Jeremiah 44:27 kjv
Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
Jeremiah 44:27 nkjv
Behold, I will watch over them for adversity and not for good. And all the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine, until there is an end to them.
Jeremiah 44:27 niv
For I am watching over them for harm, not for good; the Jews in Egypt will perish by sword and famine until they are all destroyed.
Jeremiah 44:27 esv
Behold, I am watching over them for disaster and not for good. All the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine, until there is an end of them.
Jeremiah 44:27 nlt
For I will watch over you to bring you disaster and not good. Everyone from Judah who is now living in Egypt will suffer war and famine until all of you are dead.
Jeremiah 44 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 1:16 | "I will pronounce my judgments against them for all their evil in abandoning me..." | God’s judgment against abandonment |
| Jeremiah 2:19 | "Your own wickedness will chastise you..." | Self-inflicted judgment |
| Jeremiah 7:15 | "And I will cast you out of my sight, as I have cast out all your brothers, the whole brood of Ephraim." | Similar casting out of the northern kingdom |
| Jeremiah 21:4-7 | Prophecy of judgment against Zedekiah and Jerusalem for turning back to Egypt. | Judgment on king and people |
| Jeremiah 32:36-40 | God’s promise to punish Judah for its sins, but also to make a new covenant. | Promise of judgment and restoration |
| Jeremiah 34:17-22 | Proclaiming liberty then revoking it, leading to judgment from Babylon. | Judgment following broken promises |
| Jeremiah 43:11 | Prophecy of destruction for the Jews in Egypt, brought by Nebuchadnezzar. | Similar prophecy in Egypt context |
| Isaiah 5:13 | "Therefore my people have gone into exile for lack of knowledge..." | Exile due to ignorance/disobedience |
| Isaiah 30:16 | "You said, 'We will flee on horses'; therefore you will flee!" | Punishment for relying on earthly means |
| Isaiah 66:5-6 | "The Lord will rise up to pronounce judgment, and to execute wrath, to reprove with flames of fire." | God's wrath manifested |
| Lamentations 4:11 | "The Lord has accomplished what he planned; he has poured out his fury and lavished his anger..." | Fulfillment of God's anger |
| Ezekiel 5:15-16 | Prophecy of plague, famine, and sword as God's judgment. | Manifestation of divine anger |
| Ezekiel 36:18-19 | God scattering His people because they defiled His name in the nations. | Scattering due to profaning God |
| Hosea 4:6 | "My people are destroyed for lack of knowledge..." | Knowledge deficit leads to destruction |
| Amos 3:2 | "You only have I chosen of all the families of the earth; therefore I will punish you for all your iniquities." | Special covenant leads to greater accountability |
| Matthew 22:7 | Jesus’ parable of the king sending his armies to destroy the murderers of his servants. | God's judgment on those who reject Him |
| Luke 21:22 | "for these are days of vengeance, so that all things that are written may be fulfilled." | Fulfillment of prophetic judgment |
| John 3:19 | "This is the judgment: the light has come into the world, and people loved darkness rather than light..." | Rejection of light leads to judgment |
| Romans 2:5 | "But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath..." | Storing up wrath through resistance |
| Romans 11:22 | "Note then the kindness and the severity of God..." | God's severity on branches pruned |
| Revelation 19:15 | "From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron." | Christ’s final judgment |
Jeremiah 44 verses
Jeremiah 44 27 Meaning
The verse declares God’s fierce anger towards a specific house – the house of Judah. This anger is not only revealed but also made manifest through divine action. The purpose of this manifestation is judgment. The action signifies a severing, an end, a declaration that both king and people within Judah will cease to exist from that place. God explicitly states that His intent is to destroy them.
Jeremiah 44 27 Context
This verse is found within a significant portion of Jeremiah (chapters 40-44) detailing the aftermath of Jerusalem’s fall to the Babylonians. The preceding chapter (43) recounts how a remnant of Judeans, defying Jeremiah’s prophecy, fled to Egypt, taking Jeremiah and Baruch with them. They did this, ironically, while accusing Jeremiah of falsely prophesying doom, believing Egypt offered them safety. This verse, therefore, directly addresses this group of disobedient refugees in Egypt, confronting their false assumptions about security and God’s abandonment of His people in Judah. The broader context of Jeremiah’s prophecy is God’s judgment upon Judah for its pervasive idolatry, unfaithfulness, and rejection of God's word through His prophets.
