Jeremiah 44:11 kjv
Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.
Jeremiah 44:11 nkjv
"Therefore thus says the LORD of hosts, the God of Israel: 'Behold, I will set My face against you for catastrophe and for cutting off all Judah.
Jeremiah 44:11 niv
"Therefore this is what the LORD Almighty, the God of Israel, says: I am determined to bring disaster on you and to destroy all Judah.
Jeremiah 44:11 esv
"Therefore thus says the LORD of hosts, the God of Israel: Behold, I will set my face against you for harm, to cut off all Judah.
Jeremiah 44:11 nlt
"Therefore, this is what the LORD of Heaven's Armies, the God of Israel, says: I am determined to destroy every one of you!
Jeremiah 44 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 44:12 | "Therefore thus says the LORD of hosts, the God of Israel: Behold, I will punish all the inhabitants of Egypt, as I have punished Jerusalem with sword and with fire." | Similar pronouncement of judgment against Egypt for disobedience. |
| Jeremiah 7:15 | "...and I will cast you out of my sight as I have cast out all your brothers, the whole house of Ephraim." | The Lord casting out His people due to sin. |
| Jeremiah 19:3 | "Thus says the LORD of hosts, the God of Israel: Behold, I am bringing such a disaster upon this place that whoever hears of it will have his ears tingle." | Foreshadowing of severe judgment. |
| Ezekiel 14:13 | "Son of man, if a country sins against me by a final act of treachery, and I stretch out my hand against it and cut off its food supply and send famine upon it, and I cut off from it man and beast..." | The consequence of national sin and idolatry. |
| Revelation 18:5 | "...for her sins are heaped high, reaching to heaven, and God has remembered her iniquities." | God remembering sin and preparing for judgment. |
| Jeremiah 17:13 | "O LORD, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you shall be inscribed in the earth, for they have forsaken the LORD, the fountain of living water." | Forsaking the Lord leads to shame and perishing. |
| Hosea 8:5 | "The calf of Samaria shall be cut off; for it is a thing of no value. The workman made it, and it is not God; the calf of Samaria shall be broken in pieces." | Condemnation of idolatry and its futility. |
| Isaiah 30:1 | "Woe to the rebellious children," declares the LORD, "who carry out a plan that is not mine, and who make a treaty, but not of my Spirit, that they may add sin to sin," | The danger of seeking help and making alliances outside of God. |
| Amos 3:2 | "You only have I chosen of all the families of the earth; therefore I will punish you for all your iniquities." | God's chosen people held to a higher standard. |
| Romans 2:8 | "...but stubbornness and an impenitent heart are treasuring up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed." | Unrepentant sin leads to divine wrath. |
| Deuteronomy 28:63 | "And as the LORD delighted in you to do you good and to multiply you, so the LORD will delight in bringing you to ruin and destroying you. And you shall be plucked off the land that you are going to enter to take possession of it." | God's blessing is conditional on obedience. |
| Jeremiah 15:4 | "I will appoint over them four kinds of destroyers, declares the LORD: the sword to kill, and the dogs to tear, and the birds of the heavens and the beasts of the earth to devour and to destroy." | Depiction of divine instruments of judgment. |
| Isaiah 48:1 | "Hear this, O house of Jacob, you who are called by the name of Israel, and who came forth from the lineage of Judah, who swear by the name of the LORD and confess the God of Israel, but not in truth or righteousness." | Accusation of hypocritical worship. |
| John 1:4 | "In him was life, and the life was the light of men." | Contrasting the true "living water" (God) with idols. |
| Acts 17:29 | "Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, or like something artfully carved by the art or imagination of man." | Condemnation of making idols in human image. |
| 2 Kings 17:16 | "And they rejected all the statutes of the LORD their God and made for themselves cast images, two calves, and also an Asherah, and worshiped all the host of heaven and served Baal." | Historical precedent for Israelite idolatry. |
| Jeremiah 43:12 | "and I will inflict punishment on Amon, the god of Thebes, and on Pharaoh and his gods and his kings, and on Egypt and its inhabitants." | Judgment extending to other nations and their gods. |
| Jeremiah 2:13 | "For my people have committed two evils: they have forsaken me, the fountain of living water, and hewed out for themselves cisterns, broken cisterns, that can hold no water." | Metaphor for abandoning God for false sources of help. |
| Leviticus 26:30 | "and I will destroy your high places and cut down your incense altars and cast your dead bodies upon the dead bodies of your idols. My soul will abhor you." | God's abhorrence of idolatrous practices. |
| Zephaniah 1:5 | "and also those who bow down to all the host of heaven on the housetops, and those who bow down and swear to the LORD and also swear by Milcom." | Widespread syncretism and idolatry. |
| Deuteronomy 4:24 | "for the LORD your God is a consuming fire, a jealous God." | God's nature as a consuming fire and His jealousy for His people. |
| Jeremiah 5:23 | "But this people has a stubborn and rebellious heart; they have turned aside and gone away." | The persistent rebellious nature of the people. |
| Jeremiah 8:2 | "And when they die, they will be laid in the grave with the ungodly, and the insolent will press down upon their bones; and they will go down to the pit and lie among the dead." | The ultimate fate of the wicked. |
Jeremiah 44 verses
Jeremiah 44 11 Meaning
The Lord declares His intention to bring disaster upon His people in Judah, not to spare them, because they have disobeyed Him by continuing in their idolatrous practices after the destruction of Jerusalem.
