Jeremiah 43:10 kjv
And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.
Jeremiah 43:10 nkjv
and say to them, 'Thus says the LORD of hosts, the God of Israel: "Behold, I will send and bring Nebuchadnezzar the king of Babylon, My servant, and will set his throne above these stones that I have hidden. And he will spread his royal pavilion over them.
Jeremiah 43:10 niv
Then say to them, 'This is what the LORD Almighty, the God of Israel, says: I will send for my servant Nebuchadnezzar king of Babylon, and I will set his throne over these stones I have buried here; he will spread his royal canopy above them.
Jeremiah 43:10 esv
and say to them, 'Thus says the LORD of hosts, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and I will set his throne above these stones that I have hidden, and he will spread his royal canopy over them.
Jeremiah 43:10 nlt
Then say to the people of Judah, 'This is what the LORD of Heaven's Armies, the God of Israel, says: I will certainly bring my servant Nebuchadnezzar, king of Babylon, here to Egypt. I will set his throne over these stones that I have hidden. He will spread his royal canopy over them.
Jeremiah 43 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 43:10 | Take great stones, and hide them in the clay with the bricks. | Judgment prophesied upon Egypt |
| Jer 43:11 | When he comes, he shall strike the land of Egypt with it. | Nebuchadnezzar's invasion of Egypt |
| Jer 46:1-2 | The word of the Lord which came to Jeremiah the prophet against the Gentiles. Of Egypt: concerning the army of Pharaoh Necho, king of Egypt, which was by the river Euphrates in Carchemish... | Egyptian defeat at Carchemish |
| Eze 29:18-19 | (The Lord) gave him the land of Egypt for his hire, because they worked for me. Pharaohs throne will be usurped and given to Nebuchadnezzar. | Babylonian dominion over Egypt |
| Isa 19:1-4 | The Lord will ride on a swift cloud and come into Egypt; the idols of Egypt will tremble at his presence. He will set Egyptians against Egyptians... | Judgment upon Egypt's idolatry |
| Ps 135:8-11 | Who struck down the firstborn of Egypt, both of man and of beast. | God's power over Egypt in the Exodus |
| Ex 12:12 | For I will pass through the land of Egypt that night... | Plague of firstborn |
| Num 33:4 | And the Egyptians buried those whom the Lord had struck down among them... | Israel's deliverance from Egypt |
| Jer 25:9 | Behold, I will send for all the families of the north... and I will bring Nebuchadnezzar king of Babylon, my servant... | God uses Babylon as his instrument |
| Jer 27:6 | Now I will give all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant... | Nebuchadnezzar's authority |
| Jer 44:30 | Thus says the Lord: Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those who seek his life... | Pharaoh Hophra's downfall |
| Jer 46:26 | And the inhabitants of Egypt shall be as women... they shall be delivered into the hand of the people of the north... | Egypt's weakness and subjugation |
| Eze 30:13-14 | Thus says the Lord God: I will destroy the multitude of Egypt... The sword shall come upon Egypt, and there shall be great anguish when God lays on her the deadly wound of Egypt... | Destruction of Egypt's gods and power |
| Zec 10:11 | He shall pass through the sea with distress and strike down the waves in the sea... | God's judgment and deliverance |
| 1 Cor 10:11 | Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. | Typological significance of OT events |
| Rev 11:8 | And their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt... | Symbolic representation of Egypt |
| Acts 7:43 | You took up also the tabernacle of Moloch and the star of your god Remphan, the figures which you made to worship them... | Israel's turning to Egyptian idolatry |
| Rom 1:23 | And exchanged the glory of the immortal God for images and likenesses resembling mortal man, birds, animals, and reptiles. | Idolatry condemned |
| Jer 43:7 | So they came into the land of Egypt, for they were disobedient to the voice of the Lord. And they came to Tahpanhes. | Jeremiah and survivors in Egypt |
| Jer 43:6 | So they took all the men, women, children, the king's daughters, and every person whom Nebuzaradan the commander of the guard had left with Gedaliah... | Forced relocation to Egypt |
Jeremiah 43 verses
Jeremiah 43 10 Meaning
This verse describes God's intention to carry out his judgment through Jeremiah, who is commanded to take large stones and bury them in the brick-making area of Pharaoh's house in Tahpanhes. This act symbolizes the future conquest of Egypt by Nebuchadnezzar, king of Babylon. God is using a prophetic sign to convey a powerful message about his sovereignty and impending judgment upon a nation.
Jeremiah 43 10 Context
Jeremiah chapter 43 follows the tragic events after the fall of Jerusalem. Those who fled to Egypt, defying God's prophet Jeremiah, arrived in Tahpanhes, a royal city of Egypt. Despite their plea to Jeremiah to intercede for them, God's message through Jeremiah was clear: their disobedience had sealed their fate. This chapter records Jeremiah's prophetic action within Egypt, signaling God's continued judgment, not only on Judah but also on Egypt itself, for its involvement and for harboring those who rejected God's word.
