Jeremiah 43:11 kjv
And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.
Jeremiah 43:11 nkjv
When he comes, he shall strike the land of Egypt and deliver to death those appointed for death, and to captivity those appointed for captivity, and to the sword those appointed for the sword.
Jeremiah 43:11 niv
He will come and attack Egypt, bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword.
Jeremiah 43:11 esv
He shall come and strike the land of Egypt, giving over to the pestilence those who are doomed to the pestilence, to captivity those who are doomed to captivity, and to the sword those who are doomed to the sword.
Jeremiah 43:11 nlt
And when he comes, he will destroy the land of Egypt. He will bring death to those destined for death, captivity to those destined for captivity, and war to those destined for war.
Jeremiah 43 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 43:10 | Thus sayeth the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar... | Fulfilment of divine judgment declared by Jeremiah. |
| Jeremiah 25:9 | And, behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar... | Parallel prophecy about Nebuchadnezzar's conquest of the nations. |
| Jeremiah 27:6 | And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant;... | Nebuchadnezzar as God's instrument for judgment. |
| Jeremiah 46:1 | The word of the LORD which came to Jeremiah the prophet against the Gentiles; | Prophecies against various nations, including Egypt. |
| Jeremiah 46:2 | Against Egypt, against the army of Pharaohnecho king of Egypt, which was by the river Euphrates... | Specific mention of Egypt as a target of God's judgment. |
| Isaiah 19:1 | The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence,... | Isaiah's prophecy of judgment upon Egypt and its idols. |
| Ezekiel 29:18 | Son of man, Nebuchadrezzar king of Babylon caused his army to serve against Tyrus: every head was made bare, and every shoulder was stripped, yet had he no wages, nor his army, for Tyrus, for his service that he had served against it: | Nebuchadnezzar's relentless pursuit of conquest, even at great cost. |
| Ezekiel 30:13 | Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt. | Divine judgment targeting Egypt's gods and leadership. |
| Jeremiah 46:25 | And the LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No with the sword, and the powers thereof, and the kings thereof, even Pharaoh, and all them that trust in him: | God's judgment on Egypt's leadership and numerical strength. |
| Psalm 2:4 | He that sitteth in the heavens shall laugh: the Lord shall have them in derision. | God's sovereign control and ultimate dismissal of earthly powers. |
| Psalm 76:10 | Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. | God turning the actions of men to His own praise. |
| Romans 9:17-18 | For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power on thee, and that my name might be declared throughout all the earth. 18. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. | God's sovereign election and use of nations for His purposes. |
| 1 Corinthians 10:11 | Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. | The historical events serving as lessons for future generations. |
| Genesis 50:20 | But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | God's ability to turn human evil into ultimate good. |
| 2 Kings 23:34 | And Pharaohnecho king of Egypt put him in place of his father Josiah king of Judah, and carried off the land into tribute. | Historical context of Egyptian influence and kingship over Judah. |
| 2 Chronicles 35:20 | After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Carchemish by Euphrates: and Josiah went out against him. | Josiah's confrontation with Pharaohnecho. |
| Jeremiah 44:30 | Thus saith the LORD; Behold, I will give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I have given Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon his enemy, and into the hand of them that sought his life. | Prophecy of judgment upon a specific Egyptian king, paralleled with Judah's king. |
| Isaiah 47:1-3 | Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate. 2. Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thighs, pass over the rivers. 3. Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man. | God's judgment on powerful nations like Babylon. |
| Psalm 91:3 | Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. | God's protection for His faithful. |
| Revelation 18:2 | And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils,... | New Testament depiction of judgment on oppressive empires. |
Jeremiah 43 verses
Jeremiah 43 11 Meaning
The verse describes God's certain judgment upon Egypt, signifying the impending arrival and victory of Nebuchadnezzar, the king of Babylon, who is referred to as God's servant. God declares He will strike the land of Egypt and deliver its people and its gods over to destruction.
Jeremiah 43 11 Context
This verse is situated within a prophecy concerning God's judgment against Egypt. The preceding verses explain that the Jews who had fled to Egypt after the fall of Jerusalem were participating in idolatry, particularly the worship of the "Queen of Heaven." This defiance of God's command, even after experiencing the Babylonian captivity, incurred His wrath. Jeremiah, following God's instruction, conveys this prophecy to the Egyptians in Migdol, Tahpanhes, and Memphis. The chapter recounts a dramatic symbolic act where Jeremiah buries stones in bricks in Pharaoh's house, signifying Nebuchadnezzar's conquest and establishment of his throne over Egypt. Chapter 43 continues this theme, with verse 11 being the core declaration of that conquest and destruction.
Jeremiah 43 11 Word Analysis
- Behold (Hebrew: hinneh; הִנֵּה): An interjection used to call attention, signifying "look!" or "see!" It emphasizes the certainty and imminence of what follows.
