictated in the fourth year of Jehoiakim son of Josiah king of Judah, Jeremiah said this to Baruch:
Jeremiah 45:1 esv
The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah:
Jeremiah 45:1 nlt
The prophet Jeremiah gave a message to Baruch son of Neriah in the fourth year of the reign of Jehoiakim son of Josiah, after Baruch had written down everything Jeremiah had dictated to him. He said,
Jeremiah 45 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 45:2 | "Thus says the LORD, the God of Israel, to you, O Baruch: | Confirms the divine message and specific recipient |
| Jer 36:4-32 | Jeremiah dictates prophecy to Baruch; Baruch reads it publicly and privately. | Shows Baruch's role as scribe and messenger |
| Jer 36:14 | "Then the officials sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch..." | Identifies Baruch in historical context |
| Jer 36:18 | "Baruch answered them, 'I spoke all these words to me from the mouth of Jeremiah...'" | Baruch's testimony to Jeremiah's dictation |
| Rom 1:1 | "Paul, a servant of Christ Jesus, called to be an apostle..." | Servant-apostle designation in New Testament |
| 1 Cor 1:1 | "Paul, called by the will of God to be an apostle of Christ Jesus..." | Emphasis on God's calling |
| Acts 20:33 | "I have not silver or gold or sapphire." | Servant's perspective on earthly possessions |
| Deut 18:18 | "I will raise up for them a prophet from among their brothers, like you..." | Prophetic role mirroring Jeremiah’s |
| John 1:1 | "In the beginning was the Word, and the Word was with God, and the Word was God." | The ultimate Word of God |
| Rev 1:1 | "The revelation of Jesus Christ, which God gave him to show to his servants..." | God revealing truth to His servants |
| Jer 1:1-3 | Jeremiah's commission and audience. | Similar opening to Jeremiah's overall prophecy |
| Jer 30:2 | "Thus says the LORD, the God of Israel: 'Write in a book all the words that I have spoken to you.'" | Divine instruction to record words |
| Jer 30:3 | "'For behold, days are coming,' declares the LORD, 'when I will restore the fortunes of my people Israel and Judah...'" | Promises associated with recorded prophecies |
| Jer 32:10 | "and I wrote it with my own hand and sealed it..." | Baruch’s writing action |
| Jer 32:12 | "and bought the field from Hanamel... and weighed out the money..." | Baruch’s faithfulness in obedience |
| Matt 10:20 | "for it is not you who speak, but the Spirit of your Father speaking through you." | Divine inspiration for speaking |
| 2 Tim 3:16 | "All Scripture is breathed out by God and profitable for teaching, for reproof..." | Scripture as God-breathed |
| Heb 1:1 | "Long ago, at many times and in many ways, God spoke in time past to our fathers by the prophets..." | God speaking through prophets |
| 2 Pet 1:20 | "...knowing this first, that no prophecy of Scripture comes from someone's own interpretation,..." | Prophecy originates from God |
| 1 Sam 3:11 | "And the LORD said to Samuel, 'Behold, I am about to do a thing in Israel...'" | Direct divine communication to an individual |
Jeremiah 45 verses
Jeremiah 45 1 Meaning
Jeremiah 45:1 states that these are the words of the LORD spoken by Jeremiah to Baruch son of Neriah. This verse marks the beginning of a prophecy specifically addressed to Baruch. It signifies that what follows is a divine message directly from God, delivered through the prophet Jeremiah, and intended for Baruch's ears alone. The opening establishes the divine origin and specific recipient of the message.
Jeremiah 45 1 Context
Jeremiah 45 occurs in the historical backdrop of Jerusalem's imminent fall to the Babylonians. The city is under siege, and the nation faces devastation. Baruch, Jeremiah's faithful scribe, had recently been tasked with a challenging mission: to publicly proclaim a prophecy of judgment. This proclamation likely led to hostility and scrutiny, causing Baruch to express discouragement, fearing for his life and the futility of his efforts. This chapter, therefore, is God's direct encouragement and assurance to Baruch amidst immense personal distress and national catastrophe. It specifically addresses Baruch's personal lamentations and fears that he voices privately.
Jeremiah 45 1 Word Analysis
"Thus": This adverb signifies consequence or manner. It indicates that the following statement is a direct pronouncement, reflecting the LORD's way of speaking or declaring.
"says": The Hebrew word amar (אָמַר) is used, meaning to say, speak, utter, or declare. It is a common verb for divine speech, highlighting the authoritative and active nature of God's communication.
"the LORD": Yahweh (יהוה). This is the personal covenantal name of God, signifying His faithfulness and power. Its inclusion emphasizes that this is not merely human advice but a divine revelation rooted in His relationship with His people.
"the God of Israel": This title emphasizes God's role as the sovereign ruler and protector of His chosen nation, Israel. It connects the prophecy to the historical and covenantal identity of the people.
"to you, O Baruch": The direct address to "Baruch" (Baruk – בָּרוּךְ, meaning "blessed") personalizes the message. The "O" (Oy – אוֹי, lament or address) could indicate an address of pity or importance, but here, with the declarative nature of God’s statement, it simply marks the direct address to the individual recipient. The inclusion of his father's name, Neriah, further identifies him.
"son of Neriah": This clarifies Baruch's lineage, placing him within a specific family context. Jeremiah 36 provides further details about Baruch's significant role as Jeremiah's scribe, a vital partner in disseminating the prophetic message.
"in the fourth year of Jehoiakim son of Josiah, king of Judah": This is a crucial temporal marker, situating the prophetic utterance precisely in time. Jehoiakim's reign (609-598 BC) was a period of significant political turmoil and Babylonian ascendance. The "fourth year" (circa 605 BC) was particularly notable as it was the year of the decisive Babylonian victory at Carchemish, marking a significant shift in imperial power and directly influencing the context of Jeremiah's prophecies.
Jeremiah 45 1 Bonus Section
Baruch's personal lamentation, implied here and expanded upon in verse 2, reflects a common struggle of faith under pressure. He was intimately involved in delivering God's severe judgment, witnessing the immense sorrow and the resistance of the people. It's plausible that Baruch began to question his calling and the ultimate purpose of their painstaking work. He might have even expressed a desire for personal advancement or escape from the difficult circumstances, as suggested by God's subsequent rebuke and redirection. The prophecy given to Baruch underscores a fundamental principle: while God's judgment on the nation is certain, His mercy and provision are available to those who remain faithful and obedient to Him, prioritizing His will over personal comfort or worldly gain. Baruch's story serves as an encouragement that God sees and honors His servants' labor and anxieties.
Jeremiah 45 1 Commentary
This opening verse sets the stage for a pivotal moment in the ministry of Jeremiah and Baruch. It isolates a specific divine utterance for Baruch amidst the looming national disaster. Baruch, a faithful servant, was deeply distressed by the overwhelming pronouncements of judgment and perhaps the personal danger he faced due to his prophetic activity. His lament likely stemmed from a perceived futility in their work and personal fear. God’s direct address to him emphasizes the value of his service and the importance of his individual spiritual well-being. The message that follows (in verse 2) is not a prophecy of doom but a word of comfort, purpose, and a promise of personal preservation, distinguishing God's sovereign plan for His people from the fate of those who misuse His promises for personal gain. It highlights that faithfulness is recognized and that God cares for His servants, even in the darkest hours.