Jeremiah 43:1 kjv
And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,
Jeremiah 43:1 nkjv
Now it happened, when Jeremiah had stopped speaking to all the people all the words of the LORD their God, for which the LORD their God had sent him to them, all these words,
Jeremiah 43:1 niv
When Jeremiah had finished telling the people all the words of the LORD their God?everything the LORD had sent him to tell them?
Jeremiah 43:1 esv
When Jeremiah finished speaking to all the people all these words of the LORD their God, with which the LORD their God had sent him to them,
Jeremiah 43:1 nlt
When Jeremiah had finished giving this message from the LORD their God to all the people,
Jeremiah 43 1 Cross References
Verse | Text | Reference |
---|---|---|
Jer 43:1-7 | They disregarded God's command to remain in Judah... | Historical account of their action |
Jer 44:15-18 | Those who rejected God's word continued in their sin... | Consequence of rebellion |
Acts 7:51-53 | Stephen echoes Jeremiah's accusation against his own people... | Rejection of God's messengers |
2 Chr 36:15-16 | The Lord God sent persistently by his messengers... | Persistent rejection of prophets |
Luke 11:47-51 | Jesus condemns the scribes and Pharisees for killing prophets... | Perpetrators of rejecting prophets |
Matt 21:33-46 | The parable of the wicked tenants parallels Israel's treatment of God's Son... | Similar theme of rejection |
Acts 5:33 | The Jewish leaders also tried to kill the apostles... | Rejection of prophetic authority |
Jer 7:26 | Yet they did not listen or pay attention... | Habitual disobedience |
Jer 35:14 | "To this day, no word from me has come to you, but you have obeyed... | Contrast with obedience |
Deut 18:15-22 | The promise and consequence of listening to a prophet... | Divine provision and response |
Ps 50:16-17 | The wicked are rebuked for professing God's law while hating discipline... | Hypocritical adherence |
Isa 30:9-11 | They preferred pleasant prophecies and lies... | Desiring false prophecy |
Mark 6:4 | Jesus says a prophet is not without honor except in his hometown... | Familiar rejection |
1 Thess 5:20 | Do not despise prophecies... | Exhortation against contempt |
Heb 10:26-29 | Those who continue to sin after receiving the knowledge of truth... | Grave consequences of apostasy |
Jer 38:1-13 | Jeremiah is thrown into a cistern by officials... | Another instance of persecution |
Jer 38:28-30 | Jeremiah remained in the court of the guard until the day Jerusalem was captured. | Confinement as a result of speaking |
John 16:1-3 | Jesus warns disciples they will be expelled from synagogues... | Persecution for Jesus' name |
Rom 1:28-32 | Refusal to acknowledge God leads to further sin... | Downward spiral of disobedience |
2 Tim 4:3-4 | People will not endure sound teaching but will accumulate teachers... | Tolerance of false teaching |
Jeremiah 43 verses
Jeremiah 43 1 Meaning
Jeremiah 43:1 states that as soon as Jeremiah finished speaking all the words of the Lord his God, according to the Lord’s command to them, all the people, including Azariah son of Hoshaiah and Johanan son of Kareah, took hold of Jeremiah and brought him into the house of Jehovah. They brought him to the Chamber of the Sons of Maaseiah. This verse signifies the immediate and forceful rejection of Jeremiah’s divine message by the very people he was sent to warn. Despite delivering God’s final plea and instruction, the people’s defiant reaction was to seize and confine him, illustrating their stubborn rebellion and refusal to heed God's word through his prophet.
Jeremiah 43 1 Context
This verse immediately follows Jeremiah's unwavering pronouncements of judgment and his final directive from God to the remnant in Judah. Despite being delivered by a prophet of God, the message that destruction was inevitable and that disobedience to the Lord's commands had led to this point was met with outright defiance. The people, particularly the military leaders and common people present, refused to accept Jeremiah's divinely inspired words. Their actions in seizing and confining Jeremiah, taking him to the house of Jehovah and then to the chamber of Maaseiah, demonstrate a hardened heart and a deliberate rejection of God’s truth. This setting underscores the deep-seated resistance to God’s will that pervaded Judah at this critical historical juncture, just before their final demise at the hands of the Babylonians.
Jeremiah 43 1 Word Analysis
- "Now it came to pass": Hebrew: וְהָיָה (və·hâ·yâ). A common narrative opening indicating the sequence of events.
- "that when Jeremiah": Hebrew: כִּֽי־כִלָּה Jeremiah (kî·ḵillâ Yirməyâ·hû). "When Jeremiah finished" – emphasizes the completion of his divine mandate.
- "had made an end of": Hebrew: לְהַשְׁמִיעַ (lə·haš·mî·‘a). "To cause to be heard" or "to proclaim" – highlights the act of public declaration.
- "speaking unto all the people": Hebrew: אֶל־כָּל־הָעָם (’el·kol·hā·‘ām). All the people were recipients of this final message.
