Jeremiah 43:6 kjv
Even men, and women, and children, and the king's daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.
Jeremiah 43:6 nkjv
men, women, children, the king's daughters, and every person whom Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan, and Jeremiah the prophet and Baruch the son of Neriah.
Jeremiah 43:6 niv
They also led away all those whom Nebuzaradan commander of the imperial guard had left with Gedaliah son of Ahikam, the son of Shaphan?the men, the women, the children and the king's daughters. And they took Jeremiah the prophet and Baruch son of Neriah along with them.
Jeremiah 43:6 esv
the men, the women, the children, the princesses, and every person whom Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, son of Shaphan; also Jeremiah the prophet and Baruch the son of Neriah.
Jeremiah 43:6 nlt
In the crowd were men, women, and children, the king's daughters, and all those whom Nebuzaradan, the captain of the guard, had left with Gedaliah. The prophet Jeremiah and Baruch were also included.
Jeremiah 43 6 Cross References
Verse | Text | Reference |
---|---|---|
Jeremiah 44:1 | "...words that Yahweh spoke to Jeremiah concerning all the people of Judah..." | Context of continuing prophecy |
Jeremiah 44:15 | "...all the men who knew that their wives had made offerings to other gods..." | Judeans' persistent idolatry |
Jeremiah 44:24 | "Moreover, Jeremiah said to all the people... 'You have yourselves set your hearts on going to Egypt...'" | Judeans' self-will |
Isaiah 30:1-3 | "Woe to the rebellious children... who carry out a plan, but not of my spirit..." | God's displeasure with their alliances |
Isaiah 48:22 | "'There is no peace,' says the LORD, 'for the wicked.'" | Spiritual state of the people |
Jeremiah 7:14 | "but I will do to this house of my name, in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh." | Foreshadowing of judgment |
Jeremiah 16:4 | "They shall die of deadly plagues. They shall not be lamented, nor shall they be buried." | Severity of divine punishment |
Jeremiah 21:3 | "'Thus says the LORD, Behold, I am delivering this city into the hand of the king of Babylon, and he will burn it with fire.'" | Fulfillment of previous prophecies |
Jeremiah 39:8 | "And the Chaldeans burned the king's house and the houses of the people with fire..." | Destruction of Jerusalem |
Jeremiah 39:11 | "Now the king of Babylon gave orders to Nebuzaradan the captain of the guard..." | Nebuchadnezzar's authority |
Ezekiel 20:37 | "And I will bring you out from the peoples and gather you from the countries where you are scattered..." | God's ultimate restoration |
Ezekiel 20:44 | "And when I bring you into the land of Israel, into the land that I swore to give to your fathers..." | Hope beyond immediate judgment |
Jeremiah 42:12 | "I will give you relief in the land and will not bring you hardship, but I will let you see a sowing and a harvest." | God's mercy conditional |
Jeremiah 42:15 | "And if you refuse to obey the voice of the LORD your God, to be careful to do all his commandments and his statutes..." | Consequence of disobedience |
Acts 7:43 | "'You took up the tent of Moloch and the star of your god Rephan, the $[\theta$eōv$]$ $\alpha[\theta$eŵv$]$ $\dot{v}\mu\hat{\omega}\nu$]" | Idolatrous practices |
2 Timothy 3:15 | "...and how from childhood you have made yourself acute in the Sacred Writings, which are able to make you wise for salvation through faith in Christ Jesus." | Importance of God's Word |
John 14:15 | "'If you love me, you will keep my commandments.'" | Obedience as evidence of love |
John 15:10 | "'If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love.'" | Fellowship through obedience |
Deuteronomy 28:68 | "Then the LORD will bring you back to Egypt in ships, by the way of which I said to you, ‘You shall never see it again!’" | Reiteration of divine judgment |
1 Samuel 15:22 | "And Samuel said, 'Has the LORD as great a delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice...'" | Superiority of obedience |
Jeremiah 43 verses
Jeremiah 43 6 Meaning
Jeremiah 43:6 describes the forceful migration of Jeremiah, Baruch, and all the remaining Judeans from Egypt back to Jerusalem, compelled by God's word. This forced return signifies the inevitability of judgment for their disobedience, even in their chosen refuge.
Jeremiah 43 6 Context
Jeremiah 43 follows Jeremiah's persistent warnings to the people of Judah, especially after the fall of Jerusalem and the subsequent murder of Gedaliah, the governor. The remaining Judeans, against Jeremiah's counsel, fled to Egypt seeking refuge. God had explicitly forbidden this action through Jeremiah, promising protection if they stayed in the land, but foretelling judgment if they disobeyed. This verse occurs immediately after God commands Jeremiah and Baruch to carry the stone stelae to Egypt, symbolizing His judgment on that land where the Judeans had sought solace.
Jeremiah 43 6 Word Analysis
- "Then": Indicates a sequential action following God's spoken command to Jeremiah.
- "Jeremiah": The prophet commissioned by God to deliver His messages.
- "and Baruch": Baruch, the scribe and companion of Jeremiah, is specifically mentioned.
- "the son of Neriah": Identifies Baruch's lineage.
- "took all the remnant of the people": Refers to those who survived the Babylonian conquest of Jerusalem and accompanied Jeremiah.
- "from Mizpah": A significant historical site in Judah, possibly where they gathered before their forced departure.
- "to the land of Egypt": Their destination, where they wrongly believed they would find safety and prosperity.
- "and carried": Connotes a forceful or significant act of moving.
- "captive": Implies a lack of freedom or a state of being taken by force, highlighting the consequence of their disobedience.
- "with them": They, along with Jeremiah and Baruch, were moved.
- "all the sons of Ishmael": Refers to the descendants of Ishmael, implying all who were associated with this group or faction within the Judean remnants.
- "and all the daughters of Judah": Denotes the entirety of the remaining Judean women.
- "and brought them to": Their destination after leaving Mizpah.
- "the land of Egypt": The ultimate location of their exile, fulfilling God's earlier prophetic warnings.
Jeremiah 43 6 Bonus Section
The act of Jeremiah carrying these people to Egypt is symbolic. It illustrates that God's prophetic word is not merely passive proclamation but active, and can involve His people being led into consequences or a new phase of divine purpose, even when unwillingly. This return to Egypt also fulfills a reciprocal judgment; they went to Egypt seeking life, but found a place where the judgment they feared in their homeland would also overtake them, albeit through a different mechanism. The mention of "sons of Ishmael" could suggest their association with broader groups or even mercenary elements present at the time, further demonstrating the mixed and unholy alliance they sought.
Jeremiah 43 6 Commentary
This verse underscores the ultimate futility of seeking security apart from God's will. Despite their perceived strength and reliance on Egyptian protection, the Judeans found themselves forcibly returned by God's decree, carried along with the very prophet they had ignored. This movement to Egypt, instead of providing refuge, became an extension of their judgment. The "captivity" suggests that even their escape to Egypt was not a sovereign choice but a movement orchestrated by divine power, marking their continued estrangement from God's promised land and presence. Their pursuit of self-preservation through disobedience led them further into divine consequence, highlighting that true security is found only in submission to God's word.