Jeremiah 41:10 kjv
Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king's daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.
Jeremiah 41:10 nkjv
Then Ishmael carried away captive all the rest of the people who were in Mizpah, the king's daughters and all the people who remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam. And Ishmael the son of Nethaniah carried them away captive and departed to go over to the Ammonites.
Jeremiah 41:10 niv
Ishmael made captives of all the rest of the people who were in Mizpah?the king's daughters along with all the others who were left there, over whom Nebuzaradan commander of the imperial guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set out to cross over to the Ammonites.
Jeremiah 41:10 esv
Then Ishmael took captive all the rest of the people who were in Mizpah, the king's daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites.
Jeremiah 41:10 nlt
Then Ishmael made captives of the king's daughters and the other people who had been left under Gedaliah's care in Mizpah by Nebuzaradan, the captain of the guard. Taking them with him, he started back toward the land of Ammon.
Jeremiah 41 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 41:2 | Ishmael… son of Nethaniah, and the ten men who were with him, arose and struck down Gedaliah… son of Ahikam… with the sword, killing him. | Jeremiah 40:9, 2 Kings 25:25 |
| Jeremiah 41:3 | Ishmael also struck down all the Jews who were with Gedaliah at Mizpah, and the soldiers who were there. | Jeremiah 40:7-8, 40:13-16 |
| Jeremiah 41:16 | Then Johanan… and all the warriors… took all the remaining people… whom Ishmael had carried captive from Mizpah after he struck down Gedaliah… son of Ahikam. | Jeremiah 40:13-16, 41:1-2 |
| 2 Kings 25:25 | When Ishmael the son of Nethaniah, the son of Elishama, a royal descendant, came with ten men in the seventh month, to Gedaliah… they struck him down so that he died. | 2 Kings 25:23-26, Jeremiah 41:1-3 |
| Matthew 10:16 | "Behold, I am sending you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves." | Luke 10:3, Acts 19:19-20, Romans 16:19 |
| Luke 22:47 | While he was still speaking, there came a crowd, and one of the twelve, Judas, called “Judas,” was leading them. He drew near to Jesus to kiss him. | John 18:2-3, Acts 1:16-17 |
| Psalm 55:12-14 | "For it is not an enemy who insults me; it is you, a man my equal, my companion, my familiar friend. We used to take sweet counsel together; within God's house we walked in the throng." | Psalm 41:9, Matthew 26:48-50 |
| Jeremiah 40:6 | So Jeremiah and his servants went to Gedaliah… at Mizpah, and stayed with the people who remained in the land. | Jeremiah 40:5, 11-12 |
| Jeremiah 41:9 | When Ishmael found that Gedaliah… had been appointed governor… he came to Mizpah with ten men to talk with Gedaliah… . And they ate together there at Mizpah. | Jeremiah 40:5-6, 11-12 |
| Proverbs 12:20 | Malice aforethought finds none, but understanding will pacify him. | Proverbs 26:24-26, Jeremiah 41:1-2 |
| Psalm 1:1 | Blessed is the man who walks not in the counsel of the wicked… | Psalm 2:1-4, Jeremiah 41:1-2 |
| Genesis 3:12 | "The man said, 'The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.'" | Genesis 3:16-17, 2 Samuel 16:5-8 |
| John 13:27 | Then, after he had taken the morsel, Satan entered into him. Then Jesus said to him, “What you are going to do, do quickly.” | John 13:21-22, Acts 5:3, 5:9 |
| 2 Samuel 20:1 | Now there happened to be a scoundrel named Sheba the son of Bichri, a Benjaminite. And he blew the trumpet and said, “We have no portion in David, nor inheritance in the son of Jesse.” | 2 Samuel 20:2, 14-22 |
| Jeremiah 5:31 | My prophets prophesy falsely, and my priests rule at their own bidding; and my people love it so! But what will you do when the end of it comes? | Jeremiah 14:14, 23:17, 29:8-9 |
| Acts 7:59-60 | And as they were stoning Stephen, he cried out, “Lord Jesus, receive my spirit.” And falling on his knees, he cried out with a loud voice, “Lord, do not hold this sin against them.” | Matthew 23:35, Acts 7:60 |
| 2 Timothy 3:2 | For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy. | 2 Timothy 3:1-5, Jude 1:16, 18 |
| 1 Peter 2:15 | For it is God's will that by doing good you should put to silence the foolishness of the ignorant talk of wicked people. | 1 Peter 2:13-14, 3:16-17 |
| Ephesians 4:31 | Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. | Ephesians 4:29-32, Colossians 3:8-10 |
| Jeremiah 41:7 | But when Johanan… and all the officers of the troops with him heard about all the wicked deeds that Ishmael… had done, | Jeremiah 41:1-3, 11-15 |
Jeremiah 41 verses
Jeremiah 41 10 Meaning
Ishmael, the son of Nethaniah, gathered ten men and went with them to Gedaliah, the son of Ahikam, at Mizpah. While eating with Gedaliah, the governor, Ishmael and his men killed him. This act signifies a violent betrayal and the continuation of bloodshed following the fall of Jerusalem.
