Jeremiah 42:7 kjv
And it came to pass after ten days, that the word of the LORD came unto Jeremiah.
Jeremiah 42:7 nkjv
And it happened after ten days that the word of the LORD came to Jeremiah.
Jeremiah 42:7 niv
Ten days later the word of the LORD came to Jeremiah.
Jeremiah 42:7 esv
At the end of ten days the word of the LORD came to Jeremiah.
Jeremiah 42:7 nlt
Ten days later the LORD gave his reply to Jeremiah.
Jeremiah 42 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 7:3 | "Amend your ways and your doings, and I will let you dwell in this place." | Jer 7:3 |
| Jeremiah 18:11 | "Now therefore speak to the men of Judah and the inhabitants of Jerusalem, saying, ‘Thus says the Lord: Behold, I am framing disaster against you and devising a plan against you. Return, every one from his evil way, and make your ways and your doings good.’" | Jer 18:11 |
| Jeremiah 26:13 | "But reform your ways and your doings, and obey the voice of the LORD your God, and the LORD will relent in his sentence against you." | Jer 26:13 |
| Jeremiah 44:23 | "Because you have made your sacrifices and because you have sinned against the LORD and not obeyed the voice of the LORD or walked in his law and his statutes and his testimonies, therefore this disaster has befallen you, as it has this day." | Jer 44:23 |
| Isaiah 30:21 | "And when you turn to the right or when you turn to the left, your ears shall hear a word behind you, saying, 'This is the way; walk in it.'" | Isa 30:21 |
| Isaiah 42:16 | "I will lead the blind in a way that they do not know, in paths that they have not known I will guide them. I will turn the darkness before them into light, and the rough places into level ground. These are the things I do, and I do not forsake them." | Isa 42:16 |
| Psalm 25:4 | "Make me to know your ways, O LORD; teach me your paths." | Psa 25:4 |
| Psalm 27:11 | "Teach me your way, O LORD, and lead me on a straight path because of my enemies." | Psa 27:11 |
| Psalm 86:11 | "Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name." | Psa 86:11 |
| Micah 6:8 | "He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?" | Mic 6:8 |
| John 14:6 | "Jesus said to him, 'I am the way, and the truth, and the life. No one comes to the Father except through me.'" | John 14:6 |
| Acts 16:9 | "And a vision appeared to Paul in the night, a Macedonian man was standing pleading with him and saying, ‘Come over to Macedonia and help us.’" | Acts 16:9 |
| Romans 12:2 | "Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect." | Rom 12:2 |
| 1 Corinthians 2:10 | "for the Spirit searches everything, even the depths of God." | 1 Cor 2:10 |
| Galatians 5:25 | "If we live by the Spirit, let us also walk by the Spirit." | Gal 5:25 |
| 1 Peter 2:21 | "For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps." | 1 Pet 2:21 |
| Revelation 14:4 | "These are the ones who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb." | Rev 14:4 |
Jeremiah 42 verses
Jeremiah 42 7 Meaning
The people of Israel, after the destruction of Jerusalem and the deportation of many, had settled in Mizpah. They were faced with uncertainty about their future, especially after the assassination of Gedaliah, the governor appointed by the Babylonians. In their distress and fear, they approached Jeremiah the prophet, seeking divine guidance. This verse captures their plea to Jeremiah, asking him to pray to the Lord their God for them, that they might know the way the Lord wanted them to go, and what they should do in response to the impending Babylonian threats.
Jeremiah 42 7 Context
Following the destruction of Jerusalem and the assassination of Governor Gedaliah, the remnants of the Judean people who had not been taken into exile were fearful of retribution from the Babylonians. They had chosen to stay in Mizpah, a place of remembrance of God's covenant. Their leadership, including the military captains and the people, had rebelled against Gedaliah and subsequently killed him. Now, facing the immense power of Babylon, they were in a state of desperation. They sought divine counsel through the prophet Jeremiah, a practice common among God's people when facing critical decisions or imminent danger. They desired to know God's will regarding their next steps, specifically whether they should flee to Egypt or stay in the land. This verse represents their desperate plea for clear direction from the Lord.
Jeremiah 42 7 Word Analysis
- Then (וְאָז / v'az) - Signifies a subsequent point in time or a consequence of previous events. In this context, it marks the beginning of a new stage of their desperate inquiry following the chaos.