Jeremiah 43 10 Word Analysis
- וּלְקַ֖ח (ū·lə·qa·ḥ): "And you shall take." This Hebrew word, from the root "laqach" (לָקַח), signifies grasping, seizing, or taking. It introduces a command for a specific action.
- אֲבָנִ֣ים (’ă·ḇā·nîm): "stones." Plural of "eben" (אֶבֶן), meaning stone or rock.
- גְּדֹלֹֽות (gə·ḏō·lō·ṯ): "great" or "large." Feminine plural adjective modifying "stones."
- וּמִצִּינַּ֣ת (ū·mɪ·ṣ·ṣi·naṯ): "and from the mortar" or "clay." Derived from a root related to plaster or mortar.
- הַהוּא (ha·hû): "that" or "the" (emphatic). Demonstrative pronoun pointing to the specific clay.
- בַּמְּחִיצָ֧ה (bam·mə·ḥî·ṣāh): "in the pavement" or "brickwork." From "mĕchitsah" (מְחִיצָה), referring to a division or partition, often implying construction or pavement.
- בִּקְרָת (biq·rã·ṯ): "brick-kiln" or "clay-pit where bricks are made." From a root possibly related to breaking or formation of clay. This is the specific location of the action.
- בַּפַּתִישׁ (bap·pa·ṯî·š): "in the brick-kiln" or "oven where bricks are baked." Also related to the process of brick-making, implying the mixture or setting of bricks.
- מִשָּׂרָ֧ה (mɪš·sā·rêh): "from the pavement" or "baked part." Indicating where the bricks are hardened or formed.
- וְכִי (wə·ḵî): "and when." A conjunction introducing a conditional clause.
- בָּֽאָה (bā·’āh): "she comes." Third-person feminine singular verb, referring to Egypt personified as feminine.
- פַּרְעֹ֖ה (par·‘ōh): "Pharaoh." The title of the Egyptian king.
- הַזֹּֽאת (ha·zzōṯ): "this." Demonstrative pronoun, pointing to Pharaoh, i.e., the current ruler of Egypt.
- וְכִסִּיתִ֧י (wə·ḵis·sit·ṯî): "and I will cover" or "conceal." First-person singular perfect verb, signifying God's action.
- בַּסְּלָעִ֥ים (bas·sə·lā·‘îm): "with the stones." From "sela" (סֶלַע), meaning rock or stone. The same stones mentioned earlier.
- מְלַאכְתִּ֗י (mə·lāḵ·ṯî): "my work" or "my deed." From "mĕl’akhah" (מְלָאכָה), implying a purposeful action or creation.
- בָּהֶן֙ (bā·hen): "upon them" or "in them," referring back to the bricks or the ground where they are placed.
Word-Group Analysis:
"Take great stones, and hide them in the brick-kiln, in the clay with the bricks": This phrase (Jer 43:10a) represents a specific prophetic sign. The act of burying stones in the very material of Egypt's building project is symbolic of Egypt's foundation being undermined by God's judgment. The "great stones" represent the coming overwhelming force of the Babylonian conquest, and their placement within the "brick-kiln" and "clay" signifies that the very structure and identity of Egypt will be affected and obscured by this judgment.
"and when Pharaoh comes, I will strike that land of Egypt with them": This phrase (Jer 43:10b-11a) connects the symbolic act to a future historical event. "Pharaoh" here refers to the current reigning Pharaoh of Egypt (likely Hophra at this time). God declares His intention to use the very "stones" previously hidden as instruments of destruction against Egypt when the Pharaoh arrives. This "striking" is a powerful metaphor for devastating invasion and subjugation. The entire land of Egypt is the target.
Jeremiah 43 10 Bonus Section
The practice of using baked bricks in ancient Egypt was central to their civilization and construction. By burying stones in the brick-making process, Jeremiah was desecrating a fundamental aspect of Egyptian life and power, highlighting the totality of the judgment. Tahpanhes was a significant Egyptian royal city, making the location chosen for this prophetic act even more potent, symbolizing judgment directly against the heart of Egyptian power and royalty. The image of Pharaoh being "struck" with the hidden stones vividly portrays how even the ruler and his military might would be overcome. This event further illustrates the principle that nations which oppose God and His people, or trust in their own might, will face divine reckoning.
Jeremiah 43 10 Commentary
Jeremiah's action in Tahpanhes serves as a visual prophecy of divine judgment. The "great stones" are not merely stones but represent the formidable force of Babylon under Nebuchadnezzar. Burying them in the Egyptian brick-kiln signifies that Egypt's future is one of utter destruction and subjugation, its building blocks marred and its power undone by God's decree. This act underscores God's absolute authority over nations, including mighty Egypt, which was seen by many as an insurmountable power. Pharaoh himself, and by extension his land and people, would become casualties of this divine "work." This prophecy fulfilled when Nebuchadnezzar invaded Egypt after the fall of Jerusalem.