Jeremiah 44 11 Context
Jeremiah chapter 44 describes the Lord's pronouncement of judgment upon the Jewish refugees in Egypt. Following the destruction of Jerusalem and the Babylonian exile of some of the people, a remnant fled to Egypt, against Jeremiah's counsel. In Egypt, they resumed their idolatrous practices, particularly the worship of the "Queen of Heaven" (Asherah/Ishtar) and her host (stars), believing these deities had protected Jerusalem. Jeremiah, through the word of the Lord, confronts their misguided beliefs and the dire consequences of their continued disobedience and idolatry. This verse signifies God's resolve to punish the entire nation, including those in Egypt, for their persistent apostasy after experiencing the devastation of their homeland.
Jeremiah 44 11 Word Analysis
- "Therefore": Connects this statement directly to the preceding actions and beliefs of the people in Egypt.
- "thus": Indicates that the following statement is a direct utterance from the Lord.
- "says": Asserts the divine origin and authority of the message.
- "the LORD of hosts": A title emphasizing God's supreme power and His command over all heavenly armies and all creation, signifying His ability to execute judgment. (Hebrew: YHWH Ṣəḇāʾōṯ - Lord of Armies)
- "the God of Israel": A reminder of His covenant relationship with His people, yet now also emphasizing His justice against them for breaking that covenant.
- "Behold": An interjection to draw attention to a significant declaration, often preceding a divine action or revelation. (Hebrew: hinnēh)
- "I": Direct attribution of the impending action to God Himself.
- "am bringing": A present participle indicating an imminent and certain action, as if it is already in motion.
- "evil": Refers to disaster, calamity, or destruction, often divine punishment for sin. (Hebrew: rāʿāh)
- "upon you": Directly addresses the people in Egypt.
- "all the inhabitants of Egypt": Denotes the widespread nature of the impending judgment; not just the remnant who fled but the nation where they sought refuge will also be affected by God's punitive action, though the focus here is on the accountability of the exiles.
- "as I have punished Jerusalem": Explicitly links the impending judgment on the exiles and their hosts in Egypt to the recent devastation of their capital city.
- "with sword": Referring to military conquest and slaughter.
- "and with fire": Denoting complete destruction and utter ruin, as exemplified in the burning of Jerusalem.
Word-group Analysis
- "the LORD of hosts, the God of Israel": This dual title powerfully underscores both God's universal sovereignty and His specific, broken covenant relationship with Israel. It highlights that His judgment is consistent with His character as a God of power and a God who establishes and holds His people accountable to covenants.
- "I am bringing evil, all the inhabitants of Egypt": This phrase indicates the extensive reach of God's judgment. It implies that God’s power to punish is not limited by geography or political boundaries. The inclusion of "all the inhabitants of Egypt" may also suggest a broader divine reckoning that extends to those nations which harbor and condone disobedience, or perhaps signifies the thoroughness with which God will deal with the exiles, even in their new location.
Jeremiah 44 11 Bonus Section
The concept of God bringing "evil" (Hebrew: rāʿāh) upon His people is not about God causing wickedness, but rather bringing about severe calamity and punishment as a consequence of their sin. This is a common theme in the prophetic books, illustrating God's role as both a covenant-keeping God and a just judge. The statement about punishing "all the inhabitants of Egypt" in a similar way to Jerusalem highlights the pervasive nature of divine judgment when a nation (or a significant portion of it) collectively turns away from God. This echoes warnings in Deuteronomy about the consequences of disobedience extending even to the land itself and its people if they continue in sin. The people's misplaced trust in pagan deities even after suffering national trauma demonstrates a profound spiritual blindness, mistaking outward success or survival (which they wrongly attributed to their idols) for divine favor. God's "punishment" here is corrective and judicial, aimed at purifying His people and upholding His covenant, even if that correction involves devastating loss.
Jeremiah 44 11 Commentary
This verse serves as a definitive statement from the Lord regarding His response to the persistent sin of His people, even after the fall of Jerusalem. The refugee community in Egypt had misinterpreted the past by attributing their nation's destruction to a lack of worship towards the Queen of Heaven, rather than their own covenant breaking and idolatry. God's response through Jeremiah is stern: the very judgment that befell Jerusalem is now assured for this group. The mention of "all the inhabitants of Egypt" underscores that God's justice can extend beyond those who directly sin, impacting their surroundings, or signifies the utter completeness of judgment on His errant people, no matter where they flee. It’s a powerful reminder that turning to idols and abandoning the Lord, the fountain of living water, will inevitably lead to divine retribution, emphasizing God's holiness, His faithfulness to His covenant (which includes punishment for disobedience), and His ultimate sovereignty over all nations.