Jeremiah 40:11 kjv
Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;
Jeremiah 40:11 nkjv
Likewise, when all the Jews who were in Moab, among the Ammonites, in Edom, and who were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan,
Jeremiah 40:11 niv
When all the Jews in Moab, Ammon, Edom and all the other countries heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, as governor over them,
Jeremiah 40:11 esv
Likewise, when all the Judeans who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them,
Jeremiah 40:11 nlt
When the Judeans in Moab, Ammon, Edom, and the other nearby countries heard that the king of Babylon had left a few people in Judah and that Gedaliah was the governor,
Jeremiah 40 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 3 | Promises restoration to unfaithful Israel/Judah | General theme of return and restoration |
| Jeremiah 30 | Yahweh's promise to restore Israel and Judah | Prophecy of national restoration |
| Jeremiah 31 | The New Covenant and restoration of Israel's fortunes | Foreshadows future restoration |
| Jeremiah 32 | God's promise of rebuilding and enduring faithfulness to Judah | Affirmation of God's commitment |
| Isaiah 11 | The Messiah’s reign and universal peace | Echoes themes of peace and restoration |
| Isaiah 40 | Comfort for Jerusalem, a new exodus | Theme of return and comfort |
| Isaiah 51 | Call to return to Zion from exile | Exhortation to return from dispersion |
| Isaiah 52 | Proclamation of Jerusalem's redemption and release | Announcement of deliverance |
| Isaiah 55 | Invitation to receive God's everlasting covenant | Invitation to blessing and covenant |
| Ezekiel 11 | Vision of glory departing and returning to the restored land | God's presence returning |
| Ezekiel 36 | Restoration of Israel’s land and people | Detailed promises of land and nationhood |
| Ezekiel 37 | Vision of the dry bones revived | Symbol of national resurrection |
| Amos 9 | Promise of rebuilding and future prosperity for Israel | Affirmation of rebuilding |
| Zephaniah 3 | Prophecy of Jerusalem’s purification and restoration | Purification leading to restoration |
| Zech 8 | Promises of Jerusalem's future glory and population | Return of many nations, restored city |
| Zech 10 | God’s care for His scattered flock, their return and rest | Shepherding of the dispersed |
| Matt 1 | Genealogy of Jesus, showing continuity from Judah | Fulfillment in the Davidic line |
| Luke 24 | Jesus’ appearance to disciples after resurrection | Post-exilic peace and hope parallels |
| Acts 1 | Jesus’ ascension and promise of the Holy Spirit | Continuation of God’s plan after a crisis |
| Romans 8 | Freedom from condemnation, hope of glory | Spiritual restoration and hope |
| 1 Pet 1 | Hope in living inheritance, new birth | New life and secure inheritance |
Jeremiah 40 verses
Jeremiah 40 11 Meaning
The people of Judah, scattered and in distress after the destruction of Jerusalem, are exhorted to return to their land. Specifically, those who fled and sought refuge among foreign nations are encouraged to come back and rejoin the remnant. They are promised safety and restoration if they obey this call to return to Judah.
Jeremiah 40 11 Context
Jeremiah chapter 40 is set in the aftermath of the Babylonian conquest of Jerusalem and the deportation of many of its inhabitants. Gedaliah has been appointed governor of the remaining Judean population. This verse is part of a broader message of hope and restoration offered by God to His people who are in despair. It specifically addresses those Judeans who fled to neighboring nations during the siege and are now living in exile among Moabites, Ammonites, Edomites, and others. They are called to return to the land that God gave to their ancestors, emphasizing that their faithfulness and obedience to God’s commands will lead to their preservation and future.
Jeremiah 40 11 Word Analysis
- So - Represents a logical connection, implying the preceding words and events lead to this command.
- when - Indicates a temporal setting or condition, but here functions more as an introduction to the declaration that follows.
- Ye - Plural pronoun for the people of Judah who have fled.
- shall - Indicates future certainty or obligation, conveying a divine command or promise.
- see - To perceive or understand; here, it implies observing the condition and potential of the land and the stability of Gedaliah’s rule.
- your - Possessive pronoun belonging to "ye."
- own - Emphasizes a personal possession or belonging, referring to their rightful inheritance in the land of Judah.
- brother - Refers to other Judeans who remained in the land, suggesting solidarity and family.
- and - Conjunction connecting two clauses or elements.
- your - Possessive pronoun.
- own - Personal possession.
- sister - Referring to other women of Judah, reinforcing familial and communal bonds.
- and - Conjunction.
- your - Possessive pronoun.
- own - Personal possession.
- house - Refers to their lineage, family structure, and ancestral home.
- hold - To possess, occupy, or maintain.
- to - Preposition indicating direction or destination.
- return - To go back to a former place or condition; a return to the land of Judah.
- it. - Refers to their "own house," signifying a complete return and reintegration into their former dwellings and way of life.
Grouped Analysis:
- "So when ye shall see your own brother, and your own sister, and your own house, and your own substance, which he shall keep; then shall ye know that the Lord of hosts hath sent me, saying, Return ye therefore into your own land." (Jeremiah 40:11 King James Version) - This passage from the King James Version provides a slight variation in wording, adding "and your own substance, which he shall keep." "Substance" (Hebrew: kîn•yan - kinyan) refers to possessions or property. The phrase "which he shall keep" implies that their property, if they return, will be preserved for them. This highlights God’s assurance through Jeremiah that if the returning exiles observe the stability of the remnant under Gedaliah’s governorship, they will know that this message of return is from God.
Jeremiah 40 11 Bonus Section
The message in Jeremiah 40:11 resonates with God's overarching theme of restoration that spans the entire Bible. This particular call to return is a conditional invitation to safety and reunification. It is God, through His prophet Jeremiah, extending grace to those who have dispersed, offering them a way back to Him and to their covenant land. This underscores the persistent nature of God's covenant faithfulness; His judgments are not final when His people turn back to Him in obedience. The assurance of "your own house" being kept speaks to God’s desire for them to reclaim their inheritance, a concept fundamental to the blessings promised to Abraham and his descendants.
Jeremiah 40 11 Commentary
This verse acts as an encouragement and a sign to the Judeans living scattered abroad. They are told that upon witnessing the restored stability and order within their own land, represented by their fellow Israelites and their belongings being intact, they should recognize this as God's direct command for them to return. The return is to their ancestral home and rightful possession. This not only signifies a physical repatriation but also a spiritual reintegration with God and His promises. It emphasizes God's persistent love and plan for His people, even after judgment.