- I (Hebrew: ani; אָנִי): Refers to Yahweh, the LORD of Hosts, emphasizing His personal involvement and authority in this divine decree.
- will send (Hebrew: shalaḥ; שָׁלַח): To dispatch, commission, or cast forth. Here, it signifies God actively deploying Nebuchadnezzar as His instrument.
- and take (Hebrew: laqah - root meaning "to take", "to seize"): To grasp or acquire possession of. It denotes Nebuchadnezzar's forceful and complete conquest.
- Nebuchadrezzar (Hebrew: Nəḇûḵāḏre'aṣṣar; נְבוּכַדְרֶאצַּר): The name of the king of Babylon, here identified as "my servant" because God used him for His purposes, even if Nebuchadnezzar was unaware of or indifferent to divine will.
- king of Babylon (Hebrew: meleḵ Bāḇel; מֶלֶךְ בָּבֶל): Specifies Nebuchadnezzar's earthly authority, grounding the prophecy in a concrete historical reality.
- the most high God (Hebrew: 'el `elyon; אֵל עֶלְיוֹן): A title for God highlighting His supreme sovereignty and authority over all earthly rulers and kingdoms, including Babylon and Egypt.
- the land of Egypt (Hebrew: 'ereṣ Miṣrayim; אֶרֶץ מִצְרַיִם): Refers to the geographical territory and nation of Egypt, a prominent ancient world power often depicted in biblical narratives as both an ally and adversary.
- and will smite (Hebrew: māḵa - root meaning "to strike", "to smite", "to beat"): To hit with force, signifying a destructive blow or military defeat.
- and will cause the land thereof to waste (Hebrew: shamaṁ - root meaning "to be desolate", "to be devastated"): To bring about ruin, emptiness, and destruction upon the land.
- and deliver (Hebrew: nāṯan; נָתַן): To give over, to hand over, to yield. God's action in allowing Egypt to fall into Nebuchadnezzar's hands.
- the multitude thereof (Hebrew: haṁmônah; הֲמוֹנָהּ): Refers to the numerous inhabitants of Egypt, indicating the widespread nature of the coming judgment.
- and her gods (Hebrew: 'eḇṟônēyhā; אֶבְרֹנֵיהָ - likely referring to their deities/idols): Points to the Egyptian pantheon and their cultic centers, symbolizing the defeat of their perceived powers and their inability to protect their people. This is a polemic against paganism.
- and the kings thereof (Hebrew: waṁmeleḵēyhā; וּמַלְכֶיהָ): The rulers of Egypt, including Pharaoh and any other principal figures, signifying the collapse of their authority and the overthrow of their rule.
- and I will deliver Egypt into the hand of cruel sort (Hebrew: shaḵaṭ - root meaning "to destroy", "to slaughter"; yiḏey ʾaḵẓar - "into the hands of a harsh/cruel one"): A powerful idiom indicating absolute surrender to a brutal and oppressive power.
Jeremiah 43 11 Bonus Section
The designation of Nebuchadnezzar as "my servant" is a recurring theme, highlighting God's ability to utilize even those who are unaware of or indifferent to His divine purpose to accomplish His will. This concept finds echoes in other biblical passages, such as Isaiah 45:1-4, where Cyrus the Great is called God's anointed to restore Israel. It underscores the principle that God's ultimate plan unfolds through human history, often involving seemingly powerful and even ruthless earthly rulers. The destruction of Egypt's "gods" is a direct assault on pagan beliefs prevalent in the ancient Near East, showcasing the biblical assertion of monotheism and the supreme power of the LORD over all other deities. The prophecy serves as both a warning to the nations and a confirmation of God's faithfulness to His covenant people, even as He disciplines them.
Jeremiah 43 11 Commentary
This verse is a stark declaration of God's absolute sovereignty over all nations, expressed through His use of Nebuchadnezzar as an agent of judgment. God, referred to as the "most high God" ('El Elyon), asserts His supreme authority, indicating that even the mightiest kingdoms like Egypt are subject to His will and ultimate decree. Nebuchadnezzar, though a human king, is designated "my servant" because God strategically employs him to execute His punitive plans against nations that have defied Him or engaged in practices contrary to His divine order, such as the idolatry of the fleeing Judeans in Egypt. The verse vividly portrays the totality of the destruction: not only the land and its populace but also its gods and kings will fall under Babylonian dominance. This serves as a polemic against the Egyptian polytheistic system, demonstrating its impotence in the face of the true God. The consequence for Egypt is to be delivered into the "hand of a cruel sort" (yiḏey ʾaḵẓar), emphasizing the severity and merciless nature of the impending conquest, reflecting a common biblical theme where nations are judged according to their actions and reliance on false powers.