Jeremiah 41 10 Context
This verse occurs within the post-destruction period of Jerusalem and Judah, following the Babylonian invasion. Gedaliah, appointed governor by the Babylonians, had established a fragile peace and centered his administration in Mizpah. Many Jews who had fled during the invasion were returning to the land. Ishmael, of royal lineage and representing a segment of the population dissatisfied with Babylonian rule and Gedaliah’s authority, arrives under the guise of peace and is murdered by Ishmael, along with his Jewish companions. This event throws the fragile hope for rebuilding into chaos, leading to further fear and displacement among the surviving Jewish people. The wider context is the historical reality of internal conflict and betrayal even in times of national devastation.
Jeremiah 41 10 Word Analysis
- And: Conjunction linking clauses.
- Ishmael: (Hebrew: יִשְׁמָעֵל Yishmaʻēl) Meaning "God hears." A significant name in biblical history, here representing a deceptive individual.
- son of: Indicates lineage.
- Nethaniah: (Hebrew: נְתַנְיָה Nĕthanyah) Meaning "gift of the Lord."
- son of: Indicates lineage.
- Elishama: (Hebrew: אֱלִישָׁמָע Êlîshāmāʻ) Meaning "my God has heard." Refers to his grandfather.
- And: Conjunction.
- the ten: A specific number of men accompanying Ishmael.
- men: Refers to adult males.
- from: Indicates origin.
- Michmash: (Hebrew: מִכְמָשׂ Mikhmāsh) A town north of Jerusalem, a significant geographical marker.
- with: Indicates association.
- them: Pronoun referring to the ten men.
- upon: Preposition indicating the object of their action.
- Gedaliah: (Hebrew: גְּדַלְיָה Gĕdalyah) Meaning "greatness of the Lord." The appointed governor.
- the son of: Indicates lineage.
- Ahikam: (Hebrew: אֲחִיקָם ʼĂḥîqām) Meaning "my brother has risen." A figure of respect.
- at: Preposition indicating location.
- Mizpah: (Hebrew: מִצְפָּה Mīṣpāh) Meaning "watchtower" or "lookout." A gathering place, signifying vulnerability.
- in Mizpah: Specifies the location of the meeting and betrayal.
- when he: Pronoun and conjunction referring to the timing of the action.
- was: Verb of being.
- eating: Verb indicating the act of consuming food, signifying shared fellowship.
- bread: Staple food, symbolizing communion and hospitality.
- there: Adverb of place.
- Ishmael: Repetition for emphasis on the perpetrator.
- son of: Repetition of lineage.
- Nethaniah: Repetition of name.
- and: Conjunction.
- the ten: Repetition of the number.
- men: Repetition.
- which: Relative pronoun.
- were: Verb of being.
- with: Repetition of association.
- him: Pronoun.
- smote: Verb indicating a violent blow or strike.
- and: Conjunction.
- killed: Verb indicating causing death.
- him: Pronoun referring to Gedaliah.
- even: Emphatic adverb.
- Gedaliah: Repetition of the victim's name.
- the son of: Repetition of lineage.
- Ahikam: Repetition of name.
Words-group analysis:
- "Ishmael son of Nethaniah, son of Elishama...": This detailed lineage highlights Ishmael's noble ancestry, making his betrayal even more striking. It places him in contrast with Gedaliah.
- "...with the ten men which were with him...": The presence of ten men suggests a premeditated, organized act of violence, not a spontaneous outburst.
- "...smote and killed him, even Gedaliah the son of Ahikam...": The repeated emphasis on Gedaliah and his lineage underscores the significance and gravity of his murder. The term "smote" signifies a violent, decisive blow.
- "...upon eating bread there...": This phrase highlights the abhorrent nature of the act: it occurred during a meal, a symbol of trust and peace. This violated fundamental codes of hospitality and kinship.
Jeremiah 41 10 Bonus Section
This incident underscores the biblical theme of treachery from within, seen in figures like Absalom against David, Judas against Jesus, and internal strife within the early church. It serves as a cautionary tale against complacency and highlights the spiritual battle for loyalty and integrity even in restored or protected spaces. The return of the people under Gedaliah's protection was intended for rebuilding, but Ishmael's actions reversed this progress, emphasizing that rebuilding requires not only political stability but also moral and spiritual faithfulness.
Jeremiah 41 10 Commentary
The act of Ishmael, who enjoyed the hospitality of Gedaliah and was among those welcomed into the restored community, represents a profound betrayal of trust and a malicious twisting of fellowship. The context of "eating bread" emphasizes the severity of this violation, as meals were symbolic of peace and covenant. Ishmael’s actions plunged the nascent community back into terror and uncertainty, demonstrating how internal malice can be more destructive than external enemies. This event foreshadows the persistent presence of deceit and wickedness even among those who outwardly appear to be part of the righteous community, a theme echoed in Jesus’ warnings about false prophets and betrayal within His own followers.