Jeremiah 44 27 Word Analysis
"But": (Hebrew: וְגַם – wəgam) – This conjunction signifies an additive or adversative relationship, here emphasizing that God’s action against the house of Judah is an inevitable consequence and extension of His prior pronouncements and actions, specifically in light of their continued rebellion in Egypt.
"it": (Hebrew: לִי – lî) – Referring to God, emphasizing the personal nature of His anger. The anger belongs to Him, signifying His active involvement in judgment.
"is": (Hebrew: עַל – ʿal) – Preposition often indicating "upon" or "against," strongly signifying directed hostility and the weight of God’s displeasure resting upon the house of Judah.
"my anger": (Hebrew: אַפִּי – appî) – “My nose,” idiomatically signifying anger or wrath. It’s a manifestation of God's holy character reacting to sin. This anger is not petty or easily provoked but is a just response to prolonged defiance and violation of covenant.
"and": (Hebrew: וְ – wə) – Conjunction connecting God’s anger to its active revelation.
"it": (Hebrew: נִגְלוּ – nigəlū) – Passive verb, third person plural, past tense from the root גָּלָה (galah), meaning "to uncover," "reveal," or "be revealed." The anger is not just an internal state but something made evident.
"is revealed": (Hebrew: נִגְלוּ – nigəlū) – It signifies the making known, the manifestation of God’s displeasure and intent to act. The anger becomes visible in its effects.
"upon": (Hebrew: עַל – ʿal) – Again, denoting the direct application of this revealed anger.
"all": (Hebrew: כָּל – kōl) – Emphasizes the comprehensive nature of the judgment; it will affect every aspect and individual within the targeted group.
"this": (Hebrew: הַזֶּה – hazzeh) – Demonstrative pronoun pointing specifically to the group being addressed – the people now in Egypt and the house of Judah in general.
"house": (Hebrew: בַּיִת – bayith) – Referring to the lineage, family, household, or institution of the people of Judah, encompassing both the common people and their rulers.
"of Judah": (Hebrew: יְהוּדָה – Yəhûḏāh) – Specifically identifying the Southern Kingdom, now exiled or in flight, and by extension, the remnants who still clung to their identity apart from true obedience.
Words-group analysis: "it is my anger and it is revealed upon all this house of Judah" – This phrase emphasizes God's personal and active wrath directed against the entire nation of Judah. It's not merely an emotional outburst but a settled, righteous indignation that will be unmistakably demonstrated through catastrophic judgment. The "revealed" aspect highlights that the consequences will be tangible and evident, leaving no doubt that God is acting. The targeting of "all this house of Judah" underscores the totality of the impending destruction.
Jeremiah 44 27 Bonus Section
This verse highlights the doctrine of divine retribution. God’s justice demands a response to sin. The reference to the "house of Judah" implies that national identity or heritage does not grant immunity from judgment if it is coupled with unfaithfulness to the covenant. The prophet's location in Egypt, prophesying doom to those who believed Egypt was their salvation, further accentuates the theme of irony in judgment – seeking safety in worldly means often leads to destruction. It also reflects on the persistence of prophecy, which continued even after the perceived "end" of the nation, demonstrating God's continued involvement and call to His people.
Jeremiah 44 27 Commentary
Jeremiah 44:27 announces God's unleashed and manifest wrath against the house of Judah, particularly the remnant that fled to Egypt after Jerusalem’s fall. This anger is not a threat but a declared intent to destroy, signifying the culmination of God’s judgment for their persistent idolatry and disobedience, even after enduring the loss of their land and city. The severity of the statement underscores that even in flight and seeking refuge elsewhere, God's judgment follows. It serves as a solemn warning against false security found in disobedience and human schemes rather than in repentance and submission to God's will.