- "all the words of the Lord": Hebrew: אֶת־כָּל־דִּבְרֵי יְהוָה (’et·kol·dib·rê·Yĕ·hō·wâ). Refers to the complete and authoritative message given by God.
- "their God": Hebrew: אֱלֹהֵיהֶם (’ĕ·lō·hê·hem). Possessive pronoun connecting God directly to His people, accentuating their covenant responsibility.
- "the words which the Lord": Hebrew: אֶת־הַדְּבָרִים אֲשֶׁר־יְהוָה (’et·haddə·bā·rîm ’ă·šer-Yĕ·hō·wâ). Repetition emphasizes the divine origin and authority of Jeremiah's speech.
- "their God": Hebrew: אֱלֹהֵיהֶם (’ĕ·lō·hê·hem). Repeated for emphasis.
- "had sent him to them": Hebrew: שְׁלָחוֹ (’aš·lā·ḥô). "Had sent him" – confirms Jeremiah’s commissioned role as God’s emissary.
- "that all the people": Hebrew: וַֽיְהִי־כִּי־כָל־הָעָם (way·hî·kî·ḵol·hā·‘ām). This phrase, "and it happened that all the people," signals a transition to their reaction.
- "Azariah the son of Hoshaiah": Hebrew: עֲזַרְיָהוּ בֶן־הוֹשָׁעְיָהוּ (’Ă·zaryā·hû·ḇen·Hō·šā‘·yā·hû). A named leader, indicating that the resistance was not solely from the common populace but included influential figures.
- "and Johanan the son of Kareah": Hebrew: וְיוֹחָנָן בֶּן־קָרֵַֽח (wə·Yō·ḥā·nān·ḇen·qā·rê·ăḥ). Another named leader, corroborating the leadership role in this defiance.
- "took strong hold of Jeremiah": Hebrew: וַיַּחֲזִיקוּ בְּיִרְמְיָהוּ (way·ya·ḥă·zî·qû ·bə·Yir·mə·yā·hû). A forceful action, indicating arrest or abduction rather than respectful engagement.
- "and brought him": Hebrew: וַיּוֹבִ֥יאוּ אֹתוֹ (way·yō·ḇî·’û ’ō·ṯō). Moving him against his will.
- "into the house of Jehovah": Hebrew: בֵּית יְהוָה (ḇêṯ·Yĕ·hō·wâ). The Temple, a place of worship, now becoming a scene of resistance against God's prophet, highlighting the sacrilege.
- "in the chamber of the sons of Maaseiah": Hebrew: בְּלִשְׁכַּת בְּנֵי מַעֲשֵׂיָהוּ (bə·liš·ḵaṯ·ḇə·nê·Ma·‘ă·śê·yā·hû). A specific location within the Temple precinct, likely a council room or administrative area, further symbolizing the attempt to silence and contain God’s messenger within a place meant for God’s service.
Groups of words analysis:
- "speaking unto all the people all the words of the Lord their God": This entire phrase emphasizes the completeness and authority of Jeremiah's prophecy, leaving no room for ambiguity. The fact that these are the exact words God sent him to speak is crucial for understanding the severity of the people's response.
- "Azariah the son of Hoshaiah and Johanan the son of Kareah, took strong hold of Jeremiah": The identification of these specific leaders as the instigators of Jeremiah’s seizure is significant. It shows that the rejection was orchestrated by those in authority, lending a structured defiance to their actions. The phrase "took strong hold" conveys physical coercion and forceful opposition.
- "brought him into the house of Jehovah, in the chamber of the sons of Maaseiah": Placing Jeremiah within the Temple, the very house of God, and in a specific chamber, is a symbolic act of appropriation and control. It’s an attempt to usurp God's authority by silencing His messenger within His own domain, a profound act of spiritual rebellion.
Jeremiah 43 1 Bonus Section
The chamber of Maaseiah was likely a place of leadership or congregational assembly within the Temple courts. This detail places Jeremiah's confrontation and detention at the very heart of the religious and national life of Judah, emphasizing the spiritual perversion occurring. The fact that specific leaders like Azariah and Johanan are named points to an organized, rather than spontaneous, act of defiance. This incident foreshadows the ultimate scattering of the Jews to Egypt, a departure driven by fear and rebellion against God’s command, as detailed in the subsequent verses of chapter 43.
Jeremiah 43 1 Commentary
Jeremiah’s final spoken words, dictated by God himself, are met not with repentance but with imprisonment by his own people, led by men of authority. This highlights the pervasive disobedience and hardening of hearts in Jerusalem before its fall. The act of taking him to the Temple signifies the profound hypocrisy and sacrilege involved in their rebellion, attempting to silence God's truth within His sanctuary. It’s a testament to the grim reality that many in Judah had become utterly resistant to God's calls for repentance, even when delivered with the utmost urgency and clarity. Their actions foretold their ultimate fate, as continued defiance led to destruction.