- all (כָּל / kol) - Emphasizes the entirety of the group; the entire remnant.
- the people (הָעָם / ha'am) - Refers specifically to the people of Israel or Judah, highlighting their collective identity and shared predicament.
- from the least (לְמִקָּטֹן / lemikatan) - Denotes people of low rank or importance, indicating that no segment of the society was excluded from this appeal.
- unto the greatest (עַד־גָּדוֹל / ad gadol) - Indicates people of high rank or importance, signifying a comprehensive and unified plea from all levels of society.
- sent (שָׁלְחוּ / shalchu) - The verb for sending, implying a deliberate delegation and action to approach Jeremiah.
- and spoke (וַיְדַבְּרוּ / vay'dabru) - Indicates vocal communication, a direct address to the prophet.
- to Jeremiah (אֶל־יִרְמְיָה / el-Yirm'yah) - Identifying the specific prophet who was their recourse for divine information.
- the prophet (הַנָּבִיא / hannavi) - A title signifying his divinely appointed role and authority as God's spokesperson.
- saying (לֵאמֹר / lemor) - A common formula in Hebrew narrative, introducing direct speech.
- we beseech thee (בַּקָּשָׁה / ba'qashah - a verb often translated as 'request' or 'plead', emphasizing earnestness and humility in their petition.) - Their humble and urgent appeal to the prophet.
- let our supplication (תִּפְּלָתֵנוּ / tefillatenu) - The act of prayer, their prayerful request.
- be accepted (תִּפָּל / tifall) - The passive form, signifying it being received favorably.
- before thee (לְפָנֶיךָ / lefanekha) - A common idiom indicating presenting something for consideration or judgment.
- pray (הִתְפַּלֵּל / hitpallel) - The reflexive verb for praying, suggesting praying on their own behalf.
- the LORD (יְהוָה / YHWH) - The covenantal name of God.
- thy God (אֱלֹהֶיךָ / eloeikha) - Emphasizing their relational covenant with God.
- for us (עָלֵינוּ / aleinu) - Pertaining to them and their community.
- all these words (כָּל־הַדָּבָר הַזֶּה / kol-hadavar hazzeh) - Referring to the critical situation and the choices they faced.
- and it shall come to pass (וְהָיָה / v'haya) - Indicating the expected outcome or consequence of their request.
- when the LORD (כִּי־יִהְיֶה / ki-yihiyeh) - When God would act in response.
- thy God (אֱלֹהֶיךָ / eloeikha) - Again, referencing their relationship with God.
- shall show us (יַגִּיד / yagid) - Will tell or reveal.
- the right way (הַדֶּרֶךְ הַטּוֹבָה / haderakh hattovah) - The correct or good path.
- the thing (אֲשֶׁר / asher) - That which.
- we shall do (נַעֲשֶׂה / na'aseh) - Their intended action or decision.
Group Analysis:The entire remnant, from the lowest to the highest, unites in a plea for divine revelation through Jeremiah. Their request is not for comfort, but for guidance – to know "the way" and "what we shall do." This highlights a moment of collective dependence on God's direction in a dire situation.
Jeremiah 42 7 Bonus Section
The appeal is made to Jeremiah as "the prophet," underscoring the role of prophets in ancient Israel as God's intermediaries, particularly in times of national crisis. Their request, "show us the right way, and what we ought to do," is a profound yearning for discernment and obedience, echoing similar pleas throughout Israel's history. It reflects a desire for the LORD's explicit instruction on how to proceed, rather than relying on their own counsel or fear-driven impulses. The phrase "thy God" used by them, even in their desperate state, still acknowledges their covenantal relationship with the LORD. This is contrasted with later instances where their disobedience led to the forfeiture of such direct communication and blessing.
Jeremiah 42 7 Commentary
The people, driven by fear and desperation following the murder of Gedaliah, turn to Jeremiah for a word from the Lord. Their plea, encompassing all ranks and ages, is to be shown the right way and the correct course of action. This demonstrates a crucial moment where they acknowledge their inability to navigate their perilous circumstances without divine intervention. It’s a profound expression of their reliance on God's will to guide their steps and decision-making when faced with overwhelming threats and uncertainty, seeking a clear path forward as prescribed by their God.